Księga Ozeasza 13:11

Nowe Przymierze Zaremba

Dałem ci króla w moim gniewie i zabieram go w mym uniesieniu!

Parallel Translations

Biblia Brzeska (1563)
A takem ja tobie króla dał w gniewie moim, a odjąłem ci go w zagniewaniu moim.

Biblia Gdańska (1632)
Dałem ci tedy króla w zapalczywości mojej, alem go odjął w zagniewaniu mojem.

Nowa Biblia Gdańska (2012)
Zatem w Mym gniewie dałem ci króla, ale w Mojej zapalczywości go zabiorę.

Biblia Tysiąclecia
Dałem ci tedy króla w zapalczywości mojej, alem go odjął w zagniewaniu mojem.

Uwspółcześniona Biblia Gdańska
Dałem ci więc króla w swoim gniewie i odebrałem go w swojej zapalczywości.

Biblia Warszawska
Dałem ci króla w moim gniewie, lecz w moim uniesieniu zabieram go.

Bible Verse Review
  from Treasury of Scripure Knowledge

Hosea 10:3, 1 Samuel 8:7-9, 1 Samuel 10:19, 1 Samuel 12:13, 1 Samuel 15:22, 1 Samuel 15:23, 1 Samuel 16:1, 1 Samuel 31:1-7, 1 Kings 12:15, 1 Kings 12:16, 1 Kings 12:26-32, 1 Kings 14:7-16, 2 Kings 17:1-4, Proverbs 28:2

Reciprocal: Numbers 22:20 - but yet 1 Samuel 8:5 - now make 1 Samuel 8:22 - General 1 Samuel 9:17 - Behold 1 Samuel 11:15 - rejoiced greatly 1 Samuel 31:6 - General 1 Chronicles 10:6 - Saul Job 34:30 - General Proverbs 24:22 - their Micah 4:9 - is there Acts 13:22 - when

Gill's Notes on the Bible

I gave thee a king in mine anger,.... Not the king of Assyria, sent to waste and destroy them, and carry them captive, as some, for of him the next clause cannot be said; nor Jeroboam, the first king of the ten tribes, as others, who was not given in anger to Israel, but to Solomon; rather Saul, as Kimchi and Aben Ezra, the first king of all Israel; and who was given at the request of the people, though in anger and resentment, they rejecting God their King; or it may design the kingly office and power in general, in a succession of kings from him the first of them:

and took [him] away in my wrath; not Jeroboam, who does not appear to be taken away by death in wrath; rather Saul, who died in battle with the Philistines, and fell on the mountains of Gilboa: but it may be rendered better, "I will take him away" o; and refers not to Zedekiah the last king of Judith, as some in Kimchi; but to Hoshea, the last king of the ten tribes; for it is of there more especially the words, both in the text and context, are spoken; and so it respects the entire removal of kingly power from them, which ceased in Hoshea; see Hosea 3:4.

o ואקח "et auferam", Zanchius, Piscator, Cocceius, V. L. "recipiam", Drusius; "accipiam", Schmidt.

Barnes' Notes on the Bible

I gave thee a king in Mine anger - ^o: “God, when He is asked for ought amiss, sheweth displeasure, when He giveth, hath mercy, when He giveth not.” “The devil was heard,” (in asking to enter into the swine) “the Apostle was not heard,” (when he prayed that the messenger of Satan might depart from him) , “God heard him whom He purposed to condemn; and He heard not him whom He willed to heal.” : “God, when propitious, denieth what we love, when we love amiss; when wroth, He giveth to the lover, what he loveth amiss. The Apostle saith plainly, “God gave them over to their own hearts’ desire.” He gave them then what they loved, but, in giving, condemned them.” God did appoint Jeroboam, although not in the way in which Israel took him. Jeroboam and Israel took, as from themselves, what God appointed; and, so taking it, marred God’s gift.

Taking it to themselves from themselves, they maintained it for themselves by human policy and sin. As was the beginning, such was the whole course of their kings. The beginning was rebellion; murder, intestine commotion, anarchy, was the oft-repeated issue. God was against them and their kings; but he let them have their way. In His displeasure with them He allowed them their choice; in displeasure with their evil kings He took them away. Some He smote in their own persons, some in their posterity. So often as He gave them, so often He removed them, until, in Hoshea, He took them away forever. This too explains, how what God “gave in anger,” could be “taken away” also “in anger.” The civil authority was not a thing wrong in itself, the ceasing whereof must be a mercy. Israel was in a worse condition through its separate monarchy; but, apart from the calf-worship, it was not sin. The changing of one king for another did not mend it.

Individual kings were taken away in anger against themselves; their removal brought fresh misery and bloodshed. Nations and Churches and individuals may put themselves in an evil position, and God may have allowed it in His anger, and yet, it may be their wisdom and humility to remain in it, until God change it, lest He should “take” it away, not in forgiveness, but in “anger.” : “David they neither asked for, nor did the Lord give him in His anger; but the Lord first chose him in mercy, gave him in grace, in His supreme good-pleasure He strengthened and preserved him.” : “Let no one who suffereth from a wicked ruler, accuse “him” from whom he suffereth, for it was from his own ill deserts, that he became subject to such a ruler. Let him accuse then his own deeds, rather than the injustice of the ruler, for it is written, “I gave thee a king in Mine anger.” Why then disdain to have as rulers, those whose rule we receive from the anger of God?” : “When a reprobate people is allowed to have a reprobate pastor, that pastor is given, neither for his own sake, nor for that of the people; inasmuch as he so governeth, and they so obey, that neither the teacher nor the taught are found meet to attain to eternal bliss. Of whom the Lord saith by Hosea, “I gave thee a king in Mine anger.” For in the anger of God is a king given, when the bad have a worse appointed as their ruler. Such a pastor is then given, when he undertakes the rule of such a people, both being condemned alike to everlasting punishment.”

Clarke's Notes on the Bible

Verse Hosea 13:11. I gave thee a king in mine anger — Such was Saul; for they highly offended God when they clamored to have a king like the heathen nations that were around them.

Took him away in my wrath. — Permitted him and the Israelites to fall before the Philistines. Others think that Shalmaneser was the king thus given, and Hoshea the king thus taken away.