Ewangelia Łukasza 10:31

Nowe Przymierze Zaremba

Przypadkiem jakiś kapłan schodził właśnie tą drogą. Gdy zobaczył nieszczęśnika, przeszedł na drugą stronę i odszedł.

Parallel Translations

Biblia Gdańska (1632)
I przydało się, że kapłan niektóry szedł tą drogą, a ujrzawszy go, pominął.

Nowa Biblia Gdańska (2012)
Ale przez przypadek, schodził tą drogą pewien kapłan, a gdy go ujrzał minął.

Biblia Tysiąclecia
I przydało się, że kapłan niektóry szedł tą drogą, a ujrzawszy go, pominął.

Uwspółcześniona Biblia Gdańska
A przypadkiem szedł tą drogą pewien kapłan; zobaczył go i ominął.

Biblia Brzeska (1563)
I przydało się, że tąż drogą szedł niektóry kapłan, a ujzrawszy go z przeciwka, minął go.

Biblia Warszawska
Przypadkiem szedł tą drogą jakiś kapłan i zobaczywszy go, przeszedł mimo.

Bible Verse Review
  from Treasury of Scripure Knowledge

by: Ruth 2:3, *marg. 2 Samuel 1:6, Ecclesiastes 9:11

priest: Jeremiah 5:31, Hosea 5:1, Hosea 6:9, Malachi 1:10

he passed: Job 6:14-21, Psalms 38:10, Psalms 38:11, Psalms 69:20, Psalms 142:4, Proverbs 21:13, Proverbs 24:11, Proverbs 24:12, James 2:13-16, 1 John 3:16-18

Reciprocal: Deuteronomy 22:1 - hide thyself 1 Samuel 6:9 - a chance Mark 11:13 - haply

Gill's Notes on the Bible

And by chance there came down a certain priest that way,.... Who had been at Jerusalem, to take his turn in the courses, and was now returning to Jericho, where the stationary men were, to which he belonged: for it is said t, that

"the former prophets appointed twenty and four courses; and for every course there was a station at Jerusalem, of priests, and of Levites, and of Israelites; and when the time of the course came to go up, the priests and Levites went up to Jerusalem. The Rabbins teach, that there were twenty four courses in the land of Israel, and there were twelve at Jericho.''

And which is elsewhere u related thus;

"the former prophets appointed four and twenty courses, and for every course there was a station at Jerusalem, of priests, of Levites, and of Israelites; the tradition is, that four and twenty thousand were the station from Jerusalem, and half a station from Jericho; though Jericho was able to furnish out a perfect station itself; but for the sake of dividing the glory to Jerusalem, it produced but half a station.''

So that it is no wonder to hear of priests and Levites passing to and fro in this road. Nor was this a chance matter with respect to God, by whose providence all things are ordered, directed, and governed; nor any wonderful thing with respect to men, which fell out in an uncommon way, beyond expectation; the phrase only signifies, that so it came to pass:

and when he saw him, he passed by on the other side: when he saw him naked, and in such a bloody condition, he might take him for one really dead, and therefore crossed the way on purpose, lest he should any ways touch him, and be defiled by him, and so break the law, and incur the penalty of it, mentioned in Numbers 19:16 or to shun so horrible a sight; or rather, through hardness of heart, and want of compassion.

t T. Bab. Taanith, fol. 27. 1. u T. Hieros. Pesachim, fol. 30. 3. & Taanith, fol. 67. 4.

Barnes' Notes on the Bible

By chance - Accidentally, or as it happened. It means that he did not do it with a “design” to aid the man that was wounded.

A certain priest - It is said that not less than 12,000 priests and Levites dwelt at Jericho; and as their business was at Jerusalem, of course there would be many of them constantly traveling on that road.

When he saw him - He saw him lie, but came not near him.

Passed by on the other side - On the farther side of the way. Did not turn out of his course even to come and see him.

Clarke's Notes on the Bible

Verse Luke 10:31. And by chance — κατα συγκυριαν properly means the coincidence of time and circumstance. At the time in which the poor Jew was half dead, through the wounds which he had received, a priest came where he was. So the priest's coming while the man was in that state is the coincidence marked out by the original words.

Verses Luke 10:31-32. Priest and Levite are mentioned here, partly because they were the most frequent travellers on this road, and partly to show that these were the persons who, from the nature of their office, were most obliged to perform works of mercy; and from whom a person in distress had a right to expect immediate succour and comfort; and their inhuman conduct here was a flat breach of the law, Deuteronomy 22:1-4.