Księga Ezechiela 24:21

Nowe Przymierze Zaremba

Powiedz domowi Izraela: Tak mówi Wszechmocny PAN: Oto Ja zbezczeszczę moją świątynię, chlubę waszej potęgi, rozkosz waszych oczu i utęsknienie waszych dusz. A wasi synowie i córki - ci, których tam pozostawiliście, padną od miecza.

Parallel Translations

Biblia Brzeska (1563)
Powiedz domowi izraelskiemu: Pan Bóg tak mówi: Oto święte miejsce moje poszpecę, które jest chlubą mocy waszej i kochanie oczu waszych, a żal dusz waszych, synowie też i córki wasze, któreście po sobie zostawili, upadną od miecza.

Biblia Gdańska (1632)
Powiedz domowi Izraelskiemu: Tak mówi panujący Pan: Oto Ja splugawię świątnicę moję, wyniosłość mocy waszej, żądność oczów waszych, i to, w czem się kocha dusza wasza, a synowie wasi i córki wasze, któreście zostawili, od miecza polegną.

Nowa Biblia Gdańska (2012)
Oświadcz domowi Israela: Tak mówi Pan, WIEKUISTY: Oto znieważę Moją Świątynię; wyniosą waszą obronę, rozkosz waszych oczu i ukochanie waszej duszy; a synowie i wasze córki, które tam zostawiliście polegną od miecza.

Biblia Tysiąclecia
Powiedz domowi Izraelskiemu: Tak mówi panujący Pan: Oto Ja splugawię świątnicę moję, wyniosłość mocy waszej, żądność oczów waszych, i to, w czem się kocha dusza wasza, a synowie wasi i córki wasze, któreście zostawili, od miecza polegną.

Uwspółcześniona Biblia Gdańska
Powiedz domowi Izraela: Tak mówi Pan BÓG: Oto zbezczeszczę swoją świątynię, chlubę waszej potęgi, rozkosz waszych oczu i miłość waszej duszy, a wasi synowie i wasze córki, które pozostawiliście, polegną od miecza.

Biblia Warszawska
Przemów do domu izraelskiego: Tak mówi Wszechmocny Pan: Oto Ja zbezczeszczę moją świątynię, chlubę waszej potęgi, z której jesteście dumni, rozkosz waszych oczu i ukochanie waszych dusz. Wasi synowie i wasze córki, które tam pozostawiliście, padną od miecza.

Bible Verse Review
  from Treasury of Scripure Knowledge

I will: Ezekiel 7:20-22, Ezekiel 9:7, Psalms 74:7, Psalms 79:1, Isaiah 65:11, Jeremiah 7:14, Lamentations 1:10, Lamentations 2:6, Lamentations 2:7, Daniel 11:31, Acts 6:13, Acts 6:14

the excellency: Psalms 96:6, Psalms 105:4, Psalms 132:8

the desire: Ezekiel 24:16, Psalms 27:4, Psalms 84:1

that which your soul pitieth: Heb. the pity of your soul, your sons. Ezekiel 23:25, Ezekiel 23:47, Jeremiah 6:11, Jeremiah 9:21, Jeremiah 16:3, Jeremiah 16:4

Reciprocal: Genesis 3:6 - pleasant Leviticus 26:31 - and bring 1 Kings 9:7 - this house Isaiah 47:6 - I have polluted Isaiah 64:11 - holy Jeremiah 12:7 - I have given Jeremiah 14:21 - disgrace Jeremiah 15:7 - children Jeremiah 25:27 - because Jeremiah 51:51 - for strangers Jeremiah 52:13 - burned Lamentations 1:6 - all Lamentations 2:1 - the beauty Ezekiel 16:40 - and thrust Ezekiel 24:25 - their strength Ezekiel 33:28 - and the pomp Hosea 9:16 - the beloved fruit Amos 6:8 - the excellency Amos 6:10 - Hold Zephaniah 3:11 - that rejoice Haggai 1:4 - and Zechariah 11:3 - for their Zechariah 11:10 - Beauty Matthew 12:5 - profane

Gill's Notes on the Bible

Speak unto the house of Israel,.... By word of mouth, to those who were upon the spot with him in Chaldea: and by a messenger, or a letter, to them that were in Judea:

thus saith the Lord of hosts, behold, I will profane my sanctuary; the temple, built for him, and where he dwelt, and was worshipped; where duties performed and holy sacrifices offered up formerly; this he now says he would profane, that is, would bring the Chaldeans against Jerusalem, who should take it, and enter into the temple, and so profane it, and make it common, yea, utterly destroy it:

the excellency of your strength, desire of your eyes, and that which your soul pitieth; all which is said of the temple; it was the pride and glory of the Jews, what they boasted of, and put their confidence in, and reckoned their strength and security; it was as dear and as desirable to them as Ezekiel's wife was to him, the emblem of it; the destruction and desolation of which would be pitied by them, and would sensibly affect them upon hearing of it, even in prophecy:

and your sons and your daughters whom ye have left shall fall by the sword; whom they had left behind them in Judea, when they were carried captive with Jehoiakim, and to whom they hoped to return, as their false prophets had assured them; but so it should not be, for these should die by the sword of the Chaldeans, when the city of Jerusalem should be taken, and the temple profaned; and this should be the case of the sons and daughters of those who then should be carried captive, that should be left in the land; as was the case of Gedaliah, and those that were with him.

Barnes' Notes on the Bible

The death of Ezekiel’s wife took place in the evening of the same day that he delivered the foregoing prophecy. This event was to signify to the people that the Lord would take from them all that was most dear to them; and - owing to the extraordinary nature of the times - quiet lamentation for the dead, according to the usual forms of mourning, would be impossible.

Ezekiel 24:17

The priest in general was to mourn for his dead (Leviticus 21:1 ff); but Ezekiel was to be an exception to the rule. The “tire” was the priest’s mitre.

Eat not the bread of men - Food supplied for the comfort of the mourners.

Ezekiel 24:23

Pine away - Compare Leviticus 26:39. The outward signs of grief were a certain consolation. Their absence would indicate a heart-consuming sorrow.

Ezekiel 24:27

Ezekiel had been employed four years in foretelling the calamities about to come to pass. He had been utterly disregarded by the inhabitants of Jerusalem, and received with apparent respect but with real incredulity by those in exile. Now until the city had been actually taken, the voice of prophecy should cease, so far as God’s people were concerned. Hence the intervening series of predictions relating to neighboring and foreign nations Ezek. 25–32. After which the prophet’s voice was again heard addressing his countrymen in their exile. This accounts for the apparently parenthetical character of the next eight chapters.