Ewangelia Łukasza 5:8

Nowe Przymierze Zaremba

Na ten widok Szymon Piotr przypadł Jezusowi do kolan i powiedział: Odejdź ode mnie, Panie, bo jestem grzesznym człowiekiem.

Parallel Translations

Biblia Gdańska (1632)
Co widząc Szymon Piotr, przypadł do kolan Jezusowych, mówiąc: Wynijdź ode mnie; bom jest człowiek grzeszny, Panie!.

Nowa Biblia Gdańska (2012)
A Szymon Piotr, gdy to zobaczył, przypadł do kolan Jezusa, mówiąc: Oddal się ode mnie, bo jestem grzesznym mężczyzną, Panie.

Biblia Tysiąclecia
Co widząc Szymon Piotr, przypadł do kolan Jezusowych, mówiąc: Wynijdź ode mnie; bom jest człowiek grzeszny, Panie!.

Uwspółcześniona Biblia Gdańska
Widząc to, Szymon Piotr przypadł do kolan Jezusa i powiedział: Odejdź ode mnie, Panie, bo jestem grzesznym człowiekiem.

Biblia Brzeska (1563)
Co gdy ujzrał Szymon Piotr, upadł u kolan Jezusowi mówiąc: Wynidź ode mnie, bociem jest człowiek grzeszny, Panie!

Biblia Warszawska
Widząc to Szymon Piotr przypadł do kolan Jezusa, mówiąc: Odejdź ode mnie, Panie, bom jest człowiek grzeszny.

Bible Verse Review
  from Treasury of Scripure Knowledge

he: Matthew 2:11, John 11:32, Acts 10:25, Acts 10:26, Revelation 1:17, Revelation 22:8, Revelation 22:9

Depart: Exodus 20:19, Judges 13:22, 1 Samuel 6:20, 2 Samuel 6:9, 1 Kings 17:18, 1 Corinthians 13:12, Daniel 10:16, Daniel 10:17, Matthew 17:6

I am: Job 40:4, Job 42:5, Job 42:6, Isaiah 6:5, Matthew 8:8

Reciprocal: Genesis 18:27 - dust Genesis 32:10 - not worthy of the least of all Genesis 45:3 - for they Exodus 3:6 - hid Exodus 34:30 - afraid Leviticus 13:45 - Unclean 1 Samuel 16:4 - trembled 1 Chronicles 13:12 - afraid of God Matthew 8:34 - they besought Mark 5:17 - General Mark 5:22 - he fell Luke 5:26 - and were Luke 6:14 - Simon Luke 7:6 - for Luke 7:16 - a fear Luke 8:37 - besought Luke 8:41 - and he fell Luke 15:19 - no Luke 17:16 - fell Luke 18:13 - standing John 1:42 - A stone John 13:6 - Lord Acts 7:32 - Then Romans 7:14 - but 1 Corinthians 14:25 - falling

Gill's Notes on the Bible

When Simon Peter saw it,.... The multitude of fish that was taken, and both vessels filled with them, and the danger they were in of sinking,

he fell down at Jesus' knees. The Arabic and Persic versions read, "at" his "feet": he fell on his knees before him, and threw himself prostrate at his feet, as a worshipper of him, and a supplicant unto him:

saying, depart from me, for I am a sinful man, O Lord; this he said, not as though the presence of Christ was burdensome, or disagreeable to him; but as one amazed at the greatness of the miracle wrought, and struck with the sense of the power of Christ, put forth therein; and with the greatness of his majesty so near him; and as conscious to himself of his own vileness and unworthiness to be in his presence; and so the Persic version adds, and which may serve as a comment, "and am not worthy that thou shouldst be with me": he had much the same sense of things as the centurion had, Matthew 8:8 and when it is considered how gracious persons have been struck with awe and fear, and a consciousness of sin, weakness, and unworthiness, at the appearance of an angel, as Zacharias, Luke 1:12 and the shepherds, Luke 2:9 yea, at the presence of an holy man of God, as the widow of Sarepta at Elijah, saying much the same as Peter does here, 1 Kings 17:18 it need not be wondered at, that Peter should so express himself, in these circumstances.

Barnes' Notes on the Bible

When Simon Peter saw it - Saw the great amount of fishes; the remarkable success of letting down the net.

He fell down at Jesus’ knees - This was a common posture of “supplication.” He had no doubt now of the power and knowledge of Jesus. In amazement, wonder, and gratitude, and not doubting that he was in the presence of some divine being, he prostrated himself to the earth, trembling and afraid. So should sinful people “always” throw themselves at the feet of Jesus at the proofs of his power; so should they humble themselves before him at the manifestations of his goodness.

Depart from me - This is an expression of Peter’s humility, and of his consciousness of his unworthiness. It was not from want of love to Jesus; it did not show that he would not be pleased with his favor and presence; but it was the result of being convinced that Jesus was a messenger from God - a high and holy being; and he felt that he was unworthy to be in his presence. In his deep consciousness of sin, therefore, he requested that Jesus would depart from him and his little vessel. Peter’s feeling was not unnatural, though it was not proper to request Jesus to leave him. It was an involuntary, sudden request, and arose from ignorance of the character of Jesus. We “are” not worthy to be with him, to be reckoned among his friends, or to dwell in heaven with him; but he came to seek the lost and to save the impure. He graciously condescends to dwell with those who are humble and contrite, though they are conscious that they are not worthy of his presence; and we may therefore come boldly to him, and ask him to receive us to his home - to an eternal dwelling with him in the heavens.

Clarke's Notes on the Bible

Verse Luke 5:8. Depart from me; for I am a sinful man — εξελθε απ εμου, Go out from me, i.e. from my boat. Peter was fully convinced that this draught of fish was a miraculous one; and that God himself had particularly interfered in this matter, whose presence and power he reverenced in the person of Jesus. But as he felt himself a sinner, he was afraid the Divine purity of Christ could not possibly endure him; therefore he wished for a separation from that power, which he was afraid might break forth and consume him. It seems to have been a received maxim among the Jews, that whoever had seen a particular manifestation of God should speedily die. Hence Jacob seemed astonished that his life should have been preserved, when he had seen God face to face, Genesis 32:30. So the nobles of Israel saw God, and yet did eat and drink; for on them he had laid not his hand, i.e. to destroy them, though it appears to have been expected by them, in consequence of this discovery which he made of himself. See Exodus 24:10-11, and the notes there. This supposition of the Jews seems to have been founded on the authority of God himself, Exodus 33:20: There shall no man see my FACE and LIVE. So Moses, Deuteronomy 5:26: Who is there of all flesh that hath heard the voice of the living God, speaking out of the midst of the fire as we have, and LIVED? So Gideon expected to be immediately slain, because he had seen an angel of the Lord, and a miracle performed by him. See Judges 6:21-23. So likewise Manoah and his wife, Judges 13:22: We shall surely DIE, for we have SEEN GOD. These different passages sufficiently show in what sense these words of Peter are to be understood.