5 Mosebok 15:4

Det Norsk Bibelselskap

Rettelig skulde det nu ikke finnes nogen fattig hos dig; for Herren din Gud skal velsigne dig i det land som Herren din Gud gir dig til arv og eie,

Bible Verse Review
  from Treasury of Scripure Knowledge

Save: etc. or, To the end that there be no poor among you, Houbigant follows this marginal reading, to which he joins the end of the Deuteronomy 15:3, considering it as explanatory of the law; as if he had said, "Thou shalt not exact the debt that is due from thy brother, but thy hand shall release him, for this reason, that there may be no poor among you through your severity." He justly contends that the phrase ephes kee, can here only mean, "to the end that," being equivalent to the French afin que.

greatly bless: Deuteronomy 14:29, Deuteronomy 28:1-8, Deuteronomy 28:11, Proverbs 11:24, Proverbs 11:25, Proverbs 14:21, Proverbs 28:27, Isaiah 58:10, Isaiah 58:11

Reciprocal: Deuteronomy 15:10 - because 2 Corinthians 8:2 - the riches

Gill's Notes on the Bible

Save when there shall be no poor among you,.... Then such a law could not take place, there would be no debts to be released; for this was never designed to screen rich persons from the payment of their just debts, or whoever were in a capacity of so doing, only such as were really poor, and unable to pay; and it supposes that this might sometimes be the case, that there were none poor in Israel, or needed the benefit of such a law; and, according to the Targum of Jonathan, it is suggested there would be none, if they were observant of the commands of God: and some take it for a promise, rendering the words "nevertheless" c, notwithstanding such a law,

there shall be no poor among you; but then it must be understood conditionally: others interpret this as the end to be answered by this law, "to the end d there may be no poor among you"; by observing this law, all debts being released once in seven years, it would prevent persons falling into distress and poverty, to such a degree as to be in want, and become beggars; and Julian the emperor observes, that none of the Jews begged e, which he attributes to the care that was taken of their poor:

for the Lord shall greatly bless thee in the land which the Lord thy God giveth thee for an inheritance to possess it; which is either a reason why there would be no poor, should they observe the commandments of the Lord; or a reason why they should release the debts of the poor because they were so greatly blessed with a fruitful land, which brought them such an increase, as enabled them to free their poor debtors, when in circumstances unable to pay them.

c אפס כי "veruntamen", Munster. d "To the end that there be not", Ainsworth; so the margin of the Bible. e Opera, par. 2. Ep. 49. p. 204.

Barnes' Notes on the Bible

The year of release is no doubt identical with the sabbatical year of the earlier legislation (Exodus 23:10 ff, and Leviticus 25:2 ff), the command of the older legislation being here amplified. The release was probably for the year, not total and final, and had reference only to loans lent because of poverty (compare Deuteronomy 15:4, Deuteronomy 15:7). Yet even so the law was found to be too stringent for the avarice of the people, because it was one of those which the rabbis “made of none effect by their traditions.”

Deuteronomy 15:2

Because it is called the Lord’s release - Render, because proclamation has been made of the Lord’s release. The verb is impersonal, and implies (compare Deuteronomy 31:10) that “the solemnity of the year of release” has been publicly announced.

Deuteronomy 15:3

The foreigner would not be bound by the restriction of the sabbatical year, and therefore would have no claim to its special remissions and privileges. He could earn his usual income in the seventh as in other years, and therefore is not exonerated from liability to discharge a debt anymore in the one than the others.

Deuteronomy 15:4

There is no inconsistency between this and Deuteronomy 15:11. The meaning seems simply to be, “Thou must release the debt for the year, except when there be no poor person concerned, a contingency which may happen, for the Lord shall greatly bless thee.” The general object of these precepts, as also of the year of Jubilee and the laws respecting inheritance, is to prevent the total ruin of a needy person, and his disappearance from the families of Israel by the sale of his patrimony.

Deuteronomy 15:9

literally: “Beware that there be not in thy heart a word which is worthlessness” (compare Deuteronomy 13:13 note).

Clarke's Notes on the Bible

Verse Deuteronomy 15:4. There shall be no poor — That is, comparatively; see Deuteronomy 15:11.