Ewangelia Łukasza 6:38

Nowe Przymierze Zaremba

Dawajcie, a będzie wam dane; wtedy porcję dobrą, ugniecioną, ubitą i z naddatkiem wsypią w wasze zanadrze, bo jaką miarą mierzycie, taką i wam odmierzą.

Parallel Translations

Biblia Gdańska (1632)
Dawajcie, a będzie wam dano; miarę dobrą, natłoczoną, i potrzęsioną, i opływającą dadzą na łono wasze; albowiem tąż miarą, którą mierzycie, będzie wam zaś obmierzono.

Nowa Biblia Gdańska (2012)
dawajcie a będzie wam dane; miarą dobrą, ugniecioną, utrzęsioną i przelewającą się dadzą w wasze zanadrze. Bo miarą, którą mierzycie, będzie wam w zamian mierzone.

Biblia Tysiąclecia
Dawajcie, a będzie wam dano; miarę dobrą, natłoczoną, i potrzęsioną, i opływającą dadzą na łono wasze; albowiem tąż miarą, którą mierzycie, będzie wam zaś obmierzono.

Uwspółcześniona Biblia Gdańska
Dawajcie, a będzie wam dane; miarę dobrą, natłoczoną, utrzęsioną i przelewającą się dadzą w wasze zanadrze. Jaką bowiem miarą mierzycie, taką będzie wam odmierzone.

Biblia Brzeska (1563)
Dajcież, a będzie wam dano, miarę dobrą, natłoczoną, potrzęsioną i opływającą dadzą w zanadrza wasze. Abowiem tąż miarą, którą mierzycie, tąż wam zasię drudzy odmierzą.

Biblia Warszawska
Dawajcie, a będzie wam dane; miarę dobrą, natłoczoną, potrzęsioną i przepełnioną dadzą w zanadrze wasze; albowiem jakim sądem sądzicie, takim was osądzą, i jaką miarą mierzycie, taką i wam odmierzą.

Bible Verse Review
  from Treasury of Scripure Knowledge

and it: Luke 6:30, Deuteronomy 15:10, Ezra 7:27, Ezra 7:28, Job 31:16-20, Job 42:11, Proverbs 3:9, Proverbs 3:10, Proverbs 10:22, Proverbs 19:17, Proverbs 22:9, Ecclesiastes 11:1, Ecclesiastes 11:2, Matthew 10:42, 2 Corinthians 8:14, 2 Corinthians 8:15, 2 Corinthians 9:6-8, Philippians 4:17-19

bosom: Psalms 79:12

with: Deuteronomy 19:16-21, Judges 1:7, Esther 7:10, Esther 9:25, Psalms 18:25, Psalms 18:26, Psalms 41:1, Psalms 41:2, Matthew 7:2, Mark 4:24, James 2:13, Revelation 16:5, Revelation 16:6

Reciprocal: Exodus 21:24 - General Exodus 22:24 - your wives Deuteronomy 24:19 - may bless 2 Samuel 19:36 - the king 2 Chronicles 16:12 - diseased Psalms 109:12 - none Proverbs 11:17 - merciful Proverbs 11:24 - that scattereth Jeremiah 34:17 - behold Matthew 18:35 - do

Gill's Notes on the Bible

Give, and it shall be given unto you,.... Give liberally of your worldly substance to indigent persons, as you have an opportunity, according to your ability, and as cases require: and it shall be returned again to great advantage; with great recompense, either in temporals or spirituals, or both:

good measure, pressed down, and shaken together, and running over, shall men give into your bosom. The allusion is to dry measure among the Jews, for to liquids, the terms used will not agree; and which, though right and full, which is here called good measure, they thrust and pressed to make it hold more; and shook it also for the same purpose, and then heaped it up as much as they could, till it fell over: of all these methods used in measuring, we have instances in their writings; which may serve to illustrate this passage: it is said of a one, that

"he measured, במדה כתושה, "with measure pressed down"; and therefore they measured to him, with measure pressed down.''

Some of their measures they heaped, and some they did not: they say b;

"all the measures which were in the sanctuary, נגדושות "were heaped", except the high priest's, and his heap was contained in it.''

And elsewhere they observe c that

"there were two decimaries (or tithing vessels) in the sanctuary, one was גדוש, "heaped", and the other was מחוק, "stricken": with that which was heaped they measured all the fine flour for the meat offerings, and with the stricken, that which was for the cakes of the high priest.''

With respect to this distinction of measures, they say it is a tradition of the Rabbins d, that they do not "strike" in the place where

"they "heap", nor heap in the place where, they strike.''

Between these two measures there was another, which was full measure and just, and right, without heaping or striking e, R. Papa inquired, whether the handful

"(of sweet incense the high priest took on the day of atonement) which is spoken of Leviticus 16:12 was of "stricken" or "heaped" measure; R. Abba said to R. Ase, come, hear, the handful spoken of, is neither of stricken nor heaped measure, אלא טפופות, "but of equal measure";''

sufficiently full, and no more. Dr. Lightfoot reads it, מצופות, "flowing over"; by what authority I cannot say; though the gloss says, the word signifies,

"flowing over, by reason of its height,''

But flowing or running over measure, was the same with that which was heaped, as appears from the following instance f:

"all those that המשפיעין במדה גסה "cause to abound", or run over with the great "measure", it is lawful for them to sell that, of which it is doubted whether it has been tithed or not; and these are they, that "cause to run over", or "heap" with the great measure, as corn factors and fruiterers.''

Who buy corn and fruits to sell again, and which they buy by the large measure, and fill it up, add unto it, and heap it up; and so get more than what is properly due unto them, as the commentators observe g: would you know the quantity of the heap, or that which ran over, or the difference between even measure, and that which was heaped, learn, it from hence: in 1 Kings 7:26 it is said, the molten sea held two thousand baths, and in 2 Chronicles 4:5 three thousand baths; which difficulty the Jewish writers solve this way, by observing, that the former text is to be understood of liquid measure, and the latter of dry measure, which was heaped: hence says R. Abai, we learn that, גודשא תלתא הוי, "the heap is the third part" of the measure h: now to this superabundant measure, Christ here refers; and signifies, that a large compensation should be made to such, who give liberally and generously to needy persons; that as they abounded in their acts of beneficence, so an overflowing plenty of good things should be returned to them: and when he says, that this should be "given into their bosom", he alludes to the long and large garments the Jews wore, into which they were capable of receiving large lapfuls of good things: the words may be read impersonally, "shall be given into your bosom"; or if personally, they may be understood of God, angels, and men, in different senses: the phrase "shaken together", is not in the Syriac and Persic versions: "for with the same measure that ye mete withal, it shall be measured to you again"; a common proverb with the Jews:

2 Chronicles 4:5- :.

a T. Bab. Yebamot, fol. 107. 2. T. Hieros. Yebamot, fol. 13. 3. b Misn. Menachot, c. 9. sect. 5. c T. Bab. Menachot, fol. 37. 1, 2. d T. Bab. Bava Bathra, fol. 89. 1. e T. Bab. Yoma, fol. 48. 1. f Misn. Demai, c. 2. sect. 4. g Maimon. & Bartenora in ib. h T. Bab. Erubin, fol. 14. 2. Vid Targum, Jarchi, Kimchi, & R. Levi ben Getshorn, in 1 Kings vii. 26. Bemidbar Rabba, sect. 11. fol. 204. 3.

Barnes' Notes on the Bible

See this passage fully illustrated in the sermon on the mount, in Matt. 5–7.

Luke 6:21

That hunger now - Matthew has it, “that hunger and thirst after righteousness.” Matthew has expressed more fully what Luke has briefly, but there is no contradiction.

Luke 6:24-26

These verses have been omitted by Matthew. They seem to have been spoken to the Pharisees.

Who are rich - In this world’s goods. They loved them; they had sought for them; they found their consolation in them. It implies, farther, that they would not seek or receive consolation from the gospel. They were proud, and would not seek it; satisfied, and did not desire it; filled with cares, and had no time or disposition to attend to it. All the consolation which they had reason to expect they had received. Alas! how poor and worthless is such consolation, compared with that which the gospel would give!

Woe unto you that are full! - Not hungry. Satisfied with their wealth, and not feeling their need of anything better than earthly wealth can give. Many, alas! are thus “full.” They profess to be satisfied. They desire nothing but wealth, and a sufficiency to satisfy the wants of the body. They have no anxiety for the riches that shall endure forever.

Ye shall hunger - Your property shall be taken away, or you shall see that it is of little value; and then you shall see the need of something better. You shall feel your want and wretchedness, and shall “hunger” for something to satisfy the desires of a dying, sinful soul.

That laugh now - Are happy, or thoughtless, or joyful, or filled with levity.

Shall mourn and weep - The time is coming when you shall sorrow deeply. In sickness, in calamity, in the prospect of death, in the fear of eternity, your laughter shall be turned into sorrow. “There is” a place where you cannot laugh, and there you will see the folly of having passed the “proper time” of preparing for such scenes in levity and folly. Alas! how many thus spend their youth! and how many weep when it is too late! God gives them over, and “laughs” at their “calamity,” and mocks when their fear comes, Proverbs 1:26. To be happy in “such scenes,” it is necessary to be sober, humble, pious in early life. “Then” we need not weep in the day of calamity; then there will be no terror in death; then there will be nothing to fear in the grave.

Luke 6:26

When all men shall speak well of you - When they shall praise or applaud you. The people of the world will not praise or applaud “my” doctrine; they are “opposed” to it, and therefore, if they speak well of “you” and of “your teachings,” it is proof that you do not teach the true doctrine. If you do “not” do this, then there will be woe upon you. If men teach false doctrines for true; if they declare that God has spoken that which he has not spoken, and if they oppose what he “has” delivered, then heavy punishments will await them.

For so did their fathers - The fathers or ancestors of this people; the ancient Jews.

To the false prophets - Men who pretended to be of God - who delivered their “own” doctrines as the truth of God, and who accommodated themselves to the desires of the people. Of this number were the prophets of Baal, the false prophets who appeared in the time of Jeremiah, etc.

Luke 6:27, Luke 6:28

See Matthew 5:44-45.

Luke 6:29

See Matthew 5:39-40.

Luke 6:30

See Matthew 5:42.

Luke 6:31

See Matthew 7:12.

Luke 6:32-36

See Matthew 5:46-48.

Luke 6:37-42

See Matthew 7:1-9.

Luke 6:38

Good measure - They shall give you good measure, or “full” measure.

Pressed down - As figs or grapes might be, and thus many more might be put into the measure.

Shaken together - To make it more compact, and thus to give more.

Running over - So full that the measure would overflow.

Shall men give - This is said to be the reward of “giving” to the poor and needy; and the meaning is that the man who is liberal will find others liberal to him in dealing with them, and when he is also in circumstances of want. A man who is himself kind to the poor - who has that “character” established - will find many who are ready to help “him” abundantly when he is in want. He that is parsimonious, close, niggardly, will find few or none who will aid him.

Into your bosom - That is, to you. The word “bosom” here has reference to a custom among Oriental nations of making the bosom or front part of their garments large, so that articles could be carried in them, answering the purpose of our pockets. Compare Exodus 4:6-7; Proverbs 6:27; Ruth 3:15.

Luke 6:39

A parable - A proverb or similitude.

Can the blind lead the blind? - See the notes at Matthew 15:14.

Luke 6:40

The disciple is not ... - The learner is not above his teacher, does not know more, and must expect to fare no better. This seems to have been spoken to show them that they were not to expect that their disciples would go “beyond them” in attainments; that if they were blind, their followers would be also; and that therefore it was important for them to understand fully the doctrines of the gospel, and not to be blind leaders of the blind.

Every one that is perfect - The word rendered “is perfect” means sometimes to repair or mend, and is thus applied to mending nets, Matthew 4:21; Mark 1:19. Hence, it means to repair or amend in a moral sense, or to make whole or complete. Here it means, evidently, “thoroughly instructed” or “informed.” The Christian should be like his Master - holy, harmless, and undefiled, and separate from sinners. He should copy his example, and grow into the likeness of his Redeemer. Nor can any other be a Christian.

Luke 6:41, Luke 6:42

See the notes at Matthew 7:3-5.

Luke 6:43, Luke 6:44

See the notes at Matthew 7:16-18.

Luke 6:45

This verse is not found in the sermon on the mount as recorded by Matthew, but is recorded by him in Matthew 12:35. See the notes at that passage.

Luke 6:46-49

See the notes at Matthew 7:21-27.

Clarke's Notes on the Bible

Verse 38. Give, and it shall be given — "Christian charity will make no difficulty in giving that which eternal truth promises to restore. Let us give, neither out of mere human generosity, nor out of vanity, nor from interest, but for the sake of God, if we would have him place it to account. There is no such thing as true unmixed generosity but in God only; because there is none but him who receives no advantage from his gifts, and because he engages himself to pay these debts of his creatures with an excessive interest. So great is the goodness of God, that, when he might have absolutely commanded us to give to our neighbour, he vouchsafes to invite us to this duty by the prospect of a reward, and to impute that to us as a desert which he has a right to exact of us by the title of his sovereignty over our persons and estates."

Men live in such a state of social union as renders mutual help necessary; and, as self-interest, pride, and other corrupt passions mingle themselves ordinarily in their commerce, they cannot fail of offending one another. In civil society men must, in order to taste a little tranquillity, resolve to bear something from their neighbours; they must suffer, pardon, and give up many things; without doing which they must live in such a state of continual agitation as will render life itself insupportable. Without this giving and forgiving spirit there will be nothing in civil society, and even in Christian congregations, but divisions, evil surmisings, injurious discourses, outrages, anger, vengeance, and, in a word, a total dissolution of the mystical body of Christ. Thus our interest in both worlds calls loudly upon us to GIVE and to FORGIVE.

Bosom. — κολπον, or lap. Almost all ancient nations wore long, wide, and loose garments; and when about to carry any thing which their hands could not contain, they used a fold of their robe in nearly the same way as women here use their aprons. The phrase is continually occurring in the best and purest Greek writers. The following example from Herodotus, b. vi., may suffice to show the propriety of the interpretation given above, and to expose the ridiculous nature of covetousness. "When Croesus had promised to Alcmaeon as much gold as he could carry about his body at once, in order to improve the king's liberality to the best advantage, he put on a very wide tunic, (κιθωνα μεγαν,) leaving a great space in the BOSOM, κολπον βαθυν, and drew on the largest buskins he could find. Being conducted to the treasury, he sat down on a great heap of gold, and first filled the buskins about his legs with as much gold as they could contain, and, having filled his whole BOSOM, κολπον, loaded his hair with ingots, and put several pieces in his mouth, he walked out of the treasury, c." What a ridiculous figure must this poor sinner have cut, thus heavy laden with gold, and the love of money! See many other examples in Kypke and Raphelius. See also Psalms 129:7; Proverbs 6:27; Proverbs 17:23.

The same measure that ye mete withal, it shall be measured to you again. — The same words we find in the Jerusalem Targum on Genesis 38:26. Our Lord therefore lays down a maxim which themselves allowed.