Księga Kapłańska 16:19

Nowe Przymierze Zaremba

Odrobiną tej krwi pokropi też nad nim siedem razy swoim palcem i oczyści go - i poświęci - od nieczystości synów Izraela.

Parallel Translations

Biblia Gdańska (1632)
A pokropi go z wierzchu tąż krwią palcem swym siedem kroć, a oczyści go, i poświęci go od nieczystot synów Izraelskich.

Biblia Brzeska (1563)
A siedm kroć będzie nań kropił, biorąc krew onę na palec swój, a tak ji oczyści i poświęci od nieczystot synów Izraelskich.

Nowa Biblia Gdańska (2012)
Nadto swym palcem pokropi go tą krwią siedem razy; więc go oczyści i go uświęci od nieczystości synów Israela.

Biblia Tysiąclecia
A pokropi go z wierzchu tąż krwią palcem swym siedem kroć, a oczyści go, i poświęci go od nieczystot synów Izraelskich.

Uwspółcześniona Biblia Gdańska
Pokropi go z wierzchu tą krwią swym palcem siedem razy, oczyści go i poświęci go od nieczystości synów Izraela.

Biblia Warszawska
Odrobiną tej krwi pokropi go palcem swoim siedem razy i oczyści go od nieczystości synów izraelskich oraz poświęci go.

Bible Verse Review
  from Treasury of Scripure Knowledge

Ezekiel 43:18-22, Zechariah 13:1

Reciprocal: Exodus 29:12 - the blood Exodus 29:20 - sprinkle Leviticus 4:5 - General Leviticus 4:6 - dip Leviticus 14:7 - seven times Leviticus 16:33 - General Numbers 19:4 - sprinkle 2 Kings 5:10 - seven times Ezekiel 43:20 - thus shalt

Gill's Notes on the Bible

And he shall sprinkle of the blood upon it with his finger seven times,.... This was done with his right finger, or forefinger, as the Targum of Jonathan, and seven times, to denote the perfect cleansing of the altar with it. Jarchi observes, that after he, the high priest, had put the puttings (of blood) upon the horns of it, he sprinkled of it seven sprinklings on the top of it: the Misnah says u, upon the pure place of it, that is, upon a place of it, from whence the coals and ashes were removed, and where the gold appeared:

and cleanse it, and hallow it from the uncleanness of the children of Israel; by sprinkling the blood upon it; Jarchi's note is, "and cleanse it" from what was past, "and hallow it" for time to come.

u Yoma, c. 5. sect. 6.

Barnes' Notes on the Bible

It is important, in reference to the meaning of the day of atonement, to observe the order of the rites as they are described in these verses.

Leviticus 16:12

A censer - See Exodus 25:38 note.

The altar before the Lord - i. e. the altar of burnt-offering on which the fire was always burning.

Leviticus 16:14

The high priest must have come out from the most holy place to fetch the blood, leaving the censer smoking within, and then have entered again within the veil. He sprinkled the blood seven times upon the mercy-seat, on its east side (not “eastward”), and then seven times upon the floor in front of it. If the mercy-seat may be regarded as an altar, the holiest one of the three, on this one occasion in the year atonement was thus made for it, as for the other altars, with sacrificial blood.

Leviticus 16:15

Having completed the atonement in the holy of holies on behalf of the priests, the high priest had now to do the same thing on behalf of the people.

Leviticus 16:16

The “holy place” - Here the place within the veil, the holy of holies.

Tabernacle of the congregation - tent of meeting. atonement was now to be made for the tabernacle as a whole. The sense is very briefly expressed, but there seems to be no room to doubt that the high priest was to sprinkle the blood of each of the victims before the altar of incense, as he had done before the mercy-seat within the veil; and also to touch with blood the horns of the altar of incense Exodus 30:10.

That remaineth among them in the midst of their uncleanness - Compare Leviticus 16:19. The most sacred earthly things which came into contact with the nature of man needed from time to time to be cleansed and sanctified by the blood of the sin-offerings which had been taken into the presence of Yahweh. See Exodus 28:38 note.

Leviticus 16:18

The order of the ceremony required that atonement should first be made for the most holy place with the mercy-seat, then for the holy place with the golden altar, and then for the altar in the court. See Leviticus 16:20, Leviticus 16:33. The horns of the brazen altar were touched with the blood, as they were in the ordinary sin-offerings. Leviticus 4:25, Leviticus 4:30, Leviticus 4:34.

Of the blood of the bullock, and of the blood of the goat - Some of the blood of the two victims was mingled together in a basin.

Leviticus 16:21

Confess over him - The form of confession used on this occasion in later times was: “O Lord, Thy people, the house of Israel, have transgressed, they have rebelled, they have sinned before Thee. I beseech Thee now absolve their transgressions, their rebellion, and their sin that they have sinned against Thee, as it is written in the law of Moses Thy servant, that on this day he shall make atonement for you to cleanse you from all your sins, and ye shall be clean.”

A fit man - literally, a timely man, or a man at hand. Tradition says that the man was appointed for this work the year before.

Leviticus 16:22

Unto a land not inhabited - Unto a place cut off, or (as in the margin) a place “of separation.”

It is evident that the one signification of the ceremony of this goat was the complete removal of the sins which were confessed over him. No symbol could so plainly set forth the completeness of Yahweh’s acceptance of the penitent, as a sin-offering in which a life was given up for the altar, and yet a living being survived to carry away all sin and uncleanness.