Księga Ozeasza 9:4

Nowe Przymierze Zaremba

Nie będą w ofierze wylewać wina dla PANA, nie sprawią Mu przyjemności swoimi ofiarami. Będzie to dla nich niczym chleb żałoby - kto go spożyje, stanie się nieczysty. Tak, swoim chlebem zaspokoją tylko swój głód, nie przyniosą go do domu PANA.

Parallel Translations

Biblia Brzeska (1563)
Nie będą ofiarować Panu wina, ani będą jemu przyjemne ofiary ich; abowiem im będą poczytane jako chleb płaczących, którym ci co go jeść będą, pokalają się, gdyż chleb ich za dusze ich nie wnidzie do domu Pańskiego.

Biblia Gdańska (1632)
Nie będą Panu wina ofiarowali, ani mu będą przyjemne. Ofiary ich będą im jako chleb płaczących; którzybykolwiek z niego jedli, zmazaliby się, przeto, że chleb ich za umarłych ich nie wnijdzie do domu Pańskiego.

Nowa Biblia Gdańska (2012)
Nie będą zalewali wina WIEKUISTEMU, nie będą Mu przyjemne ich rzeźne ofiary; a ich chleb będzie jak chleb żałobny; zanieczyszczą się wszyscy, którzy go będą spożywać. Bo ich chleb zaspokoi tylko ich głód – nie wejdzie do Przybytku WIEKUISTEGO.

Biblia Tysiąclecia
Nie będą Panu wina ofiarowali, ani mu będą przyjemne. Ofiary ich będą im jako chleb płaczących; którzybykolwiek z niego jedli, zmazaliby się, przeto, że chleb ich za umarłych ich nie wnijdzie do domu Pańskiego.

Uwspółcześniona Biblia Gdańska
Nie będą wylewali PANU ofiar z wina, nie będą mu one przyjemne. Ich ofiary będą dla nich jak chleb żałoby; wszyscy, którzy będą z niego jedli, będą nieczyści. Ich chleb bowiem za ich dusze nie wejdzie do domu PANA.

Biblia Warszawska
Nie będą ofiarowali Panu wina ani też nie będą mu przygotowywali ofiar rzeźnych. Ich chleb będzie dla nich chlebem żałoby; wszyscy, którzy go spożywać będą, staną się nieczystymi, bo ich chleb jest tylko dla zaspokojenia ich głodu, nie wejdzie do świątyni Pana.

Bible Verse Review
  from Treasury of Scripure Knowledge

shall not: Hosea 3:4, Joel 1:13, Joel 2:14

neither: Hosea 8:13, Isaiah 1:11-15, Isaiah 57:6, Isaiah 66:3, Jeremiah 6:20, Amos 4:4, Amos 4:5, Amos 5:22, Malachi 1:9, Malachi 1:10

as: Numbers 19:11, Deuteronomy 26:14, Nehemiah 8:9-12, Ezekiel 24:17, Ezekiel 24:22, Malachi 2:13

their bread: Exodus 40:23, Leviticus 17:11, Leviticus 21:6, Leviticus 21:8, Leviticus 21:17, Leviticus 21:21, Numbers 4:7, Numbers 28:2, Amos 8:11, Amos 8:12, John 6:51

Reciprocal: Leviticus 10:19 - should Psalms 137:4 - How shall Isaiah 29:1 - add Jeremiah 16:7 - tear themselves Ezekiel 4:13 - General Daniel 1:8 - defile Joel 1:9 - meat Zechariah 7:6 - did not ye eat for

Gill's Notes on the Bible

They shall not offer wine [offerings] to the Lord,.... This is either a threatening of the cessation of sacrifices, being carried into Assyria, a strange land, where it was not lawful to offer sacrifice, there being no temple nor altar to offer in or at; and so as they would not offer to the Lord when they should, now they shall not if they would: or this respects not, the future time of their exile, but their present time now, as Kimchi observes; and so is a reproof of their present sacrifices, which are forbidden to be observed; because they were offered not in faith, nor in sincerity, but hypocritically, and before their calves: besides, the future tease is sometimes put for the present; and this way goes Schmidt;

neither shall their sacrifices be pleasing unto him; unto the Lord, if they were offered; and is a reason why they should not, because unacceptable to him, and that for the reasons before mentioned:

their sacrifices [shall be] unto them as the bread of mourners: all that eat thereof [shall be] polluted; as all that ate of the bread of such who were mourning for their dead, that partook of their funeral feasts, or ate bread with them at any time during their mourning, were defiled thereby, according to the Levitical law, and were unqualified for service, Leviticus 21:1; so the sacrifices of these people being offered up with a wicked mind instead of atoning for their sins, more and more defiled them; and, instead of being acceptable to God, were abominable to him:

for their bread for their soul shall not come into the house of the Lord; in the captivity there was no house of the Lord for them to bring it into; and, when in their own land, they did not bring their offerings to the house of the Lord at Jerusalem, as they should have done, but offered them before their calves at Dan and Bethel; and which is the thing complained of, that the bread for their souls, that is, the offerings accompanied with the "minchah", or bread offering, for the expiation of the sins of their souls, were not brought into the house of the Lord (the future for the present); or else, this being the case, their sacrifices were reckoned by the Lord as no other than common bread, which they ate for the sustenance of their lives.

Barnes' Notes on the Bible

They shall not offer wine-offerings to the Lord - The “wine” or “drink-offering” was annexed to all their burnt-offerings, and so to all their public sacrifices. The burnt-offering (and with it the meal and the wine-offering,) was “the” daily morning and evening sacrifice Exodus 29:38-41; Numbers 28:3-8, and the sacrifice of the Sabbath Numbers 28:9. It was offered, together with the sin-offering, on the first of the month, the Passover, the feast of the first-fruits, of trumpets, of tabernacles, and the Day of Atonement, besides the special sacrifices of that day Numbers 28:11, Numbers 28:15-16, Numbers 28:19, Numbers 28:22, Numbers 28:26, Numbers 28:7, Numbers 28:30; Numbers 29:11, Numbers 29:1-2, Numbers 29:5, Numbers 29:7-8, Numbers 29:12-38. It entered also into private life Leviticus 1:0; Numbers 15:3, Numbers 15:10. The drink-offering accompanied also the peace-offering Numbers 15:8, Numbers 15:10. As the burnt-offering, on which the offerer laid his hand Leviticus 1:4, and which was wholly consumed by the sacred fire which at first fell from heaven, expressed the entire self-devotion of the offerer, that he owed himself wholly to his God; and as the peace-offering was the expression of thankfulness, which was at peace with God; so the outpouring of the wine betokened the joy, which accompanies that entire self oblation, that thankfulness in self-oblation of a soul accepted by God. In denying, then, that Israel should “offer wine-offerings,” the prophet says, that all the joy of their service of God, nay all their public service should cease. As he had before said, that they should be “for many days without sacrifice” Leviticus 3:4, so now, he says, in fact, that they should live without the prescribed means of pleading to God the atonement to come. Whence he adds,

Neither shall they be pleasing to the Lord - For they should no longer have the means prescribed for reconciliation with God. Such is the state of Israel now. God appointed one way of reconciliation with Himself, the Sacrifice of Christ. Sacrifice pictured this, and pleaded it to Him, from the fall until Christ Himself “appeared, once in the end of the world, to put away sin by the sacrifice of Himself” Hebrews 9:26. Soon after, when time had been given to the Jews to learn to acknowledge Him, all bloody sacrifices ceased. Since then the Jews have lived without that means of reconciliation, which God appointed. It availed, not in itself, but as being appointed lay God to foreshadow and plead that one sacrifice. So He who, by our poverty and void, awakens in us the longing for Himself, would through the anomalous condition, to which He has, by the orderings of His divine providence, brought His former people, call forth in them that sense of need, which would bring them to Christ. In their half-obedience, they remain under the ceremonial law which He gave them, although He called them, and still calls them, to exchange the shadow for the substance in Christ. But in that they cannot fulfill the requirements of the law, even in its outward form, the law, which they acknowledge, bears witness to them, that they are not living according to the mind of God.

Their sacrifices shall be unto them as the bread of mourners - He had said that they should not sacrifice to God, when no longer in the Lord’s land. He adds that, if they should attempt it, their sacrifices, so far from being a means of acceptance, should be defiled, and a source of defilement to them. “All” which was “in” the same “tent” or house with a dead body, was “unclean for seven days” Numbers 19:14. The bread, which they ate then, was defiled. If “one unclean by a dead body touched bread or pottage or any meat, it was unclean” Haggai 2:12-13. In offering the tithes, a man was commanded to declare, “I have not eaten of it in my mourning” Deuteronomy 26:15. So would God impress on the soul the awfulness of death, and man’s sinfulness, of which death is the punishment. He does not say, that they would offer sacrifices, but that their sacrifices, if offered as God did not command, would defile, not atone. It is in truman nature, to neglect to serve God, when He wills it, and then to attempt to serve Him when he forbids it. Thus Israel, affrighted by the report of the spies Numbers 14:0, would not go up to the promised land, when God commanded it. When God had sentenced them, not to go up, but to die in the wilderness, “then” they attempted it. Sacrifice, according to God’s law, could only be offered in the promised land. In their captivity, then, it would be a fresh sin.

For their bread for their soul - Or “is for their soul,” i. e., “for themselves;” it is for whatever use they can make of it for this life’s needs, to support life. Nothing of it would be admitted “into the house of the Lord,” as offered to Him or accepted by Him.

Clarke's Notes on the Bible

Verse Hosea 9:4. As the bread of mourners — By the law, a dead body, and every thing that related to it, the house where it lay, and the persons who touched it, were all polluted and unclean, and whatever they touched was considered as defiled. See Deuteronomy 26:14; Numbers 19:11; Numbers 19:13-14.

For their bread for their soul — The bread for the common support of life shall not be sanctified to them by having the first-fruits presented at the temple.