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Biblia Przekład Toruński
List do Rzymian 8:21
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Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
Dla tego, iż ony będą wyswobodzone z niewolstwa skażenia, na wolność chwały synów Bożych.
Pod nadzieją, że i samo stworzenie będzie uwolnione z niewoli skażenia na wolność chwały dziatek Bożych.
że i samo stworzenie zostanie wyzwolone z niewoli skażenia i wprowadzone w chwalebną wolność dzieci Boga.
w nadziei, że to stworzenie zostanie uwolnione z niewoli deprawacji, dla chwały wolności dzieci Boga.
Pod nadzieją, że i samo stworzenie będzie uwolnione z niewoli skażenia na wolność chwały dziatek Bożych.
Że i samo stworzenie będzie uwolnione z niewoli zniszczenia do chwalebnej wolności dzieci Bożych.
Że i samo stworzenie będzie wyzwolone z niewoli skażenia ku chwalebnej wolności dzieci Bożych.
Bible Verse Review
from Treasury of Scripure Knowledge
Because: 2 Peter 3:13
into the glorious: Romans 8:19, Revelation 22:3-5
Reciprocal: Isaiah 24:5 - defiled John 8:34 - Whosoever Romans 3:5 - But if 1 Corinthians 15:42 - in corruption Hebrews 2:15 - subject 1 John 3:1 - that
Gill's Notes on the Bible
Because the creature itself also,.... The phrase in hope, which stands in our version, at the end of the preceding verse, should be placed in the beginning of this, and be read in connection with Romans 8:19 being a parenthesis, thus: "the earnest expectation of the creature waiteth for the manifestation of the sons of God, in hope that the creature itself also shall be delivered from the bondage of corruption"; and so it is placed in some copies, and in the Syriac version: that is, "the Gentiles" earnestly wait and expect a larger number of converts among them, in hopes that ere long the whole Gentile world will be freed from
the bondage of corruption, under which it at present groaned; by which is meant, the bondage they were in, not only to their sinful lusts, but to Satan the god of this world; and particularly to their idols, by which they corrupted themselves, and to which they were enslaved: they hope for a deliverance from hence,
into the glorious liberty of the children of God; which designs either the liberty of grace the children of God have here; and which consists in a freedom from the dominion of sin and Satan, from the law and bondage of it, in the free use of Gospel ordinances, in liberty of access to God, and a freedom from the fear of death, and a glorious liberty it is; or the liberty of glory the saints shall enjoy in the other world, which will lies in a freedom from the prison of the flesh, from the body of sin and death, from all sorrows and afflictions, from all reproaches and persecutions, from the temptations of Satan, from doubts, fears, and unbelief, and in the full vision of God through Christ, and in a free conversation with angels and saints.
Barnes' Notes on the Bible
Because - This is the ground of his hope, and this sustains him now. It is the purpose of God that deliverance shall be granted, and this supports the Christian amidst the trials to which he is subjected here. The hope is, that this same renewed man shall be delivered from all the toils, and cares, and sins of this state.
The creature itself - The very soul that is renewed; the ransomed man without essential change. It will be the same being, though purified; the same man, possessed of the same body and soul, though freed from all the corruptions of humanity, and elevated above all the degradations of the present condition. The idea is everywhere presented, that the identical person shall be admitted to heaven without essential change, 1Co 15:35-38, 1 Corinthians 15:42-44. That this is the hope of all Christians, see 2 Peter 3:13.
From the bondage of corruption - This does not differ materially from âvanity,â Romans 8:20. It implies that this state is not a willing state, or not a condition of choice, but is one of bondage or servitude (see Romans 7:15-24); and that it is a corrupt, imperfect, perishing condition. It is one that leads to sin, and temptation, and conflict and anxiety. It is a condition often which destroys the peace, mars the happiness, dims the hope, enfeebles the faith, and weakens the love of Christians, and this is called the bondage of corruption. It is also one in which temporal death has dominion, and in the bondage of which, believers as well as unbelievers shall be held. Yet from all this bondage the children of God shall be delivered.
The glorious liberty - Greek, The freedom of the glory of the children of God. This is,
(1) âLiberty.â It is freedom from the bondage under which the Christian groans. It will be freedom from sin; from corruption; from evil desires; from calamity; from death. The highest âfreedom âin the universe is that which is enjoyed in heaven, where the redeemed are under the sovereignty and government of their king, but where they do that, and that only, which they desire. All is slavery but the service of God; all is bondage but that law which accords with the supreme wish of the soul, and where commands accord with the perfect desires of the heart.
(2) This is glorious liberty. It is encompassed with majesty; attended with honor; crowned with splendor. The heavenly world is often described as a state of glory; Note, Romans 2:10.
Of the children of God - That the children of God shall enjoy.
Clarke's Notes on the Bible
Verse 21. Because the creature — This and the preceding verse should be thus connected: in hope THAT (οÏι) the creature itself also shall be delivered. The word ÏθοÏα denotes, very frequently, sinful corruption. So, 2 Peter 1:4: Corruption through lust, ÏÎ·Ï ÎµÎ½ εÏÎ¹Î¸Ï Î¼Î¹Î± ÏθοÏαÏ. 2 Corinthians 11:3: Lest your minds should be corrupted. 1 Corinthians 15:33: Evil communications corrupt good manners. The sense, therefore, of the apostle in this place seems to be: the Gentile world shall, in time, be delivered from the bondage of their sinful corruption, i.e. the bondage of their lusts and vile affections; and be brought into such a noble liberty as the sons of God enjoy.