Księga Ezechiela 24:3

Nowe Przymierze Zaremba

Ułóż przypowieść o tym domu buntu. Powiedz do nich: Tak mówi Wszechmocny PAN: Ustaw, ustaw kocioł! Nalej do niego wody!

Parallel Translations

Biblia Brzeska (1563)
A rzeczesz pod przypowieścią domu odpornego mówiąc ku nim: Pan Bóg tak mówi: Nagotuj garniec, a postaw ji i nalej do niego wody.

Biblia Gdańska (1632)
A rzecz przez przypowieść do tego domu odpornego, podobieństwo mówiąc do nich: Tak mówi panujący Pan: Przystaw ten garniec, przystaw, a nalej weń wody;

Nowa Biblia Gdańska (2012)
Nadto ułożysz przypowieść dla tego domu przekory, mówiąc im: Tak mówi Pan, WIEKUISTY: Przystaw, przystaw ten kocioł, oraz nalej do niego wody.

Biblia Tysiąclecia
A rzecz przez przypowieść do tego domu odpornego, podobieństwo mówiąc do nich: Tak mówi panujący Pan: Przystaw ten garniec, przystaw, a nalej weń wody;

Uwspółcześniona Biblia Gdańska
I opowiedz przypowieść temu domowi buntowniczemu. Powiedz do niego: Tak mówi Pan BÓG: Postaw kocioł, postaw i nalej do niego wody.

Biblia Warszawska
I ułóż na dom przekory przypowieść, i powiedz do nich: Tak mówi Wszechmocny Pan: Przystaw kocioł do ognia, przystaw, nalej też do niego wody!

Bible Verse Review
  from Treasury of Scripure Knowledge

utter: Ezekiel 17:2, Ezekiel 19:2-14, Ezekiel 20:49, Psalms 78:2, Micah 2:4, Mark 12:12, Luke 8:10

the rebellious: Ezekiel 2:3, Ezekiel 2:6, Ezekiel 2:8, Ezekiel 3:9, Ezekiel 12:2, Ezekiel 12:25, Ezekiel 17:12, Isaiah 1:2, Isaiah 30:1, Isaiah 30:9, Isaiah 63:10, Acts 7:51

Set: Ezekiel 24:6, Ezekiel 11:3, Jeremiah 50:13, Jeremiah 50:14

Reciprocal: Isaiah 29:2 - and it shall Jeremiah 1:13 - I see Jeremiah 8:13 - I will surely consume Jeremiah 27:2 - put Ezekiel 11:7 - Your Ezekiel 22:19 - I will Matthew 13:3 - in

Gill's Notes on the Bible

And utter a parable to the rebellious house,.... The people of the Jews so called, not so much on account of their rebellion against the king of Babylon, which caused him to come against them, as on account of their rebellion against God, and the breach of his laws; see Ezekiel 2:3. The prophet is bid to represent to them, in a figurative and emblematic way, the miseries that were coming upon them for their wickedness, namely, under the parable of a boiling pot:

and say unto them, thus saith the Lord God; speaking in his name, and as coming from him, and clothed with his authority; that the following parable might not be thought to be a fancy and chimera of his own: "set on a pot, set it on"; set a pot on the fire, and do it quickly. This "pot" is the city of Jerusalem, which was to be brought into great distress and ruin; not a cauldron of brass, wherein the inhabitants should be as safe as if they had walls of brass about them, as they vainly boasted, Ezekiel 11:3, but a seething pot, such an one as Jeremiah saw, to which, it may be, reference is here had, Jeremiah 1:13, in which the people should be destroyed:

and also pour water into it; which, as it is some time a boiling, may denote the length of the siege of the city, which held two years; and of the troubles and miseries attending it; and of the greatness of them, which were as intolerable as boiling water. The Targum is,

"prophesy that armies shall come against this city; and also there shall be given unto it length of time to receive the siege.''

Barnes' Notes on the Bible

A pot - Or, the caldron; with reference to Ezekiel 11:3. The prophet indicates by the figure utter destruction. The caldron is the city, the fire is the surrounding army, the flesh and bones are the inhabitants shut in within the walls.

Clarke's Notes on the Bible

Verse Ezekiel 24:3. Set on a pot — The pot was Jerusalem; the flesh, the inhabitants in general; every good piece, the thigh and the shoulder, King Zedekiah and his family; the bones, the soldiers; and the setting on the pot, the commencement of the siege. The prophet was then in Mesopotamia; and he was told particularly to mark the day, c., that it might be seen how precisely the spirit of prophecy had shown the very day in which the siege took place. Under the same image of a boiling pot, Jeremiah had represented the siege of Jerusalem, Jeremiah 1:13. Ezekiel was a priest the action of boiling pots was familiar to him, as these things were much in use in the temple service.