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Saturday, November 2nd, 2024
the Week of Proper 25 / Ordinary 30
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1 Samuel 25:29

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Decision;   Diplomacy;   Fig;   Intercession;   Nabal;   Obsequiousness;   Prudence;   Tact;   Wife;   Thompson Chain Reference - Slings;   Torrey's Topical Textbook - Prudence;   Revenge;  

Dictionaries:

- American Tract Society Bible Dictionary - Samuel;   Bridgeway Bible Dictionary - Abigail;   Carmel;   Wife;   Baker Evangelical Dictionary of Biblical Theology - Disease;   Charles Buck Theological Dictionary - Prayer;   Easton Bible Dictionary - Armour;   Bag;   Fausset Bible Dictionary - Abigail;   Arms;   Sling;   Holman Bible Dictionary - Bag;   Carmel;   Maid, Maiden;   Samuel, Books of;   Hastings' Dictionary of the Bible - Bag, Purse, Wallet;   Bundle;   David;   Gift, Giving;   Hastings' Dictionary of the New Testament - Book of Life;   Morrish Bible Dictionary - Abigail ;   Carmel ;   Handmaid, Handmaiden;   Nabal ;   The Hawker's Poor Man's Concordance And Dictionary - Abigail;   Nabal;   Wilson's Dictionary of Bible Types - Bound;   Bundle;   Sling;  

Encyclopedias:

- International Standard Bible Encyclopedia - Armor;   Bag;   Bought (1);   Bundle;   Life;   Kitto Biblical Cyclopedia - Abigail;   The Jewish Encyclopedia - Dumah;   Hazkarat Neshamot;   Immortality of the Soul;   Invocation;   Life;   Midrash Haggadah;   Paradise;  

Contextual Overview

18 Then Abigail hurried, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five seahs of parched grain, and a hundred clusters of raisins, and two hundred cakes of figs, and laid them on donkeys. 18 Abigail wasted no time. She quickly gathered 200 loaves of bread, two wineskins full of wine, five sheep that had been slaughtered, nearly a bushel of roasted grain, 100 clusters of raisins, and 200 fig cakes. She packed them on donkeys 18 Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched corn, and an hundred clusters of raisins, and two hundred cakes of figs, and laid them on asses. 18 Abigail hurried. She took two hundred loaves of bread, two leather bags full of wine, five cooked sheep, a bushel of cooked grain, a hundred cakes of raisins, and two hundred cakes of pressed figs and put all these on donkeys. 18 So Abigail quickly took two hundred loaves of bread, two containers of wine, five prepared sheep, five seahs of roasted grain, a hundred bunches of raisins, and two hundred lumps of pressed figs. She loaded them on donkeys 18 Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched [corn], and a hundred clusters of raisins, and two hundred cakes of figs, and laid [them] on asses. 18 Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched grain, and one hundred clusters of raisins, and two hundred cakes of figs, and laid them on donkeys. 18Then Abigail hurried and took two hundred loaves of bread, two jugs of wine, five sheep already prepared [for roasting], five measures of roasted grain, a hundred clusters of raisins, and two hundred cakes of figs, and loaded them on donkeys. 18 Then Abigail made haste and took two hundred loaves and two skins of wine and five sheep already prepared and five seahs of parched grain and a hundred clusters of raisins and two hundred cakes of figs, and laid them on donkeys. 18 Therfor Abigail hastide, and took two hundrid looues, and two vessels of wyn, and fyue whetheris sodun, and seuene buyschelis and an half of flour, and an hundrid bundles of dried grape, and two hundrid gobetis of dried figus; and puttide on assis,

Bible Verse Review
  from Treasury of Scripure Knowledge

bound: The metaphors in this verse are derived from the consideration, that things of value are collected together, and often tied up in bundles, like sheaves of corn, to prevent their being scattered and lost, and that whatever is put into a sling is not intended to be preserved, but to be thrown away. 1 Samuel 2:9, Genesis 15:1, Deuteronomy 33:29, Psalms 66:9, Psalms 116:15, Malachi 3:17, Matthew 10:29, Matthew 10:30

with the Lord: John 10:27-30, John 14:19, John 17:21, John 17:23, Colossians 3:3, Colossians 3:4, 1 Peter 1:5

sling out: Jeremiah 10:18

as out of the middle of a sling: Heb. in the midst of the bow of a sling

Reciprocal: Genesis 44:30 - his life Judges 20:16 - sling stones 1 Samuel 26:20 - let not my 2 Samuel 4:8 - sought 2 Samuel 22:1 - and out 1 Kings 1:36 - the Lord 1 Chronicles 12:18 - thy God Psalms 5:10 - let Psalms 7:4 - without Psalms 17:7 - savest Psalms 21:8 - General Psalms 26:9 - Gather not Psalms 63:9 - seek Psalms 118:13 - General Psalms 124:7 - Our soul Psalms 143:12 - of thy mercy Proverbs 24:12 - that keepeth Lamentations 3:52 - without Matthew 13:30 - and bind Luke 21:18 - General John 6:39 - I should Acts 17:28 - in him

Cross-References

Genesis 25:4
The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the children of Keturah.
Genesis 25:4
And the sons of Midian: Ephah, and Epher, and Hanoch, and Abida, and Eldaah. All these were the sons of Keturah.
Genesis 25:4
The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were descendants of Keturah.
Genesis 25:4
The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were descendants of Keturah.
Genesis 25:4
And the sons of Midian; Ephah, and Epher, and Hanoch, and Abidah, and Eldaah. All these [were] the children of Keturah.
Genesis 25:4
The sons of Midian: Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the children of Keturah.
Genesis 25:4
The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the sons of Keturah.
Genesis 25:4
And sotheli of Madian was borun Efa, and Ofer, and Enoth, and Abida, and Heldaa; alle these weren the sones of Cethure.
Genesis 25:4
and the sons of Midian [are] Ephah, and Epher, and Hanoch, and Abidah, and Eldaah: all these [are] sons of Keturah.
Genesis 25:4
The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were descendants of Keturah.

Gill's Notes on the Bible

Yet a man is risen to pursue thee, and to seek thy soul,.... His life, to take it away, meaning Saul, whom she chose not to name, because he was king:

but the soul of my lord shall be bound up in the bundle of life with the Lord thy God; should be dear unto the Lord, precious in his esteem, and be carefully preserved by him, among other his chosen ones, and should be safe with him, in his hands, and under his care and keeping; the Jews refer this to eternal life in the world to come, and the safety and security of his soul hereafter; so the Targum,

"the soul of my lord shall be treasured up in the treasury of eternal life, before the Lord thy God:''

hence they speak of the souls of the righteous being laid up under the throne of glory e, in proof of which they produce this text; and so Maimonides f understands it of what should be after death, see Revelation 6:9;

and the souls of thine enemies, them shall he sling out, [as out] of the middle of a sling; that is, remove them swiftly and suddenly, and with force, out of the world, as a stone is slung out of the middle of a sling; see Jeremiah 10:18.

e T. Bab. Sabbat, fol. 152. 2. f Moreh Nevochim, par. 1. c. 41.

Barnes' Notes on the Bible

In the bundle - Rather, “the bag,” in which anything precious, or important to be preserved, was put, and the bag was then tied up (compare Genesis 42:35).

The souls ... shall he sling out - The comparison is especially appropriate as addressed to David, whose feat with his sling was so celebrated 1 Samuel 17:49.

Clarke's Notes on the Bible

Verse 1 Samuel 25:29. Shall be bound in the bundle of life — Thy life shall be precious in the sight of the Lord: it shall be found in the bundle of life; it shall be supported by Him who is the Spring and Fountain of life, and ever be found united to those who are most favoured by the Almighty.

Them shall he sling out — Far from being bound and kept together in union with the Fountain of life, he will cast them off from himself as a stone is cast out from a sling. This betokens both force and violence.


 
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