Księga Kapłańska 16:34

Nowe Przymierze Zaremba

Będzie to dla was wieczystą ustawą, aby raz w roku dokonywać przebłagania za synów Izraela z powodu wszystkich ich grzechów. Uczyniono zatem tak, jak PAN polecił Mojżeszowi.

Parallel Translations

Biblia Gdańska (1632)
I będzie to wam za ustawę wieczną ku oczyszczaniu synów Izraelskich od wszystkich grzechów ich raz w rok.

Biblia Brzeska (1563)
A także to będzie miedzy wami za ustawę wieczną, ku oczyścieniu synów Izraelskich, od wszytkich grzechów ich raz w rok. I uczynił Mojżesz, jako mu był Pan rozkazał.

Nowa Biblia Gdańska (2012)
I niech to będzie dla was ustawa wieczna raz do roku rozgrzeszenie synów Israela ze wszystkich ich grzechów. Więc uczynił on tak, jak WIEKUISTY rozkazał Mojżeszowi.

Biblia Tysiąclecia
I będzie to wam za ustawę wieczną ku oczyszczaniu synów Izraelskich od wszystkich grzechów ich raz w rok.

Uwspółcześniona Biblia Gdańska
I będzie to dla was wieczną ustawą, aby raz w roku dokonywać za synów Izraela przebłagania za wszystkie ich grzechy. I uczynił Mojżesz tak, jak mu PAN rozkazał.

Biblia Warszawska
Będzie to dla was wieczną ustawą, aby raz w roku dokonywać przebłagania za wszystkie grzechy synów izraelskich. I uczynił tak, jak Pan nakazał Mojżeszowi.

Bible Verse Review
  from Treasury of Scripure Knowledge

an everlasting: Leviticus 23:31, Numbers 29:7

once a year: Exodus 30:10, Hebrews 9:7, Hebrews 9:25, Hebrews 10:3, Hebrews 10:14

Reciprocal: Genesis 17:8 - everlasting Exodus 27:21 - a statute for ever Leviticus 3:17 - a perpetual Leviticus 23:28 - General

Gill's Notes on the Bible

And this shall be an everlasting statute unto you,.... Which is the third time of its being observed, see Leviticus 16:29, to show that this was a law of considerable moment, and to be taken notice of, and strictly and closely kept by the priests, to whom these words are directed, and on whom the chief service of the day lay:

to make atonement for the children of Israel for all their sins once a year; namely, on the tenth day of the seventh month, or Tisri, as before directed:

and he did as the Lord commanded Moses; that is, Aaron did, as the Targum of Jonathan, Aben Ezra, and Ben Gersom supply it; when the day of atonement came, as Jarchi expresses it, he did according to this order, to fulfil the decree of the king, even the King of kings; whose will it was that such a day should be yearly observed, and such and such rules performed in it; so very significant of Christ, and of the atonement to be made by him, and which has been made.

Barnes' Notes on the Bible

A summary of what was done on the day of atonement.

The day was intended as an occasion for expressing more completely than could be done in the ordinary sacrifices the spiritual truth of atonement, with a fuller acknowledgment of the sinfulness and weakness of man and of the corruptible nature of all earthly things, even of those most solemnly consecrated and devoted to the service of God. It belonged to its observances especially to set forth, by the entrance of the high priest into the holy of holies, that atonement could only he effected before the throne of Yahweh Himself (compare Matthew 9:6; Mark 2:7-10; Hebrews 4:16, etc.); and, by the goat sent into the wilderness, that the sins atoned for were not only forgiven, but carried wholly away. See Leviticus 16:22 note. The rites were a solemn gathering up of all other rites of atonement, so as to make them point more expressively to the revelation to come of God’s gracious purpose to man in sending His Son to be delivered for our offences, and to rise again for our justification; to be our great high priest forever after the order of Melchisedec, and to enter for us within the veil Romans 4:25; Hebrews 6:20. The Day of Atonement expanded the meaning of every sin-offering, in the same way as the services for Good Friday and Ash Wednesday expand the meaning of our litany days throughout the year, and Easter Day, that of our Sundays.