خروج 31:14

کتاب مقدس

14 پس‌ سَبَّت‌ را نگاه‌ دارید، زیرا كه‌ برای‌ شما مقدس‌ است‌، هر كه‌ آن‌ را بی‌حرمت‌ كند، هرآینه‌ كشته‌ شود، و هر كه‌ در آن‌ كار كند، آن‌ شخص‌ از میان‌ قوم‌ خود منقطع‌ شود.

Bible Verse Review
  from Treasury of Scripure Knowledge

keep: Exodus 20:8, Deuteronomy 5:12-15, Nehemiah 9:14, Isaiah 56:2-6, Isaiah 58:13, Isaiah 58:14, Ezekiel 20:12, Ezekiel 44:24, everyone, Isaiah 56:2, Isaiah 56:6, Ezekiel 20:13, Ezekiel 20:16, Ezekiel 20:21, Ezekiel 20:24

doeth: Exodus 35:2, Exodus 35:3, Numbers 15:35

Reciprocal: Exodus 12:15 - that soul Nehemiah 13:19 - I commanded Luke 23:56 - rested

Gill's Notes on the Bible

Ye shall keep the sabbath therefore,.... Strictly observe it, according to the rules given concerning it:

for it is holy unto you; a day that was set apart of God for holy exercises, peculiarly on their account:

everyone that defileth it; by doing any servile work upon it, or not observing it in a religious way;

shall surely be put to death; by the hand of the civil magistrate; if the law of the Jewish sabbath is now in force, the sanction continues, and the violation of it ought to be punished by a judge with death:

for whosoever doeth any work therein; so much as to kindle a fire, and dress any food, by boiling or roasting, or any other way:

that soul shall be cut off from among his people; that is, shall die by the hand of the civil magistrate, it being but another phrase for being put to death; though the Jewish writers, particularly Jarchi, understand the former phrase, "put to death", as to be done by a civil magistrate, when there are witnesses and full proof of the case; but this of "cutting off" by the hand of God, by immediate punishment from heaven, when it was done secretly, and there was no proof to be made of it.

Barnes' Notes on the Bible

The penal law of the Sabbath. Exodus 35:2-3. In the fourth commandment the injunction to observe the seventh day is addressed to the conscience of the people (see Exodus 20:8 note): in this place, the object is to declare an infraction of the commandment to be a capital offence. The two passages stand in a relation to each other similar to that between Leviticus 18:0, Leviticus 19:0, and Leviticus 20:0. It seems likely that the penal edict was especially introduced as a caution in reference to the construction of the tabernacle, lest the people, in their zeal to carry on the work, should be tempted to break the divine law for the observance of the day.

Exodus 31:14

See Numbers 15:32-36. The distinction between the meaning of the two expressions, “to be cut off from the people”, and “to be put to death”, is here indicated. He who was cut off from the people had, by his offence, put himself out of the terms of the covenant, and was an outlaw. On such, and on such alone, when the offence was one which affected the well-being of the nation, as it was in this case, death could be inflicted by the public authority.

Exodus 31:17

Was refreshed - Literally, “he took breath”. Compare Exodus 23:12; 2 Samuel 16:14. The application of the word to the Creator, which occurs nowhere else, is remarkable.

Clarke's Notes on the Bible

Verse Exodus 31:14. Every one that defileth it — By any kind of idolatrous or profane worship.

Shall surely be put to death — The magistrates shall examine into the business, and if the accused be found guilty, he shall be stoned to death.

Shall be cut off — Because that person who could so far contemn the Sabbath, which was a sign to them of the rest which remained for the people of God, was of course an infidel, and should be cut off from all the privileges and expectations of an Israelite.