the Week of Proper 24 / Ordinary 29
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Nowe Przymierze Zaremba
Ewangelia Łukasza 11:54
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalParallel Translations
Czyhając nań i szukając, aby co uchwycili z ust jego, żeby go oskarżyli.
zastawiając na niego pułapki, by coś wyłowić z jego ust, i aby go oskarżyć.
Czyhając nań i szukając, aby co uchwycili z ust jego, żeby go oskarżyli.
Czyhając na niego i próbując wychwycić coś z jego słów, żeby go oskarżyć.
Czyhając nań, a chciwie nieczego łowiąc z ust jego, aby go w czym oskarżyli.
Czyhając nań, by go przychwycić na jakimś jego słowie.
Bible Verse Review
from Treasury of Scripure Knowledge
seeking: Psalms 37:32, Psalms 37:33, Psalms 56:5, Psalms 56:6, Matthew 22:15, Matthew 22:18, Matthew 22:35, Mark 12:13
Reciprocal: 2 Kings 5:7 - see how 2 Kings 5:23 - Be content Psalms 22:16 - compassed Psalms 35:21 - Yea Psalms 41:6 - speaketh Psalms 140:5 - The proud Ecclesiastes 10:13 - beginning Isaiah 29:21 - make Jeremiah 20:10 - All my familiars Matthew 12:10 - that Matthew 16:1 - tempting Matthew 19:3 - tempting Mark 3:2 - General Mark 7:1 - The Pharisees Mark 8:11 - Pharisees Mark 9:14 - the scribes Mark 10:2 - the Pharisees Luke 4:28 - were Luke 6:7 - that Luke 12:49 - and Luke 14:1 - they Luke 20:23 - Why John 8:6 - tempting John 18:19 - asked Hebrews 12:3 - contradiction
Gill's Notes on the Bible
Laying wait for him,.... To ensnare and entangle him, watching his words, observing what he said, and laying hold thereon:
and seeking to catch something out of his mouth; like beasts of prey, or hunters, that were watching for their prey; or lay ambush, diligently looking out, and greedily catching at every thing they thought for their purpose:
that they might accuse him; either of heresy or sedition, to the Jewish sanhedrim, or the Roman governor.
Barnes' Notes on the Bible
Laying wait for him - Or, rather, laying âsnaresâ for him It means that they endeavored to entangle him in his talk; that they did as men do who catch birds - who lay snares, and deceive them, and take them unawares.
That they might accuse him - Before the Sanhedrin, or great council of the nation, and thus secure his being put to death.
From this we may learn:
1. That faithful reproofs must be expected to excite opposition and hatred. Though the âconscienceâ may be roused, and may testify against the man that is reproved, yet that does not prevent his hating the reproof and the reprover.
2. We see here the manner in which wicked people endeavor to escape the reproofs of conscience. Instead of repenting, they seek vengeance, and resolve to put the reprover to shame or to death.
3. We see the exceeding malignity which people have against the Lord Jesus. Well was it said that he was set for the fall of many in Israel, that thereby the thoughts of many hearts might be revealed! Luke 2:34-35. Men, now, are not by nature less opposed to Jesus than they were then.
4. We see the wisdom, purity, and firmness of the Saviour. To their souls he had been faithful. He had boldly reproved them for their sins. They sought his life. Multitudes of the artful and learned gathered around him, to endeavor to draw out something of which they might accuse him, yet in vain. Not a word fell from his lips of which they could accuse him. Everything that he said was calm, mild, peaceful, wise, and lovely. Even his cunning and bitter adversaries were always confounded, and retired in shame and confusion. Here, surely, must have been something more than man. None but âGod manifest in the fleshâ could have known all their designs, seen all their wickedness and their wiles, and escaped the cunning stratagems that were laid to confound and entangle him in his conversation.
5. The same infinitely wise Saviour can still meet and confound all his own enemies and those of his people, and deliver all his followers, as he did himself, from all the snares laid by a wicked world to lead them to sin and death.
