Ewangelia Łukasza 12:49

Nowe Przymierze Zaremba

Przyszedłem rzucić na ziemię ogień i bardzo bym pragnął, aby już zapłonął.

Parallel Translations

Biblia Gdańska (1632)
Przyszedłem, abym ogień puścił na ziemię, i czegoż chcę, jeźli już gore?

Nowa Biblia Gdańska (2012)
Przyszedłem wylać ogień na ziemię, więc czego chcę, skoro już zapłonął?

Biblia Tysiąclecia
Przyszedłem, abym ogień puścił na ziemię, i czegoż chcę, jeźli już gore?

Uwspółcześniona Biblia Gdańska
Przyszedłem, aby rzucić ogień na ziemię, i czegóż pragnę, skoro już zapłonął?

Biblia Brzeska (1563)
Przyszedłciem, abych puścił ogień na ziemię i czegóż chcę, jesliż już jest zapalon?

Biblia Warszawska
Ogień przyszedłem rzucić na ziemię i jakżebym pragnął, aby już płonął.

Bible Verse Review
  from Treasury of Scripure Knowledge

come: Luke 12:51, Luke 12:52, Isaiah 11:4, Joel 2:30, Joel 2:31, Malachi 3:2, Malachi 3:3, Malachi 4:1, Matthew 3:10-12

and: Luke 11:53, Luke 11:54, Luke 13:31-33, Luke 19:39, Luke 19:40, John 9:4, John 11:8-10, John 12:17-19

Reciprocal: Matthew 10:34 - that I John 12:27 - what Revelation 8:5 - and filled

Gill's Notes on the Bible

I am come to send fire on the earth,.... Meaning either the Gospel, which is as fire, that gives both light and heat, warms the hearts of God's people, and causes them to burn within them; though very distressing and torturing to wicked men; so the word of God is compared to fire, in Jeremiah 20:9. Or else zeal for it, and which would be opposed with sharp contentions by others; or rather persecution for the sake of the Gospel, called sometimes the fiery trial; which tries men, as gold is tried in the fire, what they are, and what their principles and profession be; unless the Holy Ghost, and baptizing with him, and with fire, should be meant; since Christ in the next verse, speaks of the baptism of his sufferings, which that was to follow:

and what will I? what shall I say concerning this fire? what shall I wish and pray for? what would be pleasing and agreeable to me? even this,

if it be already kindled; or "that it were already kindled", or "O that it were already kindled"; meaning either that the Gospel was warmly preached by his disciples, and zealously defended by them, as it was after his death and resurrection; or that hot persecution was raised against it which was now beginning, since the advantage of it would be far greater than the evil in it: or that the Holy Ghost was come down in cloven tongues, like as of fire.

Barnes' Notes on the Bible

I am, come ... - The result of my coming will be that there will be divisions and contentions. He does not mean that he came “for” that purpose, or that he “sought” and “desired” it; but that such was the state of the human heart, and such the opposition of people to the truth, that that would be the “effect” of his coming. See the notes at Matthew 10:34.

Fire - Fire, here, is the emblem of discord and contention, and consequently of calamities. Thus it is used in Psalms 66:12; Isaiah 43:2.

And what will I ... - This passage might be better expressed in this manner: “And what would I, but that it were kindled. Since it is “necessary” for the advancement of religion that such divisions should take place; since the gospel cannot be established without conflicts, and strifes, and hatreds, I am even desirous that they should come. Since the greatest blessing which mankind can receive must be attended with such unhappy divisions, I am willing, nay, desirous that they should come.” He did not wish evil in itself; but, as it was the occasion of good, he was desirous, if it “must” take place, that it should take place soon. From this we learn:

1. That the promotion of religion may be expected to produce many contests and bitter feelings.
2. That the heart of man must be exceedingly wicked, or it would not oppose a work like the Christian religion.
3. That though God cannot look on evil with approbation, yet, for the sake of the benefit which may grow out of it, he is willing to permit it, and suffer it to come into the world.

Clarke's Notes on the Bible

Verse 49. I am come to send fire — See this subject largely explained on Matthew 10:34, &c. From the connection in which these words stand, both in this place and in Matthew, it appears as if our Lord intended by the word fire, not only the consuming influence of the Roman sword, but also the influence of his own Spirit in the destruction of sin. In both these senses this fire was already kindled: as yet, however, it appeared but as a spark, but was soon to break out into an all-consuming flame.