the Third Week after Easter
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Biblia Przekład Toruński
Dzieje Apostolskie 19:2
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Concordances:
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- CondensedParallel Translations
I rzekł do nich: Zaliście wzięli Ducha świętego, gdyście uwierzyli? Ale mu oni powiedzieli: I owszemechmy o tym ani słychali, jesliż jest Duch święty.
Rzekł do nich: Izaliście wzięli Ducha Świętego, uwierzywszy? A oni mu rzekli: Owszemeśmy ani słyszeli, jeźli jest Duch Święty.
i zapytał: Czy otrzymaliście Ducha Świętego, gdy uwierzyliście? A oni mu na to: Nawet nie słyszeliśmy, że jest Duch Święty.
oraz do nich powiedział: Czy po uwierzeniu otrzymaliście Ducha Świętego? A oni mu powiedzieli: Nawet nie słyszeliśmy, że TR jest Duch Święty.
Rzekł do nich: Izaliście wzięli Ducha Świętego, uwierzywszy? A oni mu rzekli: Owszemeśmy ani słyszeli, jeźli jest Duch Święty.
Zapytał ich: Czy otrzymaliście Ducha Świętego, kiedy uwierzyliście? A oni mu odpowiedzieli: Nawet nie słyszeliśmy, że jest Duch Święty.
Rzekł do nich: Czy otrzymaliście Ducha Świętego, gdy uwierzyliście? A oni mu na to: Nawet nie słyszeliśmy, że jest Duch Święty.
Bible Verse Review
from Treasury of Scripure Knowledge
Have ye: Acts 19:5, Acts 2:17, Acts 2:38, Acts 2:39, Acts 8:15-17, Acts 10:44, Acts 11:15-17, Romans 1:11
We have: 1 Samuel 3:7, John 7:39, 1 Corinthians 6:19, 1 Corinthians 12:1-11, Galatians 3:5
Reciprocal: John 1:33 - the same John 20:22 - Receive Acts 8:16 - he was Acts 11:16 - how Romans 10:14 - and how shall Galatians 3:2 - Received Hebrews 6:2 - the doctrine
Gill's Notes on the Bible
He said unto them, have ye received the Holy Ghost,.... Meaning, not the special regenerating and sanctifying grace of the Holy Ghost, for that is supposed in their being disciples and believers, but the extraordinary gifts of the Holy Ghost, for it follows,
since ye believed? that is, in Christ; which is taking it for granted, that they had received the special grace of the Spirit of God; for this believing is to be understood of true, spiritual, special faith in Christ:
and they said unto him, we have not so much as heard whether there be any Holy Ghost; by which they could not mean the person of the Holy Ghost: for they must have known that there was such a divine person as the Holy Ghost, from the writings of the Old Testament, with which they were conversant: and from the ministry of John, into whose baptism they were baptized; who saw the Spirit of God descend on Jesus, and bore witness of it; and declared, that Christ who was to come after him, would baptize with the Holy Ghost: nor could they mean the special grace of the Spirit, which they themselves had received; but the extraordinary gifts of the Spirit of God, which they at present knew nothing of, and which were afterwards bestowed upon them: they knew that there were prophecies in the Old Testament, concerning the effusion of the Spirit in the last days, in the days of the Messiah; but they had not heard that these had had their accomplishment; they had heard nothing of the day of Pentecost, and of the pouring out of the Spirit upon the apostles then, nor of any instance of this kind since; they did not know that the Holy Ghost was yet, John 7:39 they knew he was promised, but not that he was given; the Ethiopic version, to avoid the difficulty of the text, renders it, "we have only heard that there was an Holy Ghost".
Barnes' Notes on the Bible
Have ye received the Holy Spirit? - Have ye received the extraordinary effusions and miraculous influences of the Holy Spirit? Paul would not doubt that, if they had âbelieved,â they had received the ordinary converting influences of the Holy Spirit - for it was one of his favorite doctrines that the Holy Spirit renews the heart. But, besides this, the miraculous influences of the Spirit were conferred on many societies of believers. The power of speaking with tongues, or of working miracles, was imparted as an evidence of the presence of God, and of their acceptance with him, Acts 10:45-46; 1 Corinthians 14:0. It was natural for Paul to ask whether this evidence of the divine favor has been granted to them.
Since ye believed - Since you embraced the doctrine of John that the Messiah was soon to come.
We have not so much as heard ... - This seems to be a very strange answer. Yet we are to remember:
(1) That these were mere disciples of Johnâs doctrine, and that his preaching related particularly to the Messiah, and not to the Holy Spirit.
(2) It does not even appear that they had heard that the Messiah had come, or had heard of Jesus of Nazareth, Acts . Acts 19:4-5.
(3) It is not remarkable, therefore, that they had no clear conceptions of the character and operations of the Holy Spirit. Yet,
(4) They were just in that state of mind that they were willing to embrace the doctrine when it was proclaimed to them, thus showing that they were really under the influence of the Holy Spirit. God may often produce important changes in the hearts and lives of sinners, even where they have no clear and systematic views of religious doctrines. In all such cases, however, there will be a readiness of heart to embrace the truth where it is made known.
Clarke's Notes on the Bible
Verse Acts 19:2. Have ye received the Holy Ghost — It is likely that these were Asiatic Jews, who, having been at Jerusalem about twenty-six years before this, had heard the preaching of John, and received his baptism, believing in the coming Christ, whom John had proclaimed; but it appears that till this time they had got no farther instruction in the Christian religion. Paul, perceiving this, asked them if they had received the Holy Ghost since they believed? For it was the common privilege of the disciples of Christ to receive, not only the ordinary graces, but also the extraordinary gifts of the Holy Spirit; and thus the disciples of Christ differed from those of John, and of all others. John baptized with water; Jesus baptized with the Holy Ghost. And to this day the genuine disciples of Christ are distinguished from all false religionists, and from nominal Christians, by being made partakers of this Spirit, which enlightens their minds, and convinces of sin, righteousness, and judgment; quickens their souls, witnesses to their conscience that they are the children of God, and purifies their hearts. Those who have not received these blessings from the Holy Spirit, whatever their profession may be, know nothing better than John's baptism: good, excellent in its kind, but ineffectual to the salvation of those who live under the meridian of Christianity.
We have not so much as heard whether, c.] That is, they had not heard that there were particular gifts and graces of the Holy Spirit to be received. They could not mean that they had not heard of the Holy Spirit for John, in his baptism, announced Christ as about to baptize with the Holy Ghost, Matthew 3:11; Luke 3:16; but they simply meant that they had not heard that this Spirit, in his gifts, had been given to or received by any one.