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Nowe Przymierze Zaremba

Księga Przysłów 29:3

Kto kocha mądrość, sprawia ojcu radość; kto zadaje się z kobietami nierządnymi, trwoni majątek.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Adultery;   Children;   Wisdom;   Young Men;   Thompson Chain Reference - Frugality-Waste;   Harlots;   Home;   Improvidence;   Parental;   Pleasure, Worldly;   Self-Indulgence-Self-Denial;   Wantonness;   Women;   Worldly;   The Topic Concordance - Children;   Company;   Love;   Whoredom;   Wisdom;  

Dictionaries:

- American Tract Society Bible Dictionary - Harlot;   Baker Evangelical Dictionary of Biblical Theology - Prostitution;   Charles Buck Theological Dictionary - Pardon;   Holman Bible Dictionary - Prostitution;   Proverbs, Book of;   Sex, Biblical Teaching on;   Hastings' Dictionary of the Bible - Greek Versions of Ot;   Proverbs, Book of;   The Hawker's Poor Man's Concordance And Dictionary - Harlot;  

Encyclopedias:

- International Standard Bible Encyclopedia - Company;   Crime;   Harlot;   The Jewish Encyclopedia - Blessing of Children;   Wisdom;  

Parallel Translations

Biblia Brzeska (1563)
Człowiek, który mądrość miłuje, rozwesela ojca swego, ale ten, który chowa niewiasty wszeteczne, traci majętność.
Biblia Gdańska (1632)
Mąż, który miłuje mądrość, uwesela ojca swego; ale kto chowa nierządnicę, traci majętność.
Nowa Biblia Gdańska (2012)
Kto miłuje mądrość – sprawia radość swojemu ojcu; a kto się ugania za nierządnicami – trwoni mienie.
Biblia Tysiąclecia
Mąż, który miłuje mądrość, uwesela ojca swego; ale kto chowa nierządnicę, traci majętność.
Uwspółcześniona Biblia Gdańska
Kto miłuje mądrość, raduje swego ojca, a kto zadaje się z nierządnicami, trwoni majątek.
Biblia Warszawska
Kto kocha mądrość, sprawia radość ojcu, lecz kto obcuje z nierządnicami, trwoni majątek.

Bible Verse Review
  from Treasury of Scripure Knowledge

loveth: Proverbs 10:1, Proverbs 15:20, Proverbs 23:15, Proverbs 23:24, Proverbs 23:25, Proverbs 27:11, Luke 1:13-17

he: Proverbs 5:8-10, Proverbs 6:26, Proverbs 21:17, Proverbs 21:20, Proverbs 28:7, Proverbs 28:19, Luke 15:13, Luke 15:30

Gill's Notes on the Bible

Whoso loveth wisdom rejoiceth his father,.... He that is a philosopher, especially a religious one, that not only loves and seeks after natural wisdom, but moral wisdom and knowledge; and more particularly evangelical wisdom, Christ the Wisdom of God, who is to be valued and loved above all things; the Gospel of Christ, which is the wisdom of God in a mystery; and the knowledge of it which is the wisdom which comes from above and is pure and peaceable; and which lies much in the fear of God, and in the faith of Jesus Christ, attended with all the fruits of righteousness: such a son makes glad his father, both because of his temporal good, since he does not waste but improve the substance he has given him; and because of his spiritual and eternal welfare; and since instead of being a reproach he is an honour to him; see Proverbs 10:1;

but he that keepeth company with harlots spendeth [his] substance: his father has given him, and comes to want and beggary; all which is a grief to his parents: or, "that feeds harlots" i; who live in a riotous and voluptuous manner, and soon drain a man of his substance, and bring him to a morsel of bread; see Luke 15:13; and such a son grieves his father, seeing he spends his substance and damns his soul.

i רעה "nutrit", V. L. "pascit", Pagninus, Piscator, Gejerus, Schultens; "pascitur", Michaelis; "pascens", Montanus, Mercerus.

Barnes' Notes on the Bible

Spendeth ... - The laws of parallelism would lead us to expect “troubleth his father,” but that is passed over as a thing about which the profligate would not care, and he is reminded of what comes home to him, that he is on the road to ruin.

The king - The ruler, as the supreme fountain of all justice, and as the ideal judge, is contrasted with the taker of bribers.

Clarke's Notes on the Bible

Verse Proverbs 29:3. But he that keepeth company — רעה roeh, he that feedeth harlots, יאבד yeabed, shall utterly destroy his substance. Has there ever been a single case to the contrary?


 
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