1 Corinthians 9:6

Contextual Overview

³ Some people want to judge me. So this is the answer I give them: ³ This is my defense to those who would examine me. ³ Myne answer to them that axe me is this. ³ My defense to those who examine me is this. ³ This is my defense to those who would examine me: ³ My defense to those who examine me is this: ³ This is the answer I give people who want to judge me: ³ My defense to those that examine me is this. ³ My answer to them that examine me is this, ³ This is my defense to those who would examine me.

Bible Verse Review
  from Treasury of Scripure Knowledge

Barnabas: Acts 4:36, Acts 11:22, Acts 13:1, Acts 13:2, Acts 13:50, Acts 14:12, Acts 15:36, Acts 15:37

have: 1 Corinthians 4:11, 1 Corinthians 4:12, Acts 18:3, Acts 20:34, Acts 20:35, 1 Thessalonians 2:9, 2 Thessalonians 3:7-9

Reciprocal: 2 Kings 6:2 - and take thence Nehemiah 10:36 - unto Jeremiah 20:7 - thou art John 21:3 - I go Acts 9:27 - Barnabas Acts 14:14 - the apostles 1 Corinthians 9:18 - when 2 Corinthians 11:7 - in 2 Corinthians 12:13 - I myself Galatians 2:1 - Barnabas 1 Thessalonians 2:6 - when

Cross-References

Genesis 4:14
Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me."

Genesis 4:14
Look, you have driven me out this day from the face of the ground; and from your face I shall be hid; and I shall be a fugitive and a wanderer in the earth; and it will come to pass, that whoever finds me will slay me.

Genesis 4:14
Today you have forced me to stop working the ground, and now I must hide from you. I must wander around on the earth, and anyone who meets me can kill me."

Genesis 4:14
Look! You are driving me off the land today, and I must hide from your presence. I will be a homeless wanderer on the earth; whoever finds me will kill me."

Genesis 4:14
Behold, thou hast driven me this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it will come to pass, [that] every one that findeth me will slay me.

Genesis 4:14
Behold, you have driven me out this day from the surface of the ground. I will be hidden from your face, and I will be a fugitive and a wanderer in the earth. It will happen that whoever finds me will kill me."

Genesis 4:14
"Behold, You have driven me out this day from the face of the land; and from Your face (presence) I will be hidden, and I will be a fugitive and an [aimless] vagabond on the earth, and whoever finds me will kill me."

Genesis 4:14
to dai thou castist me out fro the face of the erthe; and Y schal be hid fro thi face, and Y schal be vnstable of dwellyng and fleynge aboute in erthe; therfore ech man that schal fynde me schal slee me.

Genesis 4:14
lo, Thou hast driven me to-day from off the face of the ground, and from Thy face I am hid; and I have been a wanderer, even a trembling one, in the earth, and it hath been -- every one finding me doth slay me.'

Genesis 4:14
Behold, this day You have driven me from the face of the earth, and from Your face I will be hidden; I will be a fugitive and a wanderer on the earth, and whoever finds me will kill me."

Gill's Notes on the Bible

Or I only and Barnabas,.... Who were for a great while companions and fellow travellers; are we alone? are we exempted from those rights and privileges, common to others?

have not we power to forbear working? that is, with their hands, at their trades and occupations, to get their living by: Paul worked at his trade, and so it seems Barnabas did likewise: Paul wrought with his hands at Corinth, in company with Aquila and Priscilla, they being tentmakers as he, Acts 18:3 and so he did in other places; he appeals for the truth of this to the elders of the church at Ephesus, Acts 20:34 and to the church of the Thessalonians, 1 Thessalonians 2:9 not but that he had a right and power to leave off business, to forbear working, and require a maintenance from those to whom he ministered; but for some reasons he chose not to make use of this his power and liberty, because he would not be chargeable to them; and lest that upon his first preaching the Gospel to them, they should think he had worldly selfish ends in view, and not the good of souls, and glory of Christ; however, he hereby lets them know, that though Barnabas and he continued to get their bread by their own hand labour, they had a right to quit their trades, and throw themselves upon them for a maintenance. The apostle seems, in this, to imitate the ancient, wise, and holy men of his nation, who taught the law freely, and took nothing for it; not that they thought it was unlawful, or that they had no right to a maintenance on account of it, but for the honour of religion, and that piety they professed; and lest the law should be thought to be made a trade of, they chose not to insist upon it d.

d Maimon. & Bartenora in Pirke Abot, c. 4. sect. 5.

Barnes' Notes on the Bible

Or I only and Barnabas - Paul and Barnabas had worked together as tent-makers at Corinth; Acts 18:3. From this fact it had been inferred that they “knew” that they had no claim to a support.

Power to forbear working - To abstain from labor, and to receive support as others do. The question implies a strong affirmation that they had such power. The sense is, ‘Why should I and Barnabas be regarded as having no right to support? Have we been less faithful than others? Have we done less? Have we given fewer evidences that we are sent by the Lord, or that God approves us in our work? Have we been less successful? Why then should we be singled out; and why should it be supposed that we are obliged to labor for our support? “Is there no other conceivable reason” why we should support ourselves than a consciousness that we have no right to support from the people with whom we labor?” It is evident from 1 Corinthians 9:12, that Barnabas as well as Paul relinquished his right to a support, and labored to maintain himself. And it is manifest from the whole passage, that there was some special “spleen” (“Doddridge”) against these two ministers of the gospel. What it was we know not. It might have arisen from the enmity and opposition of Judaizing teachers, who were offended at their zeal and success among the Gentiles, and who could find no other cause of complaint against them than that they chose to support themselves, and not live in idleness, or to tax the church for their support. That must have been a bad cause which was sustained by such an argument.

Clarke's Notes on the Bible

Verse 1 Corinthians 9:6. Or I only and Barnabas — Have we alone of all the apostles no right to be supported by our converts? It appears from this,

1. That the apostles did not generally support themselves by their own labour.

2. That Paul and Barnabas did thus support themselves.

Some of the others probably had not a business at which they could conveniently work; but Paul and Barnabas had a trade at which they could conveniently labour wherever they came.