Księga Ezechiela 37:28

Nowe Przymierze Zaremba

Wtedy przekonają się narody, że Ja jestem PAN, ten, który uświęca Izraela przez to, że moja świątynia będzie wśród nich na wieki.

Parallel Translations

Biblia Brzeska (1563)
I dowiedzą się pogani, iżem ja jest poświęcający Izraela, gdy będzie święte miejsce moje wpośród jego na wieki.

Biblia Gdańska (1632)
I dowiedzą się narody, żem Ja Pan, który poświęcam Izraela, gdy będzie świątnica moja w pośrodku ich na wieki.

Nowa Biblia Gdańska (2012)
A narody poznają, że to Ja, WIEKUISTY, uświęcam Israela, gdyż Moja Świątynia będzie wśród nich na wieki.

Biblia Tysiąclecia
I dowiedzą się narody, żem Ja Pan, który poświęcam Izraela, gdy będzie świątnica moja w pośrodku ich na wieki.

Uwspółcześniona Biblia Gdańska
I poznają narody, że ja jestem PANEM, który uświęca Izraela, gdy moja świątynia będzie wśród nich na wieki.

Biblia Warszawska
I poznają narody, że Ja jestem Pan, który uświęcam Izraela, gdy moja świątynia będzie wśród nich na wieki.

Bible Verse Review
  from Treasury of Scripure Knowledge

the heathen: Ezekiel 36:23, Ezekiel 36:36, Ezekiel 38:23, Ezekiel 39:7, Ezekiel 39:23, Psalms 79:10, Psalms 102:15, Psalms 126:2, Romans 11:15

sanctify: Ezekiel 20:12, Exodus 31:13, Leviticus 20:8, Leviticus 21:8, John 17:17-19, 1 Corinthians 1:30, Ephesians 5:26, 1 Thessalonians 5:23

Reciprocal: Exodus 40:18 - reared Psalms 87:3 - Glorious Isaiah 27:3 - I the Isaiah 29:22 - Jacob shall Jeremiah 29:11 - thoughts Lamentations 4:22 - he will no Ezekiel 38:14 - shalt Hosea 11:9 - the Holy One

Gill's Notes on the Bible

And the Heathen shall know that I the Lord do sanctify Israel,.... Or the Gentiles, the converted Gentiles, shall observe and take notice of the gracious dealings of God with his people the Jews; that he calls them with an holy calling; implants principles of grace and holiness in them; separates and consecrates them for his service, and enables them to walk holily, soberly, and righteously:

when my sanctuary shall be in the midst of them for evermore; when his worship shall be set up among them; his Gospel shall be preached unto them, and received by them; and his ordinances administered unto them; and which shall continue till the second coming of Christ.

Barnes' Notes on the Bible

A prophecy of the reunion of Israel and Judah, the incorporation of Israel under one Ruler, the kingdom of Messiah upon earth and in heaven.

Ezekiel 37:16

One stick - So in the marginal reference the names of the tribes had been written on rods or sticks.

For Judah ... - To the house of David had remained faithful, not only Judah, but also Benjamin, Levi, and part of Simeon, and individual members of various tribes 2 Chronicles 11:12-16. Compare the marginal references.

Joseph ... Ephraim - Compare Psalms 78:67; Hosea 5:5 ff “Joseph” is the general name here for the ten tribes, including “Ephraim,” the chief tribe, and his companions. Omit “for” before “all.” “All the house of Israel” is here the ten tribes.

Ezekiel 37:19

In the hand of Ephraim - Because Ephraim was the ruling tribe; the words are contrasted with “in mine hand.”

Ezekiel 37:20

This sign was literally enacted in the presence of the people, not, like some signs, merely in vision (see the Ezekiel 3:1 note).

Ezekiel 37:21

The gathering together of the children of Israel was to take effect in the first place in the return from Babylon, when the distinction of Israel and Judah should cease. The full completion concerns times still future, when all Israel shall come in to acknowledge the rule of Christ.

Ezekiel 37:22

One king - The restoration of Israel to their native soil will lead the way to the coming of the promised King, the Son of David, who will gather into His kingdom the true Israel, all who shall by faith be acknowledged as the Israel of God. The reign of the One King David is the reign of Christ in His kingdom, the Church.

Ezekiel 37:25, Ezekiel 37:26

An enlargement of the promises. The kingdom is to be “forever,” the covenant “everlasting.” This looks forward to the consummation of all God’s promises 1 Corinthians 15:24, 1 Corinthians 15:28.

Ezekiel 37:27

This gives a final blessing reserved for God’s accepted servants. The tabernacle and temple were outward symbols of His presence. The re-erection of the temple by Zerubbabel was the first step to a restoration of the presence of God. The second step was the presence of Christ, first in the flesh, then in His Church, and finally the eternal presence of God and of the Lamb in the New Jerusalem Revelation 21:0.