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Nowe Przymierze Zaremba

Ewangelia Marka 12:27

Bóg nie jest Bogiem umarłych, lecz żywych. Jesteście w wielkim błędzie.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Immortality;   Jesus, the Christ;   Resurrection;   Sadducees;   Satire;   Thompson Chain Reference - Continuous Life;   Life;   The Topic Concordance - Angels;   God;   Marriage;   Resurrection;   Torrey's Topical Textbook - Sadducees, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Resurrection of the Dead;   Baker Evangelical Dictionary of Biblical Theology - Jesus Christ;   Easton Bible Dictionary - Sadducees;   Holman Bible Dictionary - Mark, the Gospel of;   Resurrection;   Hastings' Dictionary of the Bible - Mss;   Possession;   Resurrection;   Hastings' Dictionary of the New Testament - Consciousness;   Dead, the ;   Family (Jesus);   Ideas (Leading);   Immortality (2);   Individual;   Israel, Israelite;   Levirate Law ;   Living (2);   Mental Characteristics;   Old Testament (Ii. Christ as Student and Interpreter of).;   Past;   Resurrection;   Resurrection of the Dead;   Morrish Bible Dictionary - Resurrection;   People's Dictionary of the Bible - Chief parables and miracles in the bible;  

Encyclopedias:

- International Standard Bible Encyclopedia - Err;   Resurrection;  

Parallel Translations

Biblia Brzeska (1563)
Nie jest ci Bogiem umarłych, ale Bogiem żywiących. A przetoż wy barzo błądzicie.
Biblia Gdańska (1632)
Bóg nie jestci Bogiem umarłych, ale Bogiem żywych: przetoż wy bardzo błądzicie.
Biblia Przekład Toruński
27 Bóg nie jest Bogiem umarłych, ale Bogiem żywych; jesteście w wielkim błędzie.
Nowa Biblia Gdańska (2012)
Bóg nie jest Bogiem umarłych, ale żyjących; zatem wy bardzo błądzicie.
Biblia Tysiąclecia
Bóg nie jestci Bogiem umarłych, ale Bogiem żywych: przetoż wy bardzo błądzicie.
Uwspółcześniona Biblia Gdańska
Bóg nie jest Bogiem umarłych, ale Bogiem żywych. Wy więc bardzo błądzicie.
Biblia Warszawska
Bóg nie jest Bogiem umarłych, lecz żywych. Jesteście w wielkim błędzie.

Bible Verse Review
  from Treasury of Scripure Knowledge

is not: Romans 4:17, Romans 14:9, Hebrews 11:13-16

ye: Mark 12:24, Proverbs 19:27, Hebrews 3:10

Reciprocal: Matthew 22:32 - God is Luke 20:37 - when James 1:16 - Do

Gill's Notes on the Bible

He is not the God of the dead,.... This is our Lord's reasoning upon the passage; showing from hence, that since God is the God of these persons, they must be now alive in their souls, for God is not the God of the dead; and that their bodies must rise again, or he will not be the God of their whole persons;

but the God, of the living: the word "God", in this clause, is omitted in the Vulgate Latin, Syriac, and Arabic versions, but retained in the Persic and Ethiopic versions; :-;

ye therefore do greatly err; signifying, that it was not a slight mistake, an error of small importance, but a very great one; inasmuch as it was contrary to the Scriptures, and derogated from the power of God, and destroyed that covenant interest, which God has in his people, and particularly in the principal men of their nation, who were the fathers and founders of them.

Barnes' Notes on the Bible

See this passage fully explained in the notes at Matthew 22:23-33.

Mark 12:25

Are as the angels - That is, as the angels in respect to connections and relations. What those connections and relations may be we know not, but this passage teaches that the special relation of “marriage” will not exist. It does not affirm, however, that there will be no recollection of former marriages, or no recognition of each other as having existed in this tender relation.

Mark 12:26

How in the bush - At the burning bush. See Exodus 3:16. The meaning is, “in that part of the book of Exodus which contains the account of the burning bush. When there were no chapters and verses, it was the easiest way of quoting a book of the Old Testament “by the subject,” and in this way it was often done by the Jews.

Clarke's Notes on the Bible

Verse 27. But the God of the living — θεος, God, is left out by ABCDKL, and in more than forty others, Syriac, one Arabic, one Persic, Coptic, Armenian, Gothic, Saxon, Vulgate, Itala, and Origen. Griesbach has omitted it.


 
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