Księga Ozeasza 12:2

Nowe Przymierze Zaremba

(12:3) Pan wiedzie spór z Judą, ukarze Jakuba stosownie do jego dróg, odpłaci mu według jego czynów.

Parallel Translations

Biblia Brzeska (1563)
Pan ma poswarek z Judą, a nawiedzi Jakuba wedle dróg jego i odda jemu wedle zasług jego.

Biblia Gdańska (1632)
Ma też Pan poswarek z Judą, a nawiedzi Jakóba według dróg jego, według spraw jego odda mu.

Nowa Biblia Gdańska (2012)
Efraim ugania się za wiatrem, pędzi za wichrem; z każdym dniem mnoży kłamstwo i ucisk; zawierają przymierze z Aszurem, a oliwę wysyła się do Micraim.

Biblia Tysiąclecia
Ma też Pan poswarek z Judą, a nawiedzi Jakóba według dróg jego, według spraw jego odda mu.

Uwspółcześniona Biblia Gdańska
PAN wiedzie też spór z Judą i ukarze Jakuba według jego dróg, odda mu według jego czynów.

Biblia Warszawska
Efraim pasie wiatr, goni nieustannie za wschodnim wiatrem, pomnaża kłamstwo i gwałt; zawiera przymierze z Asyrią, a Egiptowi dostarcza oliwy.

Bible Verse Review
  from Treasury of Scripure Knowledge

a controversy: Hosea 4:1, Jeremiah 25:31, Micah 6:2

and will: 2 Kings 17:19, 2 Kings 17:20, Isaiah 8:7, Isaiah 8:8, Isaiah 10:6, Jeremiah 3:8-11, Ezekiel 23:11-21, Ezekiel 23:31, Ezekiel 23:32

punish: Heb. visit upon, Hosea 2:13, Hosea 8:13, Hosea 9:9, Isaiah 10:12, Isaiah 24:21, *marg.

according to his doings: Isaiah 3:11, Isaiah 59:18, Matthew 16:27, Romans 2:6, Galatians 6:7

Reciprocal: 2 Kings 18:13 - come up Jeremiah 30:7 - it is Ezekiel 7:4 - but Ezekiel 23:13 - that they Amos 2:4 - Judah Micah 1:1 - concerning

Gill's Notes on the Bible

The Lord hath also a controversy with Judah,.... The two tribes of Judah and Benjamin, as well as the ten tribes; for though they had ruled with God, and had been faithful with the saints in the first times of the apostasy of Israel; yet afterwards they sadly degenerated, and fell into idolatry likewise, particularly in the time of Ahaz, in which Hosea prophesied; and therefore the Lord had somewhat against them; nor would he spare them, but reprove them by the prophets, and rebuke them in his providences; bring them to his bar, and lay before them their evils, and threaten them with punishment in case of impenitence, as follows:

and will punish Jacob according to his ways; all the posterity of Jacob, whether Ephraim or Judah; those of the ten tribes, or of the two, who all descended from Jacob: or, "will visit according to his ways" s; if right, and agreeably to the mind and word of God, in a way of grace and mercy; but if wrong, crooked, and perverse, then in a way of punishment; for visiting is used both ways:

according to his doings will he recompense him; as they were good or bad; if good, will reward them with a reward of grace; if bad, with vengeance. The Targum paraphrases it,

"according to his right works.''

s לפקד-כדרכיו "ad visitandum juxta vias ejus", Pagninus, Montanus; "visitabit secundum vias ejus", Piscator.

Barnes' Notes on the Bible

The Lord hath also a controversy with Judah, and will punish Jacob - The guilt of Judah was not open apostasy, nor had he filled up the measure of his sins. Of him, then, God saith only, that He “had a controversy with” him, as our Lord says to the “Angel of the Church of Pergamos, I have a few things against thee. Repent, or else I will come unto thee quickly, and fight against thee with the sword of My mouth” Revelation 2:12, Revelation 2:16. Of Ephraim, whose sin was complete, He says, that the Lord “is to punish.” God had set His mind, as we say, on punishing him; He had (so to speak) set Himself to do it. Jacob, like Israel, is here the name for the chief part of Israel, i. e., the ten tribes. Our Lord uses the same gradation in speaking of different degrees of evil-speaking; “Whosoever of you is angry without a cause, shall be in danger of the judgment; and whosoever shall say to his brother, Raca, shall be in danger of the council; but whosoever shall say, Thou fool, shall be in danger of hell-fire” Matthew 5:22. : “The justice of God falls more severely on those who degenerate from a holy parent, than on those who have no incitement to good from the piety of their home.” To amplify this , “The prophet explains what good things Jacob received, to show both the mercy of God to Jacob, and the hardness of Ephraim toward God. While Jacob was yet in his mother’s womb, he took his brother by the heel, not by any strength of his own, but by the mercy of God, who knows and loves those whom he hath predestinated.”

Clarke's Notes on the Bible

Verse Hosea 12:2. The Lord hath also a controversy with Judah — The rest of the prophecy belongs both to Judah and Israel. He reproaches both with their ingratitude, and threatens them with God's anger. In order to make their infidelity the more hateful, and their malice the more sensible, he opposes to them the righteousness, obedience, and piety of their father Jacob. He recalls to their minds the benefits they had received since they returned from Egypt. He speaks afterwards of their kings; and how, in their ingratitude, they refused to have him for their monarch. Having mentioned this fact, he subjoins reflections, exhortations, invectives, and threatenings, and continues this subject in this and the two following chapters.-Calmet.