Księga Ozeasza 10:13

Nowe Przymierze Zaremba

Wy tymczasem oraliście bezbożność, żęliście niegodziwość, jedliście owoc kłamstwa. To dlatego, że zaufaliście swoim rydwanom i mnóstwu swego wojska.

Parallel Translations

Biblia Brzeska (1563)
Oraliście niepobożność, a przetoż też złość żąć będziecie; jedliście owoc kłamstwa. Abowiemeś ufał w drogach twoich i w wielkości mocarzów twoich.

Biblia Gdańska (1632)
Aleście orali niepobożność, żęliście nieprawość, jedliście owoc kłamstwa; albowiem ufasz w drodze swej i w mnóstwie mocarzów twoich.

Nowa Biblia Gdańska (2012)
Kiedy zaoraliście niegodziwość – zżęliście łotrostwo i musicie spożywać owoce szelmostwa. Bo polegałeś na swych uczynkach oraz na mocy swoich rycerzy!

Biblia Tysiąclecia
Aleście orali niepobożność, żęliście nieprawość, jedliście owoc kłamstwa; albowiem ufasz w drodze swej i w mnóstwie mocarzów twoich.

Uwspółcześniona Biblia Gdańska
Ale oraliście niegodziwość, zbieraliście nieprawość i jedliście owoc kłamstwa. Zaufałeś bowiem swej drodze i wielkiej liczbie swoich wojowników.

Biblia Warszawska
Lecz wy oraliście bezbożność, żęliście niegodziwość, jedliście owoc kłamstwa. Ponieważ polegałeś na swoich rydwanach i na mnóstwie swoich wojowników,

Bible Verse Review
  from Treasury of Scripure Knowledge

plowed: Hosea 8:7, Job 4:8, Proverbs 22:8, Galatians 6:7, Galatians 6:8

eaten: Proverbs 1:31, Proverbs 12:19, Proverbs 18:20, Proverbs 18:21, Proverbs 19:5

didst: Psalms 52:7, Psalms 62:10

in the: Psalms 33:16, Ecclesiastes 9:11

Reciprocal: 2 Kings 5:27 - leprosy Job 15:35 - conceive Proverbs 11:18 - but Jeremiah 6:19 - even Jeremiah 48:7 - because Amos 6:12 - for Zechariah 7:9 - saying

Gill's Notes on the Bible

Ye have ploughed wickedness,.... Contrived it, and took a great deal of pains to commit it; by ploughing sowed it, and which sprung up in a plentiful crop: it may denote their first sins, from whence all others arose; as their irreligion and infidelity; their apostasy from God; their idolatry and contempt of his word and prophets:

ye have reaped iniquity; abundance of other sins have sprung up from thence; a large harvest of them have been reaped and got in; or great numbers of other sins have been committed; one sin leads on to another, and these proceed "ad infinitum"; wickedness is of an increasing nature, and grows worse and worse, and proceeds to more ungodliness: many understand this of the punishment or reward of sin:

ye have eaten the fruit of lies; as a sweet morsel though bread of deceit; which could not profit them, nor yield them in the issue the pleasure it promised them, and they hoped for from it:

because thou didst trust in thy way; in the worship of their idols, and in their alliances with neighbouring nations, and promised themselves great prosperity and happiness from hence:

and in the multitude of thy mighty men; their valiant soldiers, their numerous armies, and the generals of them, well skilled in war, and courageous; and also in their auxiliaries, which they had from the Egyptians and others; these they put their confidences in, to protect them; and so in their garrisons and fortresses, as the following words show:

Barnes' Notes on the Bible

Ye have plowed wickedness - They not only did not that which God commanded, but they did the exact contrary. They cultivated wickedness. They broke up their fallow ground, yet to sow, not wheat, but tares. They did not leave it even to grow of itself, although even thus, on the natural soil of the human heart, it yields a plenteous harvest; but they bestowed their labor on it, plowed it, sowed, and as they sowed, so they reaped, an abundant increase of it. “They brought their ill doings to a harvest, and laid up as in provision the fruits thereof.” Iniquity and the results of iniquity, were the gain of all their labor. Of all their toil, they shall have no fruits, except the iniquity itself. : “By the plowing, sowing, eating the fruits, he marks the obstinacy of incorrigible sinners, who begin ill, go on to worse, and in the worst come to an end. Then too, when the corrupted soul labors with the purpose of a deed of sin, and resolves in its inmost thoughts, how it may bring the ungodly will into effect in deed, it is like one plowing or sowing. But when, having completed the work of iniquity, it exults that it has done ill, it is like one reaping. When further it has broken out so far as, in pride of heart to defend its sins against the law of God prohibiting them, and goes on unconcerned in impenitence, he is like one who, after harvest, eats the fruits stored up.”

Ye have eaten the fruit of lies - They had been full of “lies” Hosea 4:1-2; Hosea 7:3; they had “lied” against God by hypocrisy Hosea 5:7; Hosea 6:7; Hosea 7:16; Hosea 10:4 and idolatry; they had “spoken lies against Him” Hosea 7:13; by denying that He gave them what He bestowed upon them, and ascribing it to their idols Hosea 2:5, Hosea 2:12. All iniquity is a lie. Such then should be “the fruit” which they tasted, on which they fed. It should not profit, nor satisfy them. It should not merely be empty, as in the case of those who are said to “feed on ashes” Isaiah 44:20, but hurtful. As Isaiah saith, “they conceive mischief and bring forth iniquity. They hatch cockatrice’ eggs, and weave the spider’s web; he that eateth of their eggs dieth, and that which is crushed, breaketh out into a viper” Isaiah 59:4-5. “Gain deceives, lust deceives, gluttony deceives; they yield no true delight; they satisfy not, they disgust; and they end in misery of body and soul.” “Bodily delights,” says a father , “when absent, kindle a vehement longing; when had and eaten, they satiate and disgust the eater. Spiritual delights are distasteful, when unknown; when possessed, they are longed for; and the more those who hunger after them feed upon them, the more they are hungered for. Bodily delights please, untasted; when tasted, they displease; spiritual, when untasted, are held cheap; when experienced, they please. In bodily delights, appetite generates satiety; satiety, disgust. In spiritual, appetite produceth satiety; satiety appetite. For spiritual delights increase longing in the soul, while they satisfy. For the more their sweetness is perceived, so much the more is “that” known which is loved more eagerly. Unpossessed, they cannot be loved, because their sweetness is unknown.”

Because thou didst trust in thy way - “Thy way,” i. e., not God’s. They forsook God’s way, followed “ways of wickedness and misbelief.” While displeasing God, they trusted in the worship of the calves and in the help of Egypt and Assyria, “making flesh their arm, and departing from the living God.” So long as a man mistrusts his ways of sin, there is hope of his conversion amid any depths of sin. When “he trusts in his ways,” all entrance is closed against the grace of God. He is as one dead; he not only justifies himself, but is self-justified. There is nothing in him, neither love nor fear, which can be awakened.

Clarke's Notes on the Bible

Verse Hosea 10:13. Ye have ploughed wickedness — Ye have laboured sinfully.

Ye have reaped iniquity — The punishment due to your iniquity.

Ye have eaten the fruit of lies — Your false worship and your false gods have brought you into captivity and misery.

Because thou didst trust in thy way — Didst confide in thy own counsels, and in thy mighty men, and not in the God who made you.