2 Samuel 3:12

Contextual Overview

⁷ Now Saul had a concubine, whose name was Rizpah, the daughter of Aiah: and Ishbosheth son of Saul said to Abner, Why have you gone in to my father's concubine? ⁷ One day Ishbosheth, Saul's son, accused Abner of sleeping with one of his father's concubines, a woman named Rizpah, daughter of Aiah. ⁷ Now Saul had a concubine, whose name was Rizpah, the daughter of Aiah: and [Ish–bosheth] said to Abner, Wherefore hast thou gone in unto my father’s concubine? ⁷ Saul once had a slave woman named Rizpah, who was the daughter of Aiah. Ish-Bosheth said to Abner, "Why did you have sexual relations with my father's slave woman?" ⁷ Now Saul had a concubine named Rizpah daughter of Aiah. Ish-bosheth said to Abner, "Why did you have sexual relations with my father's concubine?" ⁷ And Saul had a concubine, whose name [was] Rizpah, the daughter of Aiah: and [Ish-bosheth] said to Abner, Why hast thou gone in to my father's concubine? ⁷ Now Saul had a concubine, whose name was Rizpah, the daughter of Aiah: and [Ish-bosheth] said to Abner, Why have you gone in to my father's concubine? ⁷Now Saul had a concubine whose name was Rizpah the daughter of Aiah; and Ish-bosheth said to Abner, "Why have you gone in to my father's concubine?" ⁷ Now Saul had a concubine whose name was Rizpah, the daughter of Aiah. And Ish-bosheth said to Abner, "Why have you gone in to my father's concubine?" ⁷ Sotheli a concubyn, that is, a secoundarie wijf, Respha bi name, the douytir of Achia, `was to Saul; and Abner entride to hir.

Bible Verse Review
  from Treasury of Scripure Knowledge

Whose: 2 Samuel 19:6, 2 Samuel 20:1-13

Make: Psalms 62:9, Luke 16:5-8

my hand: 2 Samuel 3:21, 2 Samuel 3:27, 2 Samuel 5:1-3, 2 Samuel 19:14, 2 Samuel 19:41-43, 2 Samuel 20:1, 2 Samuel 20:2, 1 Chronicles 11:1-3, 1 Chronicles 12:38-40, Matthew 21:8-10

Reciprocal: 2 Samuel 3:38 - a prince 2 Samuel 8:15 - over all Israel

Cross-References

Genesis 2:18
Then the Lord God said, "It is not good that the man should be alone; I will make him a helper fit for him."

Genesis 2:18
And Yahweh God said, It is not good that the man should be alone; I will make a matching helper for him.

Genesis 2:18
Then the Lord God said, "It is not good for the man to be alone. I will make a helper who is right for him."

Genesis 2:18
The Lord God said, "It is not good for the man to be alone. I will make a companion for him who corresponds to him."

Genesis 2:18
And the LORD God said, [It is] not good that the man should be alone: I will make him a help meet for him.

Genesis 2:18
Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."

Genesis 2:18
Now the LORD God said, "It is not good (beneficial) for the man to be alone; I will make him a helper [one who balances him—a counterpart who is] suitable and complementary for him."

Genesis 2:18
And the Lord God seide, It is not good that a man be aloone, make we to hym an help lijk to hym silf.

Genesis 2:18
And Jehovah God saith, `Not good for the man to be alone, I do make to him an helper -- as his counterpart.'

Genesis 2:18
The LORD God also said, "It is not good for the man to be alone. I will make for him a suitable helper."

Gill's Notes on the Bible

And Abner sent messengers to David on his behalf,.... On his own account, and not on the account of Ishbosheth, or the people of Israel; but to obtain terms for himself, or in his own name, as representing him and standing in his stead; or secretly, as Kimchi explains it, unknown to Ishbosheth, or the people of Israel. The Targum is,

"out of his place;''

he sent them from the place where he was, from Mahanaim:

saying, whose [is] the land? the land of Israel, is it not thine, David? verily it is; to whom does it belong but unto thee, to whom the Lord has given it? not to any of Saul's posterity: this he ordered the messengers to say in the first place, in order to ingratiate himself to David, and gain his messengers an audience. The Targum is,

"I swear by him that made the earth;''

so Jarchi says, it is an oath by him whose the earth is, even by the living God, whose is the earth, and the fulness thereof:

saying [also], make thy league with me; he desired to enter into a covenant of friendship with him, that everything that had passed might be forgiven and forgotten:

and, behold, my hand [shall be] with thee, to bring about all Israel unto thee: he promises on his part to do his utmost to bring all Israel under his government and to obedience to him.

Barnes' Notes on the Bible

Whose is the land? - Meaning, Is not the land thine by God’s promise?