the Week of Christ the King / Proper 29 / Ordinary 34
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1 Peter 2:18
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Bible Verse Review
from Treasury of Scripure Knowledge
be: Ephesians 6:5-7, Colossians 3:22-25, 1 Timothy 6:1-3, Titus 2:9, Titus 2:10
the good: 2 Corinthians 10:1, Galatians 5:22, Titus 3:2, James 3:17
but: Psalms 101:4, Proverbs 3:32, Proverbs 8:13, Proverbs 10:32, Proverbs 11:20
Reciprocal: Genesis 16:9 - submit Genesis 30:29 - General Genesis 31:6 - General Genesis 31:35 - my lord 1 Kings 18:8 - thy lord Psalms 85:13 - shall set Proverbs 12:26 - righteous Proverbs 27:18 - shall be Romans 13:7 - fear to 1 Corinthians 7:21 - being
Cross-References
And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.
And God saw everything that he had made, and, look, it was very good. And there was evening and there was morning, the sixth day.
God looked at everything he had made, and it was very good. Evening passed, and morning came. This was the sixth day.
God saw all that he had made—and it was very good! There was evening, and there was morning, the sixth day.
And God saw every thing that he had made, and behold, [it was] very good. And the evening and the morning were the sixth day.
God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, the sixth day.
God saw everything that He had made, and behold, it was very good and He validated it completely. And there was evening and there was morning, a sixth day.
And God seiy alle thingis whiche he made, and tho weren ful goode. And the euentid and morwetid was maad, the sixte day.
And God seeth all that He hath done, and lo, very good; and there is an evening, and there is a morning -- day the sixth.
And God looked upon all that He had made, and indeed, it was very good. And there was evening, and there was morning-the sixth day.
Gill's Notes on the Bible
Servants, be subject to your masters,.... This was another notion of the Jews, that because they were the seed of Abraham, they ought not to be the servants of any; and particularly such as were believers in Christ thought they ought not to serve unbelieving masters, nor indeed believing ones, because they were equally brethren in Christ with them; hence the Apostle Peter, here, as the Apostle Paul frequently elsewhere, inculcates this duty of servants to their masters; see 1 Corinthians 7:20 2 Timothy 2:9 the manner in which they are to be subject to them is,
with all fear; with reverence to their persons, strict regard to their commands, faithfulness in any trust reposed in them, diligence in the discharge of their duty, and carefulness of offending them: and all this,
not only to the good and gentle; those that are good natured, kind, beneficent, and merciful; that do not use them with rigour and severity; are moderate in their demands of service; require no more to be done than what is reasonable; allow them sufficient diet, give them good wages, and pay them duly:
but also to the froward; the ill natured, morose, and rigorous; who exact more labour than is requisite; give hard words, and harder blows; withhold sufficiency of food from them, and keep back the hire of their labours.
Barnes' Notes on the Bible
Servants, be subject to your masters - On the duty here enjoined, see the notes at Ephesians 6:5-9. The Greek word used here (οἰκέται oiketai) is not the same which is employed in Ephesians, (δοῦλοι douloi.) The word here means properly “domestics” - those employed about a house, or living in the same house - from οἶκος oikos, “house.” These persons might have been slaves, or might not. The word would apply to them, whether they were hired, or whether they were owned as slaves. The word should not and cannot be employed to prove that slavery existed in the churches to which Peter wrote, and still less to prove that he approved of slavery, or regarded it as a good institution. The exhortation here would be, and still is, strictly applicable to any persons employed as domestics, though they had voluntarily hired themselves out to be such. It would be incumbent on them, while they remained in that condition, to perform with fidelity their duties as Christians, and to bear with Christian meekness all the wrongs which they might suffer from those in whose service they were.
Those who are hired, and who are under a necessity of “going out to service” for a living, are not always free from hard usage, for there are trials incident to that condition of life which cannot be always avoided. It might be better, in many cases, to bear much than to attempt a change of situation, even though they were entirely at liberty to do so. It must be admitted, however, that the exhortation here will have more force if it is supposed that the reference is to slaves, and there can be no doubt that many of this class were early converted to the Christian faith. The word here rendered “masters” (δεσπόταις despotais) is not the same which is used in Ephesians 6:5, (κυρίοις kuriois.) Neither of these words necessarily implies that those who were under them were slaves. The word used here is applicable to the head of a family, whatever may be the condition of those under him. It is frequently applied to God, and to Christ; and it cannot be maintained that those to whom God sustains the relation of δεσπότης despotēs, or “master,” are “slaves.” See Luke 2:29; Acts 4:24; 2 Timothy 2:21; 2 Peter 2:1; Jude 1:4; Revelation 6:10. The word, indeed, is one that might be applied to those who were owners of slaves. If that be the meaning here, it is not said, however, that those to whom it is applied were Christians. It is rather implied that they were pursuing such a course as was inconsistent with real piety. Those who were under them are represented as suffering grievous wrongs.
With all fear - That is, with all proper reverence and respect. See the notes at Ephesians 6:5.
Not only to the good and gentle, but also to the froward - The word rendered “froward” (σκολιοῖς skoliois) means properly “crooked, bent;” then perverse, wicked, unjust, peevish. Anyone who is a servant or domestic is liable to be employed in the service of such a master; but while the relation continues, the servant should perform his duty with fidelity, whatever may be the character of the master. Slaves are certainly liable to this; and even those who voluntarily engage as servants to others, cannot always be sure that they will have kind employers. Though the terms used here do not necessarily imply that those to whom the apostle gave this direction were slaves, yet it may be presumed that they probably were, since slavery abounded throughout the Roman empire; but the directions will apply to all who are engaged in the service of others, and are therefore of permanent value. Slavery will, sooner or later, under the influence of the gospel, wholly cease in the world, and instructions addressed to masters and slaves will have no permanent value; but it will always be true that there will be those employed as domestics, and it is the duty of all who are thus engaged to evince true fidelity and a Christian spirit themselves, whatever may be the character of their employers.
Clarke's Notes on the Bible
Verse 18. Servants, be subject — Ephesians 6:5; "Colossians 3:22"; and "Titus 2:9".
With all fear — With all submission and reverence.
The good and gentle — Those who are ever just in their commands, never requiring more work than is necessary or proper, and always allowing sufficient food and sufficient time.
The froward. — σκολιοις. The crooked, perverse, unreasonable morose, and austere. Your time belongs to your master; obey him in every thing that is not sinful; if he employs you about unreasonable or foolish things, let him answer for it. He may waste your time, and thus play the fool with his own property; you can only fill up your time: let him assign the work; it is your duty to obey.
