Księga Lamentacji 2:22

Nowe Przymierze Zaremba

Zawołaj jak w dzień zgromadzenia - zewsząd opadają mnie lęki! Nie było w dniu gniewu PANA nikogo, kto by uciekł lub ocalał. Tym, których urodziłam i wykarmiłam, położył kres mój wróg.

Parallel Translations

Biblia Brzeska (1563)
Wezwałeś jako na dzień święty na mię wszytki strachy zewsząd, a żaden nie uszedł i nie został w dzień gniewu Pańskiego. Nieprzyjaciel mój wytracił ty, którem ja wychowało i wywyższyło.

Biblia Gdańska (1632)
Zwołałeś strachów moich zewsząd, jako w dzień uroczystego święta, a nie był w dzień zapalczywości Pańskiej, ktoby uszedł a żyw został; którychem na ręku piastowała i wychowywała, tych nieprzyjaciel mój wyniszczył.

Nowa Biblia Gdańska (2012)
Zawołałeś jakby na uroczysty dzień na trwogi, które mnie osaczają. W dzień gniewu WIEKUISTEGO nie było nikogo, kto by uszedł i się ocalił. Co wypiastowałam i wyhodowałam to mój wróg zgładził.

Biblia Tysiąclecia
Zwołałeś strachów moich zewsząd, jako w dzień uroczystego święta, a nie był w dzień zapalczywości Pańskiej, ktoby uszedł a żyw został; którychem na ręku piastowała i wychowywała, tych nieprzyjaciel mój wyniszczył.

Uwspółcześniona Biblia Gdańska
Zwołałeś zewsząd, jak w dniu święta, moje trwogi, w dniu gniewu PANA nikt nie uszedł, nikt nie ocalał. Tych, których piastowałam i wychowałam, mój wróg wyniszczył.

Biblia Warszawska
Zwołałeś ich jak na święto z moich sąsiednich wiosek, lecz w dniu gniewu Pana nikt nie uszedł, nikt nie ocalał. Tych, których pieściłam i wychowałam, wytępił mój wróg.

Bible Verse Review
  from Treasury of Scripure Knowledge

my terrors: Psalms 31:13, Isaiah 24:17, Isaiah 24:18, Jeremiah 6:25, Jeremiah 20:3, Jeremiah 46:5, Amos 9:1-4

those: Deuteronomy 28:18, Jeremiah 16:2-4, Hosea 9:12-16, Luke 23:29, Luke 23:30

Reciprocal: 2 Chronicles 36:17 - who slew Jeremiah 10:25 - eaten Jeremiah 32:24 - because Ezekiel 16:4 - nor Ezekiel 25:3 - thou saidst Zechariah 8:4 - There Romans 4:15 - Because

Gill's Notes on the Bible

Thou hast called, as in a solemn day, my terrors round about,.... Terrible enemies, as the Chaldeans; these came at the call of God, as soldiers at the command of their general; and in as great numbers as men from all parts of Judea flocked to Jerusalem on any of the three solemn feasts of passover, pentecost, and tabernacles. The Targum paraphrases it very foreign to the sense;

"thou shall proclaim liberty to thy people, the house of Israel, by the Messiah, as thou didst by Moses and Aaron on the day of the passover:''

so that in the day of the Lord's anger none escaped or remained; in the city of Jerusalem, and in the land of Judea; either they were put to death, or were carried captive; so that there was scarce an inhabitant to be found, especially after Gedaliah was slain, and the Jews left in the land were carried into Egypt:

those that I have swaddled and brought up hath mine enemy consumed; or "whom I could span", as Broughton; or "handled"; whose limbs she had stroked with her hands, whom she had swathed with bands, and had carried in her arms, and had most carefully and tenderly brought up: by those she had "swaddled" are meant the little ones; and by those she had "brought up" the greater ones, as Aben Ezra observes; but both the enemy, the Chaldeans, consumed and destroyed without mercy, without regard to their tender years, or the manner in which they were brought up; but as if they were nourished like lambs for the day of slaughter.

Barnes' Notes on the Bible

Thou hast called as in a solemn day - i. e. “Thou” callest “like a feast day,” i. e. like the proclaiming of a festival.

My terrors round about - The prophet’s watch-word (Jeremiah 6:25 note). God now proclaims what Jeremiah had so often called out before, “Magor-missabib.” On every side were conquering Chaldaeans.

Clarke's Notes on the Bible

Verse Lamentations 2:22. Thou hast called as in a solemn day — It is by thy influence alone that so many enemies are called together at one time; and they have so hemmed us in that none could escape, and none remained unslain or uncaptivated, Perhaps the figure is the collecting of the people in Jerusalem on one of the solemn annual festivals. God has called terrors together to feast on Jerusalem, similar to the convocation of the people from all parts of the land to one of those annual festivals. The indiscriminate slaughter of young and old, priest and prophet, all ranks and conditions, may be illustrated by the following verses from Lucan, which appear as if a translation of the nineteenth, twentieth, and twenty-first verses of this chapter: -

Nobilitas cum plebe perit; lateque vagatur

Ensis, et a nullo revocatum est pectore ferrum.

Stat cruor in Templis; multaque rubentia caede

Lubrica saxa madent. Nulli sua profuit aetas.

Non senes extremum piguit vergentibus annis

Praecipitasse diem; nec primo in limine vitae,

Infanti miseri nascentia rumpere fata.

Pharsal. lib. ii., 101.

"With what a slide devouring slaughter passed,

And swept promiscuous orders in her haste;

O'er noble and plebeian ranged the sword,

Nor pity nor remorse one pause afford!

The sliding streets with blood were clotted o'er,

And sacred temples stood in pools of gore.

The ruthless steel, impatient of delay,

Forbade the sire to linger out his day:

It struck the bending father to the earth,

And cropped the wailing infant at its birth."

ROWE.