Księga Kapłańska 17:5

Nowe Przymierze Zaremba

Ma tak być dlatego, by synowie Izraela przyprowadzali swe rzeźne ofiary, które składają na polu, do PANA, przed wejście do namiotu spotkania, do kapłana, aby zarzynali je dla PANA jako ofiary pokoju.

Parallel Translations

Biblia Gdańska (1632)
Synowie tedy Izraelscy przywiodą ofiary swoje, które zabijali na polu; przywiodą je Panu do drzwi namiotu zgromadzenia, do kapłana; a tak niechaj sprawują ofiary spokojne Panu.

Biblia Brzeska (1563)
Synowie tedy Izraelscy, gdy będą co chcieli ofiarować gdzieżkolwiek na polu, przywieść mają ofiary swoje przed Pana do drzwi przybytku zgromadzenia, a oddać je kapłanowi, a tak niech sprawują ofiary spokojne Panu.

Nowa Biblia Gdańska (2012)
Aby synowie Israela sprowadzali swoje rzeźne bydło, które chcą zarżnąć na otwartym polu; aby je przyprowadzali przed WIEKUISTEGO do wejścia do Przybytku Zboru, do kapłana, oraz zarzynali je jako ofiary opłatne dla WIEKUISTEGO.

Biblia Tysiąclecia
Synowie tedy Izraelscy przywiodą ofiary swoje, które zabijali na polu; przywiodą je Panu do drzwi namiotu zgromadzenia, do kapłana; a tak niechaj sprawują ofiary spokojne Panu.

Uwspółcześniona Biblia Gdańska
Ma tak być, aby synowie Izraela przyprowadzili swoje ofiary, które dotychczas zabijali na polu, by przyprowadzili je do PANA przed wejście do Namiotu Zgromadzenia, do kapłana, i złożyli je jako ofiary pojednawcze PANU.

Biblia Warszawska
Dlatego więc synowie izraelscy będą przyprowadzać swoje rzeźne ofiary, które zarzynają na polu, do Pana, do wejścia do Namiotu Zgromadzenia, do kapłana, i będą je zarzynali jako ofiary pojednania dla Pana.

Bible Verse Review
  from Treasury of Scripure Knowledge

in the open: Genesis 21:33, Genesis 22:2, Genesis 22:13, Genesis 31:54, Deuteronomy 12:2, 1 Kings 14:23, 2 Kings 16:4, 2 Kings 17:10, 2 Chronicles 28:4, Ezekiel 20:28, Ezekiel 22:9

and offer them: Leviticus 3:1-17, Leviticus 7:11-21, Exodus 24:5

Reciprocal: Isaiah 65:3 - that sacrificeth Ezekiel 44:15 - the blood

Gill's Notes on the Bible

To the end that the children of Israel may bring their sacrifices which they offer in the open field,.... Which, before the tabernacle was erected, they were used to offer there, as it was lawful for them to do, and on high places, but now unlawful; though sometimes this was dispensed with by the Lord, and was done by some of his prophets, as Samuel, David, and Elijah, though not by priests:

even that they may bring them unto the Lord, unto the door of the tabernacle of the congregation, unto the priest; by whom they were to be offered, and by him only, and which is a principal reason why they were ordered to be brought thither:

and offer them [for] peace offerings unto the Lord; which though only mentioned, include all others. These are only taken notice of because most frequent, and because most profitable to the people, having a part of them; wherefore if these were to be brought to the tabernacle, which came the nearest of any to their meals and feasts in their own houses, then much more burnt offerings, and sin offerings, in which the Lord, had so great a concern.

Barnes' Notes on the Bible

Every domesticated animal that was slain for food was a sort of peace-offering Leviticus 17:5. This law could only be kept as long as the children of Israel dwelt in their camp in the wilderness. The restriction was removed before they settled in the holy land, where their numbers and diffusion over the country would have rendered its strict observance impossible. See Deuteronomy 12:15-16, Deuteronomy 12:20-24.

Leviticus 17:4

Blood shall be imputed unto that man - i. e. he has incurred guilt in shedding blood in an unlawful manner.

Cut off - See Exodus 31:14 note.

Leviticus 17:5

Rather, May bring their beasts for slaughter, which they (now) slaughter in the open field. even that they may bring them before Yahweh to the entrance of the tent of meeting unto the priests, and slaughter them as peace-offerings to Yahweh.

Leviticus 17:7

Devils - The word in the original is the “shaggy goat” of Leviticus 4:23. But it is sometimes employed, as here, to denote an object of pagan worship or a demon dwelling in the deserts 2 Chronicles 11:15; Isaiah 13:21; Isaiah 34:14. The worship of the goat, accompanied by the foulest rites, prevailed in Lower Egypt; and the Israelites may have been led into this snare while they dwelt in Egypt.

This law for the slaughtering of animals was not merely to exclude idolatry from the chosen nation. It had a more positive and permanent purpose. It bore witness to the sanctity of life: it served to remind the people of the solemnity of the grant of the lives of all inferior creatures made to Noah Genesis 9:2-3; it purged and directed toward Yahweh the feelings in respect to animal food which seem to be common to man’s nature; and it connected a habit of thanksgiving with the maintenance of our human life by means of daily food. 1 Timothy 4:3-5. Having acknowledged that the animal belonged to Yahweh the devout Hebrew received back its flesh as Yahweh’s gift.