Lectionary Calendar
Wednesday, April 30th, 2025
the Second Week after Easter
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Read the Bible

Det Norsk Bibelselskap

Salmene 6:5

Vend om, Herre, utfri min sjel, frels mig for din miskunnhets skyld!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Afflictions and Adversities;   Dead (People);   Death;   Hades;   Hell;  

Dictionaries:

- American Tract Society Bible Dictionary - Neginoth;   Psalms, the Book of;   Sheminith;   Bridgeway Bible Dictionary - Sheol;   Soul;   Baker Evangelical Dictionary of Biblical Theology - Resurrection;   Sheol;   Spirituality;   Charles Buck Theological Dictionary - Heart;   Materialists;   Fausset Bible Dictionary - Hezekiah;   Psalms;   Holman Bible Dictionary - Sheol;   Hastings' Dictionary of the Bible - English Versions;   Psalms;   Sin;   Hastings' Dictionary of the New Testament - Descent into Hades;   Judgment Damnation;   Resurrection of the Dead;   Salvation;   Morrish Bible Dictionary - Grave;   The Hawker's Poor Man's Concordance And Dictionary - Musician;   Sheminith;   People's Dictionary of the Bible - Hell;   Psalms the book of;  

Encyclopedias:

- International Standard Bible Encyclopedia - Death;   Decease, in the Old Testament and Apocyphra;   Eschatology of the Old Testament (with Apocryphal and Apocalyptic Writings);   Music;   Psalms, Book of;   Sheol;  

Bible Verse Review
  from Treasury of Scripure Knowledge

For: Psalms 30:9, Psalms 88:10-12, Psalms 115:17, Psalms 118:17, Isaiah 38:18, Isaiah 38:19

in the: Ecclesiastes 9:10, John 9:4

Reciprocal: Genesis 47:29 - must die Ecclesiastes 9:5 - the dead Isaiah 38:11 - General

Gill's Notes on the Bible

For in death [there is] no remembrance of thee,.... Of the goodness, truth, power, and faithfulness of God; no notice can be taken nor mention, made either of the perfections or works of God, whether of nature or of grace, by a dead man to others; he is wholly useless to men on earth with respect to these things;

in the grave who shall give thee thanks? for mercies temporal or spiritual; the dead cannot praise the Lord among men, only the living; see Psalms 30:9; wherefore the psalmist desires that he might live and praise the Lord: this argument is taken from the glory of God, which end cannot be answered among men by death, as by life. It does not follow from hence that the soul either dies or sleeps with the body, and is inactive until the resurrection morn, neither of which are true; or that the souls of departed saints are unemployed in heaven; they are always before the throne, and serve the Lord day and night; they remember, with the utmost gratitude and thankfulness, all the goodness and grace of God unto them, and praise him for all his wondrous works: but the sense is, that when a saint is dead, he can no more serve and glorify God on earth among men.

Barnes' Notes on the Bible

For in death - In the state of the dead; in the grave.

There is no remembrance of thee - They who are dead do not remember thee or think of thee. The “ground” of this appeal is, that it was regarded by the psalmist as a “desirable” thing to remember God and to praise him, and that this could not be done by one who was dead. He prayed, therefore, that God would spare his life, and restore him to health, that he might praise him in the land of the living. A sentiment similar to this occurs in Psalms 30:9, “What profit is there in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth?” So also Psalms 88:11, “Shall thy loving-kindness be declared in the grave? or thy faithfulness in destruction?” So also in Isaiah 38:18, in the language of Hezekiah, “The grave cannot praise thee; death cannot celebrate thee; they that go down into the pit cannot hope for thy truth.” See the notes at that passage. A similar sentiment also is found in Job 10:21-22. See the notes at that passage. In regard to the meaning of this it may be remarked

(a) that it is to be admitted that there was among the ancient saints much less light on the subject of the future state than there is with us, and that they often, in giving utterance to their feelings, seemed to speak as if all were dark beyond the grave.

(b) But, though they thus spoke in their sorrow and in their despondency, they also did, on other occasions, express their belief in a future state, and their expectation of happiness in a coming world (compare, for example, Psalms 16:10-11; Psalms 17:15).

(c) Does not their language in times of despondency and sickness express the feelings which “we” often have now, even with all the light which we possess, and all the hopes which we cherish? Are there not times in the lives of the pious, even though they have a strong prevailing hope of heaven, when the thoughts are fixed on the grave as a dark, gloomy, repulsive prison, and “so” fixed on it as to lose sight of the world beyond? And in such moments does not “life” seem as precious to us, and as desirable, as it did to David, to Hezekiah, or to Job?

In the grave - Hebrew, בשׁאול bishe'ôl, “in Sheol.” For the meaning of the word, see Isaiah 5:14, note; Isaiah 14:9, note; Job 7:9, note. Its meaning here does not differ materially from the word “grave.”

Who shall give thee thanks? - Who shall “praise” thee? The idea is that “none” would then praise God. It was the land of “silence.” See Isaiah 38:18-19. This language implies that David “desired” to praise God, but that he could not hope to do it in the grave.

Clarke's Notes on the Bible

Verse Psalms 6:5. In death there is no remembrance of thee — Man is to glorify thee on earth. The end for which he was born cannot be accomplished in the grave; heal my body, and heal my soul, that I may be rendered capable of loving and serving thee here below. A dead body in the grave can do no good to men, nor bring any glory to thy name!


 
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