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Nowe Przymierze Zaremba
KsiÄga KapÅaÅska 14:23
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
I przyniesie je w ósmy dzień oczyszczenia swego do kapłana, do drzwi namiotu zgromadzenia, przed obliczność Pańską.
I przyniesie to ósmego dnia dla oczyścienia swego do kapłana, przed drzwi przybytku zgromadzenia, przed obliczność Pańską.
I przyniesie je do kapłana, przed oblicze WIEKUISTEGO, do wejścia do Przybytku Zboru, w ósmy dzień swojego oczyszczenia.
I przyniesie je w ósmy dzień oczyszczenia swego do kapłana, do drzwi namiotu zgromadzenia, przed obliczność Pańską.
I przyniesie je ósmego dnia dla swego oczyszczenia do kapłana, przed wejście do Namiotu Zgromadzenia przed PANA.
I przyniesie je ósmego dnia dla swojego oczyszczenia do kapłana do wejścia do Namiotu Zgromadzenia przed Pana,
Bible Verse Review
from Treasury of Scripure Knowledge
Leviticus 14:11
Reciprocal: Leviticus 9:1 - the eighth day Leviticus 14:10 - eighth day Numbers 6:10 - General
Gill's Notes on the Bible
And he shall bring them on the eighth day, for his cleansing,.... Which supposes him to have gone through all the rites and ceremonies of cleansing throughout the seven days, from his first appearance before the priest; such as his being sprinkled with the cedar wood, hyssop, and scarlet, dipped in the blood of the slain bird, mixed with running water; the shaving off of his hair, and washing his flesh and clothes in water; all which being done, on the eighth day he was to bring his lamb for a trespass offering, and one tenth deal of fine flour, for a meat offering, and two turtledoves or two young pigeons, one for a sin offering and the other for a burnt offering:
unto the priest, unto the door of the tabernacle of the congregation before the Lord; where the rich man also and his offerings were presented; :-; and the same rites are enjoined for the cleansing of the poor leper as the rich one, in Leviticus 14:23, of which see the notes on Leviticus 14:12, signifying that they are not exempt from duty, or abridged of any privilege on account of poverty; the persons and services of the people of God being equally acceptable to him, whether rich or poor.
