the Third Week after Epiphany
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1 Kings 19:12
Bible Study Resources
Concordances:
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- ChipContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
a fire: 1 Kings 18:38, Genesis 15:17, Exodus 3:2, Deuteronomy 4:11, Deuteronomy 4:12, Deuteronomy 4:33, 2 Kings 1:10, 2 Kings 2:11, Hebrews 12:29
a still: Exodus 34:6, Job 4:16, Job 33:7, Zechariah 4:6, Acts 2:2, Acts 2:36, Acts 2:37
Reciprocal: Exodus 19:18 - whole Psalms 50:3 - a fire
Cross-References
And the Lord said vnto Noah, Enter thou and all thine house into the Arke: for thee haue I seene righteous before me in this age.
THEN God said to Noah, Enter into the ark; you and all your household, for you alone have I seen righteous before me in this generation.
The LORD said to Noach, "Come with all of your household into the teivah, for I have seen your righteousness before me in this generation.
Then the Lord said to Noah, "I have seen that you are a good man, even among the evil people of this time. So gather your family, and all of you go into the boat.
Then the Lord said to Noah, "Go into the ark, you and all your household, for I have seen that you are righteous before me in this generation.
And Jehovah said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.
And the Lord said to Noah, Take all your family and go into the ark, for you only in this generation have I seen to be upright.
The Lord told Noah: Take your whole family with you into the boat, because you are the only one on this earth who pleases me.
(ii) Adonai said to Noach, "Come into the ark, you and all your household; for I have seen that you alone in this generation are righteous before me.
And Jehovah said to Noah, Go into the ark, thou and all thy house; for thee have I seen righteous before me in this generation.
Gill's Notes on the Bible
And after the earthquake a fire, [but] the Lord was not in the fire,.... As he was when he descended on this mount, and spake to Moses, Exodus 19:1, the Targum, and so Jarchi, interpret all these appearances of angels, and not amiss; the wind, of an host of angels of wind; the earthquake, of an host of angels of commotion; the fire, of an host of angels of fire; see Psalms 104:4, these ministers of the Lord went before him, to prepare the way of his glorious Majesty; which emblems may represent the power of God, the terribleness of his majesty, and the fury of his wrath, which he could display, if he would, to the destruction of his enemies; and could as easily destroy the idolatrous kingdom of Israel, which Elijah seems to be solicitous of, as the wind rent the mountains, and broke the rocks, and the earthquake shook the earth, and the fire consumed all in its way; but he chose not to do it now, but to use lenity, and show mercy, signified by the next emblem:
and after the fire a still small voice: not rough, but gentle, more like whispering than roaring; something soft, easy, and musical; the Targum is, the voice of those that praise God in silence; and all this may be considered as showing the difference between the two dispensations of law and Gospel; the law is a voice of terrible words, and was given amidst a tempest of wind, thunder, and lightning, attended with an earthquake, Hebrews 12:18, but the Gospel is a gentle voice of love, grace, and mercy, of peace, pardon, righteousness, and salvation by Christ; and may also point at the order and manner of the Lord's dealings with the souls of men, who usually by the law breaks the rocky hearts of men in pieces, shakes their consciences, and fills their minds with a sense of fiery wrath and indignation they deserve, and then speaks comfortably to them, speaks peace and pardon through the ministration of the Gospel by his Spirit; blessed are the people that hear this still, small, gentle voice, the joyful sound, Psalms 89:15.
Barnes' Notes on the Bible
A still small voice - literally, “a sound of soft stillness.” The teaching is a condemnation of that “zeal” which Elijah had gloried in, a zeal exhibiting itself in fierce and terrible vengeances, and an exaltation and recommendation of that mild and gentle temper, which “beareth all things, believeth all things, hopeth all things, endureth all things.” But it was so contrary to the whole character of the stern, harsh, unsparing Tishbite, that it could have found no ready entrance into his heart. It may have for a while moderated his excessive zeal, and inclined him to gentler courses; but later in his life the old harshness recurred in a deed in reference to which our Lord himself drew the well-known contrast between the spirits of the two Dispensations Luke 9:51-56.