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Nowe Przymierze Zaremba

Księga Przysłów 29:27

Ohydą dla sprawiedliwych jest człowiek niegodziwy; ohydą dla bezbożnych - postępujący w sposób prawy.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Abomination;   Injustice;   Persecution;   Sin;   Thompson Chain Reference - Injustice;   Justice-Injustice;   The Topic Concordance - Justice;   Unjustness;   Uprightness;   Wickedness;   Torrey's Topical Textbook - Injustice;  

Dictionaries:

- Charles Buck Theological Dictionary - Pardon;   Holman Bible Dictionary - Proverbs, Book of;   Hastings' Dictionary of the Bible - Greek Versions of Ot;   Proverbs, Book of;  

Encyclopedias:

- International Standard Bible Encyclopedia - Poetry, Hebrew;   The Jewish Encyclopedia - Parallelism in Hebrew Poetry;  

Parallel Translations

Biblia Brzeska (1563)
Człowiek złościwy jest obrzydłym u ludzi sprawiedliwych, a zaś brzydzi się tym człowiek złościwy, który żywie pobożnie.
Biblia Gdańska (1632)
Sprawiedliwym jest mąż niezbożny obrzydliwością; a zasię kto w uprzejmości chodzi, jest niezbożnym obrzydliwością.
Nowa Biblia Gdańska (2012)
Zgrozą dla sprawiedliwych jest człowiek bezprawia, a zgrozą dla niegodziwca – ten, który postępuje poprawnie.
Biblia Tysiąclecia
Sprawiedliwym jest mąż niezbożny obrzydliwością; a zasię kto w uprzejmości chodzi, jest niezbożnym obrzydliwością.
Uwspółcześniona Biblia Gdańska
Bezbożny budzi odrazę w sprawiedliwych, a kto postępuje uczciwie, budzi odrazę w niegodziwych.
Biblia Warszawska
Ohydą dla sprawiedliwych jest człowiek niegodziwy; lecz kto postępuje nienagannie, jest ohydą dla bezbożnego.

Bible Verse Review
  from Treasury of Scripure Knowledge

Proverbs 24:9, Psalms 119:115, Psalms 139:21, Zechariah 11:8, John 7:7, John 15:17-19, John 15:23, 1 John 3:13

Reciprocal: Leviticus 11:10 - they shall be Psalms 37:14 - slay Proverbs 8:7 - an abomination to Proverbs 13:19 - it is Daniel 6:4 - sought John 17:14 - the world 2 Corinthians 6:14 - for 1 John 3:12 - And

Gill's Notes on the Bible

An unjust man [is] an abomination to the just,.... Not his person, but his actions, his unrighteous actions, his ungodly life and conversation; which a man, holy, just, and good, loathes and abhors, and cannot forbear expressing his abhorrence of; and therefore shuns his company, and will have no fellowship with him. And, on the other hand,

[he that is] upright in the way [is] abomination to the wicked; that man that is upright in heart and life, that walks according to the rule of the divine word, in the path of holiness, in the way of truth and righteousness, he is abhorred by a wicked man; he cannot have any pleasure in his company; he is under some awe and restraint which is disagreeable to him; and he cannot bear the reproofs he gives him; besides, if he is silent, his whole life and conversation carries in it a tacit reproof, conviction, and condemnation of him. There always has been a mutual enmity between the seed of the woman and the seed of the serpent, Genesis 3:15.

Barnes' Notes on the Bible

The words point out not only the antagonism between the doers of good and evil, but the instinctive antipathy which the one feels toward the other.

Clarke's Notes on the Bible

Verse Proverbs 29:27. And he that is upright in the way — "But as for those that be in the right waye, the wicked hate them."-COVERDALE.

To this verse the VULGATE adds the following: Verbum custodiens filius extra perditionem erit; "The son that keeps the word shall not fall into perdition." This is not in all copies of the Vulgate: but it was in that from which my old MS. Bible was made, where it is thus translated: The sone keping the worde schal ben out of perdicyon. I believe verbum here is intended for the Divine word; the revelation from God.


 
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