Księga Kapłańska 19:31

Nowe Przymierze Zaremba

Nie będziecie zwracali się do wywoływaczy duchów ani do wróżbitów. Nie szukajcie ich rady, kalając się przez nich w ten sposób - Ja, PAN, jestem waszym Bogiem.

Parallel Translations

Biblia Gdańska (1632)
Nie udawajcie się do czarowników, ani do wieszczków, ani od nich rady szukajcie, abyście się od nich nie splugawili; Jam Pan, Bóg wasz.

Biblia Brzeska (1563)
Nie udawajcie się do czarowników, ani szukajcie rady od wieszczków, iżbyście się od nich nie splugawili. Bom ja jest Pan, Bóg wasz.

Nowa Biblia Gdańska (2012)
Nie zwracajcie się do czarowników i wiedzących, nie chciejcie się przez nich kalać; Ja jestem WIEKUISTY, wasz Bóg.

Biblia Tysiąclecia
Nie udawajcie się do czarowników, ani do wieszczków, ani od nich rady szukajcie, abyście się od nich nie splugawili; Jam Pan, Bóg wasz.

Uwspółcześniona Biblia Gdańska
Nie będziecie się zwracać do czarowników ani szukać rady u wróżbitów, abyście się przez nich nie skalali. Ja jestem PAN, wasz Bóg.

Biblia Warszawska
Nie będziecie się zwracać do wywoływaczy duchów ani do wróżbitów. Nie wypytujcie ich, bo staniecie się przez nich nieczystymi; Ja, Pan, jestem Bogiem waszym.

Bible Verse Review
  from Treasury of Scripure Knowledge

Leviticus 19:26, Leviticus 20:6, Leviticus 20:7, Leviticus 20:27, Exodus 22:18, Deuteronomy 18:10-14, 1 Samuel 28:3, 1 Samuel 28:7-9, 2 Kings 17:17, 2 Kings 21:6, 1 Chronicles 10:13, 2 Chronicles 33:6, Isaiah 8:19, Isaiah 29:4, Isaiah 47:13, Acts 8:11, Acts 13:6-8, Acts 16:16-18, Acts 19:19, Acts 19:20, Galatians 5:20, Revelation 21:8

Reciprocal: Genesis 41:8 - the magicians of Egypt 2 Kings 23:24 - that he might Isaiah 2:6 - and are

Gill's Notes on the Bible

Regard not them that have familiar spirits,.... The word used signifies "bottles", and that sort of diviners here intended go by this name, either because what they sat on when they divined was in the form of a bottle, or they divined by one, or they were swelled and inflated as bottles when they delivered out their answers, or spoke as out of a bottle or hollow place; hence they are called masters or mistresses of the bottle: they seem to be the same with the ventriloquists, and so the Septuagint version here calls them; such whose voice seemed to come out of their bellies, and even the lower parts of them; and such was the Pythian prophetess at Delphos, and very probably the maid in the times of the apostles, who had a spirit of divination, or of Python,

Acts 16:16; and so the words may be rendered here, "look not to the Python" n, or those who have the spirit of Python; so Jarchi from the Misnah o interprets the word here used, "Baal Ob" or the master of the bottle, this is Python, one that speaks from under his arm holes:

neither seek after wizards; such as pretend to a great deal of knowledge, as the word signifies; such as are called cunning men, who pretend to know where lost or stolen goods are, and to tell people their fortunes, and what will befall them hereafter:

to be defiled by them; for by seeking to them, and believing what is said by them, and trusting thereunto, and expecting events answerable to their predictions, they would be guilty of a gross sin, and so bring pollution and guilt on them; according to the Jewish canons p, such sort of persons as are cautioned against were to be stoned, and they that consulted them to be reproved;

I [am] the Lord your God; who only is to be regarded and sought unto for advice and assistance; see Isaiah 8:19.

n אל תפנו אל האבת "ne respiciatis ad Pythonas", Montanus; so Junius & Tremellius, Piscator. o Misn. Sanhedrin, c. 7. sect. 7. p lbid.

Barnes' Notes on the Bible

The devotion of faith, which would manifest itself in obedience to the commandment to keep God’s Sabbaths and to reverence His sanctuary Leviticus 19:30, is the true preservative against the superstition which is forbidden in this verse. The people whose God was Yahweh were not to indulge those wayward feelings of their human nature which are gratified in magical arts and pretensions. Compare Isaiah 8:19.

Familiar spirits - literally, “bottles”. This application of the word is supposed to have been suggested by the tricks of ventriloquists, within whose bodies (as vessels or bottles) it was fancied that spirits used to speak. In other cases, the word is used for the familiar spirit which a man pretended to employ in order to consult, or to raise, the spirits of the dead. See 1 Samuel 28:7-8.

Wizard - A word equivalent to “a knowing man”, or, “a cunning man”.

Clarke's Notes on the Bible

Verse 31. Regard not them that have familiar spirits — The Hebrew word oboth probably signifies a kind of engastromuthoi or ventriloquists, or such as the Pythoness mentioned Leviticus 16:16; Leviticus 16:18; persons who, while under the influence of their demon, became greatly inflated, as the Hebrew word implies, and gave answers in a sort of phrensy. See a case of this kind in Virgil, AEneid, l. vi., ver. 46, c.: -

"----Deus ecce, Deus! cui talla fanti

Ante fores, subito non vultus, non color unus,

Non comptae mansere comae sed pectus anhelum,

Et rabie fera corda tument; majorque videri,

Nec mortale sonans, afflata est numine quando

Jam propiore Dei."

-------------------Invoke the skies,

I feel the god, the rushing god, she cries.

While yet she spoke, enlarged her features grew,

Her colour changed, her locks dishevelled flew.

The heavenly tumult reigns in every part,

Pants in her breast, and swells her rising heart:

Still swelling to the sight, the priestess glowed,

And heaved impatient of the incumbent god.

PITT.

Neither seek after wizards — ידענים yiddeonim, the wise or knowing ones, from ידע yada, to know or understand; called wizard in Scotland, wise or cunning man in England; and hence also the wise woman, the white witch. Not only all real dealers with familiar spirits, or necromantic or magical superstitions, are here forbidden, but also all pretenders to the knowledge of futurity, fortune-tellers, astrologers, &c., &c. To attempt to know what God has not thought proper to reveal, is a sin against his wisdom, providence, and goodness. In mercy, great mercy, God has hidden the knowledge of futurity from man, and given him hope - the expectation of future good, in its place. Exodus 22:18.