Księga Ezechiela 37:26

Nowe Przymierze Zaremba

I zawrę z nimi przymierze pokoju. Będzie to przymierze wieczne. Okażę im łaskę i rozmnożę ich, i moją świątynię umieszczę wśród nich na wieki.

Parallel Translations

Biblia Brzeska (1563)
Uczynię też z nimi przymierze pokoju, a wieczne przymierze będzie z nimi. Rozrządzę je a rozmnożę je, a założę święte miejsce moje wpośród ich na wieki.

Biblia Gdańska (1632)
I uczynię też z nimi przymierze pokoju, a przymierze wieczne będzie z nimi; i osadzę ich i rozmnożę ich, i założę świątnicę moję w pośrodku ich na wieki.

Nowa Biblia Gdańska (2012)
Zawrę z nimi Przymierze Pokoju – będzie ono z nimi Przymierzem Wiecznym. I osadzę ich, i ich rozmnożę, i pośród nich, na wieki ustanowię Moją Świątynię.

Biblia Tysiąclecia
I uczynię też z nimi przymierze pokoju, a przymierze wieczne będzie z nimi; i osadzę ich i rozmnożę ich, i założę świątnicę moję w pośrodku ich na wieki.

Uwspółcześniona Biblia Gdańska
Zawrę też z nimi przymierze pokoju, które będzie przymierzem wiecznym z nimi. Osadzę ich i rozmnożę, i umieszczę swoją świątynię pośród nich na wieki.

Biblia Warszawska
I zawrę z nimi przymierze pokoju, będzie to przymierze wieczne z nimi. Okażę im łaskę, rozmnożę ich i postawię swoją świątynię wśród nich na wieki.

Bible Verse Review
  from Treasury of Scripure Knowledge

I will make: Ezekiel 34:25, Genesis 17:7, 2 Samuel 23:5, Psalms 89:3, Psalms 89:4, Isaiah 55:3, Isaiah 59:20, Isaiah 59:21, Jeremiah 32:40, Hosea 2:18-23, John 14:27, Hebrews 13:20, Hebrews 13:21

multiply: Ezekiel 36:10, Ezekiel 36:37, Isaiah 27:6, Isaiah 49:21, Jeremiah 30:19, Jeremiah 31:27, Zechariah 8:4, Zechariah 8:5, Hebrews 6:14

set: Ezekiel 11:16, Ezekiel 43:7, Ezekiel 45:1-6, Leviticus 26:11, Leviticus 26:12, 1 Kings 8:20, 1 Kings 8:21, Psalms 68:18, Zechariah 2:5, 2 Corinthians 6:16

Reciprocal: Genesis 49:26 - everlasting hills Deuteronomy 13:17 - and multiply 1 Kings 6:13 - I will dwell Psalms 107:38 - He blesseth Psalms 114:2 - General Psalms 125:5 - peace Isaiah 24:5 - broken Isaiah 54:13 - great Jeremiah 3:16 - when Jeremiah 31:31 - I Ezekiel 16:60 - I will establish Ezekiel 37:25 - they shall dwell in Ezekiel 39:29 - hide Ezekiel 43:9 - and I Joel 2:27 - I am Zephaniah 3:15 - is in Zechariah 14:11 - there Malachi 2:5 - covenant Ephesians 2:12 - the covenants Hebrews 8:8 - covenant

Gill's Notes on the Bible

Moreover I will make a covenant of peace with them,.... So the covenant of grace is called, Isaiah 54:10, one principal article of which is peace and reconciliation made between God and his people by the blood of Christ, agreed on in that covenant, from whence it has its name: now here it signifies that this covenant should be made known to the converted Jews, and their interest in it; in virtue of which they shall see that peace is made for them by the blood of Christ; and shall have a true conscience peace in themselves, through that blood of the covenant being sprinkled on them; and be at peace with converted Gentiles, and even with their worst enemies, enjoying all kind of prosperity, temporal and spiritual:

it shall be an everlasting covenant with them; it shall not wax old, and vanish away, as the former covenant did; under which they were before the coming of Christ, which was exhibited in types and shadows, legal sacrifices and carnal ordinances; and besides, God will always have a covenant people among them from this time to the end of the world; so that a "loammi" shall no more be written upon them:

and I will place them, and multiply them; that is, place them in their own land, and increase their number there: or, "I will give them" l; a place in their land, and every blessing temporal and spiritual: so the Targum,

"I will bless them, and multiply them:''

and will set my sanctuary in the midst of them for evermore; not any material temple, but his word and ordinances; in which he will grant his spiritual presence with them, and which shall continue to the end of the world.

l נתתים "dabo eos", Montanus, Piscator; "dabo ipsos", Cocceius, Starckius.

Barnes' Notes on the Bible

A prophecy of the reunion of Israel and Judah, the incorporation of Israel under one Ruler, the kingdom of Messiah upon earth and in heaven.

Ezekiel 37:16

One stick - So in the marginal reference the names of the tribes had been written on rods or sticks.

For Judah ... - To the house of David had remained faithful, not only Judah, but also Benjamin, Levi, and part of Simeon, and individual members of various tribes 2 Chronicles 11:12-16. Compare the marginal references.

Joseph ... Ephraim - Compare Psalms 78:67; Hosea 5:5 ff “Joseph” is the general name here for the ten tribes, including “Ephraim,” the chief tribe, and his companions. Omit “for” before “all.” “All the house of Israel” is here the ten tribes.

Ezekiel 37:19

In the hand of Ephraim - Because Ephraim was the ruling tribe; the words are contrasted with “in mine hand.”

Ezekiel 37:20

This sign was literally enacted in the presence of the people, not, like some signs, merely in vision (see the Ezekiel 3:1 note).

Ezekiel 37:21

The gathering together of the children of Israel was to take effect in the first place in the return from Babylon, when the distinction of Israel and Judah should cease. The full completion concerns times still future, when all Israel shall come in to acknowledge the rule of Christ.

Ezekiel 37:22

One king - The restoration of Israel to their native soil will lead the way to the coming of the promised King, the Son of David, who will gather into His kingdom the true Israel, all who shall by faith be acknowledged as the Israel of God. The reign of the One King David is the reign of Christ in His kingdom, the Church.

Ezekiel 37:25, Ezekiel 37:26

An enlargement of the promises. The kingdom is to be “forever,” the covenant “everlasting.” This looks forward to the consummation of all God’s promises 1 Corinthians 15:24, 1 Corinthians 15:28.

Ezekiel 37:27

This gives a final blessing reserved for God’s accepted servants. The tabernacle and temple were outward symbols of His presence. The re-erection of the temple by Zerubbabel was the first step to a restoration of the presence of God. The second step was the presence of Christ, first in the flesh, then in His Church, and finally the eternal presence of God and of the Lamb in the New Jerusalem Revelation 21:0.

Clarke's Notes on the Bible

Verse Ezekiel 37:26. Covenant of peace — See this explained Ezekiel 34:25.