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Det Norsk Bibelselskap

Salmene 7:5

dersom jeg har gjengjeldt den med ondt som holdt fred med mig, eller plyndret den som var min fiende uten årsak,

Bible Study Resources

Concordances:

- Nave's Topical Bible - Evil for Good;   Integrity;   Torrey's Topical Textbook - Ingratitude;  

Dictionaries:

- American Tract Society Bible Dictionary - Shiggaion;   Easton Bible Dictionary - Glory;   Fausset Bible Dictionary - David;   Shiggaion;   Holman Bible Dictionary - Dust;   Hastings' Dictionary of the Bible - Cush;   English Versions;   Psalms;   Sin;   Hastings' Dictionary of the New Testament - Old Testament (I. Christ as Fulfilment of);   The Hawker's Poor Man's Concordance And Dictionary - Shiggaion;   People's Dictionary of the Bible - Psalms the book of;   Wilson's Dictionary of Bible Types - Dust;  

Encyclopedias:

- International Standard Bible Encyclopedia - Enemy;   Glory;   The Jewish Encyclopedia - Didascalia;   Peace-Offering;  

Bible Verse Review
  from Treasury of Scripure Knowledge

Let: Job 31:5-10, Job 31:38-40

tread: Psalms 44:5, Psalms 60:12, Job 40:12, Isaiah 10:6, Isaiah 63:3, Zechariah 10:5, Malachi 4:3

lay: Psalms 49:12, Job 16:15, Job 40:13, Jeremiah 17:13

Selah: Psalms 3:2, Habakkuk 3:13

Reciprocal: Numbers 5:22 - the woman 1 Samuel 20:8 - if there be Job 31:22 - let Psalms 9:6 - O thou Psalms 13:2 - enemy Psalms 17:9 - deadly enemies Psalms 25:3 - without Psalms 143:3 - smitten

Gill's Notes on the Bible

Let the enemy persecute my soul, and take [it],.... That is, if the above things he was charged with could be proved against him; then he was content that Saul his enemy should pursue after him, and apprehend him, and bring him to justice, by taking away his life from him;

yea, let him tread down my life upon the earth; with the utmost indignation and contempt, without showing any mercy; as the lion treads down his prey, and tears it to pieces, Micah 5:8; or as the potter treads his clay under foot, Isaiah 41:25;

and lay mine honour in the dust; meaning either his life and soul, as before; denominating himself from his better part, and which he elsewhere calls his glory, Psalms 16:9; see Genesis 49:6; or else his body, as R. Judah Ben Balaam, who is blamed for it by Jarchi; or rather his fame, credit, and reputation, that he had gained, both by his courage and valour in the field, and by his wise and prudent behaviour at court, 1 Samuel 18:7. Should he appear to be guilty of the crimes he was accused of, he is willing to have his glorious name buried in the dust of oblivion, and his memory perish for ever. The words are to be considered as a strong assertion of his innocence, in an appeal to God, the searcher of hearts, and the trier of the reins of men; and as imprecating on himself the worst of evils, should it not appear; see Job 31:21.

Selah; Aben Ezra renders "selah", "in truth", "let it be so"; and the Targum renders it, as usual, "for ever"; Job 31:21- :.

Barnes' Notes on the Bible

Let the enemy persecute my soul - Persecute my “life,” for so the word rendered “soul,” נפשׁ nephesh, is evidently used here. He was willing, if he had been guilty of the thing charged upon him, that the enemy here referred to should “pursue” or persecute him until he should destroy his life. Compare with this the expression of Paul in Acts 25:11. The meaning here is simply that if he were a guilty man, in the manner charged on him, he would be willing to be treated accordingly. He did not wish to screen himself from any just treatment; and if he had been guilty he would not complain even if he were cut off from the land of the living.

And take it - Take my life; put me to death.

Yea, let him tread down my life upon the earth - The allusion here is to the manner in which the vanquished were often treated in battle, when they were rode over by horses, or trampled by men into the dust. The idea of David is, that if he was guilty he would be willing that his enemy should triumph over him, should subdue him, should treat him with the utmost indignity and scorn.

And lay mine honor in the dust - All the tokens or marks of my honor or distinction in life. That is, I am willing to be utterly degraded and humbled, if I have been guilty of this conduct toward him who is my enemy. The idea in all this is, that David did not wish to screen himself from the treatment which he deserved if he had done wrong. His own principles were such that he would have felt that the treatment here referred to would have been right and proper as a recompense for such base conduct; and he would not have had a word to say against it. His desire for the interposition of God, therefore, arose solely from the fact of his feeling that, in these respects, he was entirely innocent, and that the conduct of his enemy was unjust and cruel.

Selah - A musical pause, not affecting the sense, but introduced here, perhaps, because the sense of the psalm now demanded a change in the style of the music. See the notes at Psalms 3:2.

Clarke's Notes on the Bible

Verse Psalms 7:5. Let the enemy persecute my soul — If I have been guilty of the things laid to my charge, let the worst evils fall upon me.


 
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