2 Peter 2:5

Contextual Overview

³ These false teachers only want your money. So they will use you by telling you things that are not true. But the judgment against these false teachers has been ready for a long time. And they will not escape God who will destroy them. ³ And in their greed they will exploit you with false words; from of old their condemnation has not been idle, and their destruction has not been asleep. ³ and thorow coveteousnes shall they with fayned wordes make marchandyse of you whose iudgement is not farre of and their dampnacion slepeth not. ³ In covetousness will they exploit you with deceptive words: whose sentence now from of old doesn't linger, and their destruction will not slumber. ³ and in their greed they will exploit you with false words; their judgment from long ago is not idle, and their destruction is not asleep. ³ Those false teachers only want your money, so they will use you by telling you lies. Their judgment spoken against them long ago is still coming, and their ruin is certain. ³ And in greed they shall with feigned words make merchandise of you: whose sentence now from of old does not linger, and their destruction does not slumber. ³ And through covetousness they will with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not. ³ In covetousness will they exploit you with deceptive words: whose sentence now from of old doesn't linger, and their destruction will not slumber. ³ And through covetousness will they with feigned speeches make merchandize of you, whose judgment now of a long time lingereth not, and their destruction slumbereth not.

Bible Verse Review
  from Treasury of Scripure Knowledge

spared: Genesis 6:1 - Genesis 8:22, Job 22:15, Job 22:16, Matthew 24:37-39, Luke 17:26, Luke 17:27, Hebrews 11:7

the eighth: Genesis 7:1-24, 1 Peter 3:20

a preacher: 1 Peter 3:19, Jude 1:14, Jude 1:15

bringing: 2 Peter 3:6

Reciprocal: Genesis 5:29 - he called Genesis 6:8 - General Genesis 6:9 - just Genesis 6:12 - for all Genesis 6:17 - behold Genesis 6:18 - come Genesis 7:7 - General Genesis 7:13 - day Genesis 7:21 - General Genesis 7:23 - every living substance Deuteronomy 29:20 - will not spare 1 Chronicles 1:4 - Noah Job 6:10 - let him not Job 16:13 - doth Job 27:22 - not spare Psalms 78:50 - he spared Ecclesiastes 1:1 - the Preacher Isaiah 30:14 - he shall not Ezekiel 5:11 - neither shall Ezekiel 7:6 - behold Matthew 24:40 - the one Luke 3:36 - Noe Romans 5:6 - ungodly Romans 8:32 - that 1 Timothy 2:7 - a preacher 1 Peter 4:18 - where 2 Peter 2:4 - spared

Cross-References

Genesis 2:9
And out of the ground the Lord God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil.

Genesis 2:9
And out of the ground made Yahweh God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.

Genesis 2:9
The Lord God caused every beautiful tree and every tree that was good for food to grow out of the ground. In the middle of the garden, God put the tree that gives life and also the tree that gives the knowledge of good and evil.

Genesis 2:9
The Lord God made all kinds of trees grow from the soil, every tree that was pleasing to look at and good for food. (Now the tree of life and the tree of the knowledge of good and evil were in the middle of the orchard.)

Genesis 2:9
And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

Genesis 2:9
Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.

Genesis 2:9
And [in that garden] the LORD God caused to grow from the ground every tree that is desirable and pleasing to the sight and good (suitable, pleasant) for food; the tree of life was also in the midst of the garden, and the tree of the [experiential] knowledge (recognition) of [the difference between] good and evil.

Genesis 2:9
And the Lord God brouyte forth of the erthe ech tre fair in siyt, and swete to ete; also he brouyte forth the tre of lijf in the middis of paradis, and the tre of kunnyng of good and of yuel.

Genesis 2:9
and Jehovah God causeth to sprout from the ground every tree desirable for appearance, and good for food, and the tree of life in the midst of the garden, and the tree of knowledge of good and evil.

Genesis 2:9
Out of the ground the LORD God gave growth to every tree that is pleasing to the eye and good for food. And in the middle of the garden were the tree of life and the tree of the knowledge of good and evil.

Gill's Notes on the Bible

And spared not the old world,.... In distinction from the present world, that now is; which was, as it were, formed anew out of that which was destroyed by the deluge. The Vulgate Latin version renders it, "the original world"; and the Ethiopic version, "the first world"; it designs the ancient inhabitants of the world, as it was from the beginning, before the flood; who, being wicked, were not spared by God, but had just punishment inflicted on them:

but saved Noah the eighth person; not the eighth from Adam, as Enoch is said to be the seventh from him, Judges 1:14 for he was the tenth; nor is it to be read with the following clause, "the eighth preacher of righteousness"; but he was the eighth person, or one of the eight persons, saved from the flood; see 1 Peter 3:20 hence the Ethiopic version, rather as a paraphrase than a version, renders it, "but caused to remain seven souls with Noah; whom he saved"; Hottinger p and Dr. Hammond q observe, from the Arabic writers, that the mountain on which the ark rested, and a town near it, were called Themenim; that is, "the eight", from the number of persons then and there saved:

a preacher of righteousness; of the righteousness of God, in all his ways and works, and in case he should destroy the world by a flood, as he had threatened; and of civil and moral righteousness among men, both by words, during the building of the ark, and by works, by his own example, in his righteous life and conversation; and of the righteousness of faith, or of Christ, by which he was justified and of which he was an heir, Hebrews 11:7, the Jews r say that Noah was a prophet; and they represent him also, as a preacher, and even tell us the very words he used in his exhortations to the old world s, saying,

"be ye turned from your evil ways and works, lest the waters of the flood come upon you, and cut off all the seed of the children of men:''

but though Noah, a preacher of righteousness, was saved, false teachers cannot expect to escape divine vengeance; who only are transformed as ministers of righteousness, but in truth are ministers of unrighteousness; opposers of the righteousness of Christ, and live unrighteous lives and conversations, and so their end will be according to their works:

bringing in the flood upon the world of the ungodly; or "the ungodly of the world", as רשעי ארעא "the ungodly of the earth" t; see

Psalms 75:8 though here it indeed means a whole world of wicked men, all but a very few, which were destroyed by the flood. This expresses both the wickedness of the men of that generation, the imagination of the thoughts of whose heart were evil continually; and whose lives were filled up with uncleanness, violence, rapine, oppression, injustice, and corruption, of all sorts; and likewise the large numbers of them, there was a whole world of them; and yet this did not secure them from the wrath of God, but served to stir it up the more; wherefore false teachers and their followers must not build upon their numbers, or hope to be screened from just punishment on that account; since a world of ungodly men were, for their wickedness, at once swept away, with a flood of God's bringing upon them; causing that very useful and serviceable element of water to be the means of their destruction; for this was not a casual thing, which came of itself, or by chance, but was of God himself, who broke up the fountains of the great deep, and opened the windows of heaven, and destroyed at once all mankind, men, women, and children, and every living creature, excepting what were with Noah in the ark: and since they were persons of such a character as here described, it is not to be thought their punishment is ended here; it is the general notion of the Jews u, that

"the generation of the flood shall have no part in the world to come, nor shall they stand in judgment.''

p Smegma Orientale, p. 251, 252. q In loc. r Aben Ezra in Gen. viii. 21. s Pirke Eliezer, c. 22. t Targum in Psal. xlvi. 8. u Misna Sanhedrin, c. 11. sect. 3. Vajikra Rabba, sect. 4. fol. 149. 1. Yalkut Simeoni, par. 2. fol. 89. 2.

Barnes' Notes on the Bible

And spared not the old world - The world before the flood. The argument here is, that he cut off that wicked race, and thus showed that he would punish the guilty. By that awful act of sweeping away the inhabitants of a world, he showed that people could not sin with impunity, and that the incorrigibly wicked must perish.

But saved Noah the eighth person - This reference to Noah, like the reference to Lot in 2 Peter 2:7, seems to have been thrown in in the progress of the argument as an incidental remark, to show that the righteous, however few in number, would be saved when the wicked were cut off. The phrase “Noah the eighth,” means Noah, one of eight; that is, Noah and seven others. This idiom is found, says Dr. Bloomfield, in the best writers - from Herodotus and Thucydides downward. See examples in Wetstein. The meaning in this place then is, that eight persons, and eight only of that race, were saved; thus showing, that while the wicked would be punished, however numerous they might be, the righteous, however few, would be saved.

A preacher of righteousness - In Genesis 6:9, it is said of Noah that he was “a just man and perfect in his generations, and Noah walked with God;” and it may be presumed that during his long life he was faithful in reproving the wickedness of his age, and warned the world of the judgment that was preparing for it. Compare the notes at Hebrews 11:7.

Bringing in the flood upon the world of the ungodly - Upon all the world besides that pious family. The argument here is, that if God would cut off a wicked race in this manner, the principle is settled that the wicked will not escape.

Clarke's Notes on the Bible

Verse 5. Spared not the old world — The apostle's argument is this: If God spared not the rebellious angels, nor the sinful antediluvians, nor the cities of Sodom and Gomorrha, he will not spare those wicked teachers who corrupt the pure doctrines of Christianity.

Saved Noah the eighth — Some think that the words should be translated, Noah the eighth preacher of righteousness; but it seems most evident, from 1 Peter 3:20, that eight persons are here meant, which were the whole that were saved in the ark, viz. Shem, Ham, Japhet, and their three wives, six; Noah's wife seven; and Noah himself the eighth. The form of expression, ογδοον Νωε, Noah the eighth, i.e. Noah and seven more, is most common in the Greek language. So in APPIAN, Bell. Pun., p. 12, Τριτος δε ποτε εν σπηλαιῳ κρυπτομενος ελαθε, sometimes he the third (i.e. he with two others) lay hid in a cave. ANDOCIDES, Orat. iv. p. 295: Αἱρεθεις επι τουτῳ δεκατος αυτος, he himself the tenth (i.e. he and nine others) were chosen to this. See a number of other examples in Kypke.

World of the ungodly — A whole race without God-without any pure worship or rational religion.