Księga Jeremiasza 48:27

Nowe Przymierze Zaremba

Bo czy nie był ci Izrael pośmiewiskiem? Natrząsałeś się przy każdym wspomnieniu o nim, jakby złapano go między złodziejami!

Parallel Translations

Biblia Brzeska (1563)
Izaliż się też nie naśmiewało z Izraela, jakoby był policzon miedzy złodziejmi? Abowiem ileś kroć mówiło o nim, z radościąś skakało.

Biblia Gdańska (1632)
Bo azaż w pośmiewisku nie był u ciebie Izrael? Izali go między złodziejami zastano? że, ilekroć mówisz o nim, wyskakujesz.

Nowa Biblia Gdańska (2012)
Bo czy Israel nie był u ciebie w pośmiewisku? Czy złapano go między złodziejami? Gdyż ile razy o nim mówiłeś – trzęsłeś się.

Biblia Tysiąclecia
Bo azaż w pośmiewisku nie był u ciebie Izrael? Izali go między złodziejami zastano? że, ilekroć mówisz o nim, wyskakujesz.

Uwspółcześniona Biblia Gdańska
Czy Izrael nie był dla ciebie pośmiewiskiem? Czy złapano go wśród złodziei? Ilekroć bowiem mówisz o nim, skaczesz z radości.

Biblia Warszawska
Czy Izrael nie był dla ciebie pośmiewiskiem? Czy go złapano wśród złodziei, że ilekroć o nim mówiłeś, potrząsałeś szyderczo głową?

Bible Verse Review
  from Treasury of Scripure Knowledge

was not: Psalms 44:13, Psalms 79:4, Proverbs 24:17, Proverbs 24:18, Lamentations 2:15-17, Ezekiel 25:8, Ezekiel 26:2, Ezekiel 26:3, Ezekiel 35:15, Ezekiel 36:2, Ezekiel 36:4, Obadiah 1:12, Obadiah 1:13, Micah 7:8-10, Zephaniah 2:8, Zephaniah 2:10, Matthew 7:2

was he found: Jeremiah 2:26, Matthew 26:55, Matthew 27:38

skippedst: or, movedst thyself

Reciprocal: Psalms 80:6 - our enemies Psalms 123:4 - with the scorning Song of Solomon 2:8 - leaping Jeremiah 12:14 - against Jeremiah 48:39 - a derision Lamentations 1:21 - they are Lamentations 3:14 - General Ezekiel 25:6 - thou hast

Gill's Notes on the Bible

For was not Israel a derision unto thee?.... In the time of his calamity, when the ten tribes were carried captive by the Assyrians some years ago; and of late the two tribes of Judah and Benjamin by the Chaldeans; the Moabites rejoiced at this, which they ought not to have done, upon the common principles of humanity; and especially since they were not only neighbours, but akin; and therefore, according to the law of retaliation, it was but just that they should be had in derision themselves:

was he found among thieves? that is, Israel; that he should be a derision to any, as thieves are when they are taken; men rejoice at it, insult them, and deride them; but was this the case of Israel? had he robbed any? had he done any injury to Moab, or any other? no, verily: why this derision then?

for since thou spakest of him, thou skippedst for joy; or, "shookedst thyself" c; whenever the Moabites spoke of the distresses and calamities of Israel, and of their captivity, they laughed till they shook themselves; not only shook their heads, but their whole bodies. The Vulgate Latin version is, "therefore, because of thy words which thou hast spoken against him, thou shall be carried captive"; and Jarchi mentions such a sense of the words, as given by some of their Rabbins; and to this agrees the Targum,

"and because ye have multiplied words against them, therefore ye shall go into captivity.''

c תתנודד "commovisti te", Vatablus, Calvin; "commoves te", Junius Tremellius, Piscator "motitas te", Schmidt.

Barnes' Notes on the Bible

Was he found ... - Or, “was he found among thieves that so often as thou speakest of him” thou waggest thy head? - in contempt for a fallen enemy.

Clarke's Notes on the Bible

Verse Jeremiah 48:27. Was not Israel a derision unto thee? — Didst thou not mock my people, and say their God was no better than the gods of other nations? See Ezekiel 25:8.

Was he found among thieves? — Did the Israelites come to rob and plunder you? Why then mock them, and rejoice at their desolation, when their enemies prevailed over them? This the Lord particularly resents.