Ewangelia Łukasza 5:32

Nowe Przymierze Zaremba

Nie przyszedłem wzywać do opamiętania sprawiedliwych, ale grzesznych.

Parallel Translations

Biblia Gdańska (1632)
Nie przyszedłem, wzywać sprawiedliwych, ale grzesznych do pokuty.

Nowa Biblia Gdańska (2012)
Nie przyszedłem wzywać sprawiedliwych, ale grzesznych do skruchy.

Biblia Tysiąclecia
Nie przyszedłem, wzywać sprawiedliwych, ale grzesznych do pokuty.

Uwspółcześniona Biblia Gdańska
Nie przyszedłem wzywać do pokuty sprawiedliwych, ale grzeszników.

Biblia Brzeska (1563)
Nie przyszedłciem, abych wzywał sprawiedliwe, ale grzeszniki ku uznaniu.

Biblia Warszawska
Nie przyszedłem wzywać do upamiętania sprawiedliwych, lecz grzesznych.

Bible Verse Review
  from Treasury of Scripure Knowledge

Luke 4:18, Luke 4:19, Luke 15:7, Luke 15:10, Luke 18:10-14, Luke 19:10, Luke 24:47, Isaiah 55:6, Isaiah 55:7, Isaiah 57:15, Matthew 18:11, Mark 15:7, Mark 15:10, Acts 2:38, Acts 3:19, Acts 3:26, Acts 5:31, Acts 17:30, Acts 20:21, Acts 26:18-20, 1 Corinthians 6:9-11, 1 Timothy 1:15, 1 Timothy 1:16, 2 Timothy 2:25, 2 Timothy 2:26, 2 Peter 3:9

Reciprocal: Jeremiah 8:22 - no physician Ezekiel 34:16 - seek that Matthew 4:17 - Repent Matthew 9:13 - to call Mark 2:17 - They that are whole Luke 7:37 - which John 8:11 - go

Gill's Notes on the Bible

I came not to call the righteous,.... Such as the Scribes and Pharisees were in their own apprehension, and in the esteem of others, who trusted in themselves, that they were righteous, and submitted not to the righteousness of Christ: these Christ came not to call by his grace, and therefore did not associate himself with them: but sinners to repentance; such as the publicans, and others, with them, were; and therefore he was chiefly with such, and chose to be among them: these he not only called to repentance by the outward ministry of the word, but brought them to it; he having power to bestow the grace of repentance, as well as to call to the duty of it; :-.

:-.

Barnes' Notes on the Bible

See the notes at Matthew 9:9-13.

Luke 5:29

Made him a great feast - This circumstance “Matthew,” or “Levi” as he is here called, has omitted in his own gospel. This fact shows how little inclined the evangelists are to say anything in favor of themselves or to praise themselves. True religion does not seek to commend itself, or to speak of what it does, even when it is done for the Son of God. It seeks retirement; it delights rather in the consciousness of doing well than in its being known; and it leaves its good deeds to be spoken of, if spoken of at all, by others. This is agreeable to the direction of Solomon Proverbs 27:2; “Let another man praise thee, and not thine own mouth.” This feast was made expressly for our Lord, and was attended by many publicans, probably people of wicked character; and it is not improbable that Matthew got them together for the purpose of bringing them into contact with our Lord to do them good. Our Saviour did not refuse to go, and to go, too, at the risk of being accused of being a gluttonous man and a winebibber, a friend of publicans and sinners, Matthew 11:19. But his motives were pure. In the thing itself there was no harm. It afforded an opportunity of doing good, and we have no reason to doubt that the opportunity was improved by the Lord Jesus. Happy would it be if all the “great feasts” that are made were made in honor of our Lord; happy if he would be a welcome guest there; and happy if ministers and pious people who attend them demeaned themselves as the Lord Jesus did, and they were always made the means of advancing his kingdom. But, alas! there are few places where our Lord would be “so unwelcome” as at great feasts, and few places that serve so much to render the mind gross, dissipated, and irreligious.