خروج 31:13

کتاب مقدس

13 «و تو بنی‌اسرائیل‌ را مخاطب‌ ساخته‌، بگو: البته‌ سَبَّت‌های‌ مرا نگاه‌ دارید. زیرا كه‌ این‌ در میان‌ من‌ و شما در نسلهای‌ شما آیتی‌ خواهد بود تا بدانید كه‌ من‌ یهوه‌ هستم‌ كه‌ شما را تقدیس‌ می‌كنم‌.

Bible Verse Review
  from Treasury of Scripure Knowledge

Verily: Exodus 20:8-11, Leviticus 19:3, Leviticus 19:30, Leviticus 23:3, Leviticus 25:2, Leviticus 26:2

a sign: Exodus 31:17, Nehemiah 9:14, Ezekiel 20:12, Ezekiel 20:20, Ezekiel 44:24

that ye may: Leviticus 20:8, Leviticus 21:8, Ezekiel 37:28, John 17:17, John 17:19, 1 Thessalonians 5:23, Jude 1:1

Reciprocal: Genesis 2:3 - blessed Exodus 16:29 - hath given Exodus 20:10 - the seventh Exodus 35:2 - Six days Joshua 4:6 - a sign Isaiah 56:2 - keepeth the Isaiah 58:13 - turn Jeremiah 17:22 - neither do Romans 4:11 - the sign

Gill's Notes on the Bible

Speak thou also unto the children of Israel,.... Notwithstanding all that has been said and ordered concerning making the tabernacle and all things belonging to it; yet this was not to be understood to the violation of the sabbath, or the neglect of that, in which no work was to be done, no, not any relating to the tabernacle and the vessels of it; and though that was to be made, and everything belonging to it, as soon as possible, yet the sabbath was to be observed, and not broken on that account; and this the people of Israel were told of,

saying; verily, or "nevertheless" q,

my sabbaths ye shall keep not sabbaths of years, as the seventh year and the fiftieth year, but of weeks, expressed by the plural number, because there are many of them in course throughout the year, no less than fifty two; and so the apostle uses the same number, Colossians 2:16 and so do Heathen writers r:

for it is a sign between me and you, throughout your generations; a token of the covenant between them, of his being their God and they his people in a peculiar sense; seeing they observed the same day as a day of rest now, on which he had rested at the finishing of the works of creation, which other nations of the world did not observe; of his sanctifying and separating them from all other people; for this was not a sign between him and other nations, but between him and the people of Israel only; and was to be observed throughout their ages, as long as their civil and church state lasted, but not through others:

that [ye] may know that I am the Lord that doth sanctify you; had separated and distinguished them from the rest of the nations of the world; but if this law had been given to all nations, it could not have been a distinguishing sign of them from others; nor could it be known hereby that God had separated them to himself above all people; and this was done that it might be known, not only by them, for the word "ye" is not in the text, but by others, the nations of the world, as Jarchi; that they were a distinct people, having distinct laws from all others, and particularly this.

q אך "veruntamen", Pagninus, Montanus, Tigurine version, Fagius, Vatablus, Drusius, Cartwright, Junius & Tremellius, Piscator. r "Metuentem sabbata" Juvenal. Satyr. 14.

Barnes' Notes on the Bible

The penal law of the Sabbath. Exodus 35:2-3. In the fourth commandment the injunction to observe the seventh day is addressed to the conscience of the people (see Exodus 20:8 note): in this place, the object is to declare an infraction of the commandment to be a capital offence. The two passages stand in a relation to each other similar to that between Leviticus 18:0, Leviticus 19:0, and Leviticus 20:0. It seems likely that the penal edict was especially introduced as a caution in reference to the construction of the tabernacle, lest the people, in their zeal to carry on the work, should be tempted to break the divine law for the observance of the day.

Exodus 31:14

See Numbers 15:32-36. The distinction between the meaning of the two expressions, “to be cut off from the people”, and “to be put to death”, is here indicated. He who was cut off from the people had, by his offence, put himself out of the terms of the covenant, and was an outlaw. On such, and on such alone, when the offence was one which affected the well-being of the nation, as it was in this case, death could be inflicted by the public authority.

Exodus 31:17

Was refreshed - Literally, “he took breath”. Compare Exodus 23:12; 2 Samuel 16:14. The application of the word to the Creator, which occurs nowhere else, is remarkable.

Clarke's Notes on the Bible

Verse Exodus 31:13. My Sabbaths ye shall keep — Genesis 2:3; Genesis 2:3; and "Exodus 20:8".