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1 Corinthians 9:1
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Bible Verse Review
from Treasury of Scripure Knowledge
I not an: 1 Corinthians 9:2, 1 Corinthians 9:3, 1 Corinthians 1:1, 1 Corinthians 15:8, 1 Corinthians 15:9, Acts 9:15, Acts 13:2, Acts 14:4, Acts 22:14, Acts 22:15, Acts 16:17, Acts 16:18, Romans 1:1, Romans 1:5, Romans 11:13, 2 Corinthians 11:5, 2 Corinthians 12:11, 2 Corinthians 12:12, Galatians 1:1, Galatians 1:15-17, Galatians 2:7, Galatians 2:8, 1 Timothy 2:7, 2 Timothy 1:11, Titus 1:1-3
am I not free: 1 Corinthians 9:19, Galatians 5:1
have: 1 Corinthians 15:8, Acts 9:3, Acts 9:5, Acts 9:17, Acts 18:9, Acts 22:6-8, Acts 22:14-21, Acts 23:11, Acts 26:16-18
are: 1 Corinthians 3:6, 1 Corinthians 4:14, 1 Corinthians 4:15, Acts 18:8-11, 2 Corinthians 6:1
Reciprocal: 1 Corinthians 7:40 - I think 2 Corinthians 3:2 - are 2 Corinthians 10:7 - even 2 Corinthians 10:14 - we stretch not 2 Corinthians 13:3 - which 1 Thessalonians 2:6 - as the Philemon 1:19 - how thou 2 Peter 1:1 - an apostle
Cross-References
And God blessed them, saying, "Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth."
And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth.
God blessed them and said, "Have many young ones so that you may grow in number. Fill the water of the seas, and let the birds grow in number on the earth."
God blessed them and said, "Be fruitful and multiply and fill the water in the seas, and let the birds multiply on the earth."
And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.
God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
And God blessed them, saying, "Be fruitful, multiply, and fill the waters in the seas, and let birds multiply on the earth."
and blesside hem, and seide, Wexe ye, and be ye multiplied, and fille ye the watris of the see, and briddis be multiplied on erthe.
And God blesseth them, saying, `Be fruitful, and multiply, and fill the waters in the seas, and the fowl let multiply in the earth:'
Then God blessed them and said, "Be fruitful and multiply and fill the waters of the seas, and let birds multiply on the earth."
Gill's Notes on the Bible
Am I not an apostle? am I not free?.... The Syriac, Ethiopic, and Vulgate Latin versions, put the last clause first; so the Alexandrian copy, and some other copies; and many interpreters are of opinion that it is the best order of the words; the apostle proceeding by a gradation from the less to the greater, having respect either to his freedom in the use of things indifferent, as eating of meats, c. for though he did not think fit to use his liberty, to the wounding of weak consciences, it did not follow therefore that he was not free, as some might suggest from what he had said in the latter part of the foregoing chapter: or he may have respect to his freedom from the ceremonial law in general for though, for the sake of gaining souls to Christ, he became all things to all men; to the Jews he became a Jew, that he might gain them; yet in such a manner as to preserve his liberty in Christ, without entangling himself with the yoke of bondage. Some have thought he intends, by his liberty, his right to insist upon a maintenance, and that he was no more obliged to work with his hands than other persons, of which he treats at large hereafter; but to me it rather seems that the words stand in their right order; and that, whereas there were some persons that either denied him to be an apostle, or at least insinuated that he was not one, nor was he to be treated as such, he goes upon the proof of it; and the first thing he mentions is his freedom, that is, from men; no man had any authority over him; he was not taught, nor sent forth, nor ordained by men as a minister, but immediately by Jesus Christ, as apostles were; they were set in the first place in the church, and had power to instruct, send forth, and ordain others; but none had power over them; and this being the apostle's case, proved him to be one; he was an apostle, because he was free:
have I not seen Jesus Christ our Lord? He had a spiritual sight of him by faith, but that did not show him to be an apostle; this is what he had in common with other believers: whether he saw him in the flesh, before his crucifixion and death, is not certain; it is very probable he might; yet this was no more than what Herod and Pontius Pilate did; but he saw him after his resurrection from the dead, to which he refers, 1 Corinthians 15:8 and designs here, as a proof of his apostleship, this being what the apostles were chosen to be eyewitnesses of, Acts 10:41 and publish to the world: now our apostle saw him several times; first at the time of his conversion, next when in a trance at Jerusalem, and again in the castle where the chief captain put him for security, and very probably also when he was caught up into the third heaven:
are not you my work in the Lord? as they were regenerated, converted persons, and were become new creatures; not efficiently, but instrumentally; they were God's workmanship, as he was the efficient cause of their conversion and faith; his only, as an instrument by whom they believed; and therefore he adds, "in the Lord"; ascribing the whole to his power and grace: however, as he had been the happy instrument of first preaching the Gospel to them, and of begetting them again through it; of founding and raising such a large flourishing church as they were; it was no inconsiderable proof of his apostleship.
Barnes' Notes on the Bible
Am I not an apostle? - This was the point to be settled; and it is probable that some at Corinth had denied that he could be an apostle, since it was requisite, in order to that, to have seen the Lord Jesus; and since it was supposed that Paul had not been a witness of his life, doctrines, and death.
Am I not free? - Am I not a free man; have I not the liberty which all Christians possess, and especially which all the apostles possess? The “liberty” referred to here is doubtless the privilege or right of abstaining from labor; of enjoying as others did the domestic relations of life; and of a support as a public minister and apostle. Probably some had objected to his claims of apostleship that he had not used this right, and that he was conscious that he had no claim to it. By this mode of interrogation, he strongly implies that he was a freeman, and that he had this right.
Have I not seen Jesus Christ our Lord? - Here it is implied, and seems to be admitted by Paul, that in order to be an “apostle” it was necessary to have seen the Saviour. This is often declared expressly; see the note at Acts 1:21-22. The reason of this was, that the apostles were appointed to be witnesses of the life, doctrines, death, and resurrection of the Lord Jesus, and that in their “being witnesses” consisted the uniqueness of the apostolic office. That this was the case is abundantly manifest from Matthew 28:18-19; Luke 24:48; Acts 1:21-22; Acts 2:32; Acts 10:39-41. Hence, it was essential, in order that anyone should be such a witness, and an apostle, that he should have seen the Lord Jesus. In the case of Paul, therefore, who was called to this office after the death and resurrection of the Saviour, and who had not therefore had an opportunity of seeing and hearing him when living, this was provided for by the fact that the Lord Jesus showed himself to him after his death and ascension, in order that he might have this qualification for the apostolic office, Acts 9:3-5, Acts 9:17. To the fact of his having been thus in a miraculous manner qualified for the apostolic office, Paul frequently appeals, and always with the same view that it was necessary to have seen the Lord Jesus to qualify one for this office, Acts 22:14-15; Acts 26:16; 1 Corinthians 15:8. It follows from this, therefore, that no one was an apostle in the strict and proper sense who had not seen the Lord Jesus. And it follows, also, that the apostles could have no successors in that which constituted the uniqueness of their office; and that the office must have commenced and ended with them.
Are not ye my work in the Lord? - Have you not been converted by my labors, or under my ministry; and are you not a proof that the Lord, when I have been claiminG to be an apostle, has owned me “as an apostle,” and blessed me in this work? God would not give his sanction to an impostor, and a false pretender; and as Paul had labored there as an apostle, this was an argument that he had been truly commissioned of God. A minister may appeal to the blessing of God on his labors in proof that he is sent of Him. And one of the best of all arguments that a man is sent from God exists where multitudes of souls are converted from sin, and turned to holiness, by his labors. What better credentials than this can a man need that he is in the employ of God? What more consoling to his own mind? What more satisfactory to the world?
Clarke's Notes on the Bible
CHAPTER IX.
St. Paul vindicates his apostleship, and shows that he has
equal rights and privileges with Peter and the brethren of our
Lord; and that he is not bound, while doing the work of an
apostle, to labour with his hands for his own support, 1-6.
He who labours should live by the fruit of his own industry, 7.
For the law will not allow even the ox to be muzzled which
treads out the corn, 8-10.
Those who minister in spiritual things have a right to a
secular support for their work, 11-14.
He shows the disinterested manner in which he has preached the
Gospel, 15-18.
Now he accommodated himself to the prejudices of men, in order
to bring about their salvation, 19-23.
The way to heaven compared to a race, 24.
The qualifications of those who may expect success in the games
celebrated at Corinth, and what that success implies, 25.
The apostle applies these things spiritually to himself; and
states the necessity of keeping his body in subjection, lest,
after having proclaimed salvation to others, he should become a
castaway, 26, 27.
NOTES ON CHAP. IX.
Verse 1 Corinthians 9:1. Am I not an apostle? — It is sufficiently evident that there were persons at Corinth who questioned the apostleship of St. Paul; and he was obliged to walk very circumspectly that they might not find any occasion against him. It appears also that he had given them all his apostolical labours gratis; and even this, which was the highest proof of his disinterested benevolence, was produced by his opposers as an argument against him. "Prophets, and all divinely commissioned men, have a right to their secular support; you take nothing: - is not this from a conviction that you have no apostolical right?" On this point the apostle immediately enters on his own defence.
Am I not an apostle? Am I not free? — These questions are all designed as assertions of the affirmative: I am an apostle; and I am free - possessed of all the rights and privileges of an apostle.
Have I not seen Jesus Christ — From whom in his personal appearance to me, I have received my apostolic commission. This was judged essentially necessary to constitute an apostle. See Acts 22:14, Acts 22:15; Acts 26:16.
Are not ye my work — Your conversion from heathenism is the proof that I have preached with the Divine unction and authority.
Several good MSS. and versions transpose the two first questions in this verse, thus: Am I not free? am I not an apostle? But I cannot see that either perspicuity or sense gains any thing by this arrangement. On the contrary, it appears to me that his being an apostle gave him the freedom or rights to which he refers, and therefore the common arrangement I judge to be the best.
