the Week of Proper 23 / Ordinary 28
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1 Samuel 10:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedContextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Tabor: Joshua 19:12, Joshua 19:22, Judges 4:6, Judges 4:12, Judges 8:18, Psalms 89:12
Bethel: Genesis 28:19, Genesis 28:22, Genesis 35:1, Genesis 35:3, Genesis 35:6, Genesis 35:7
three kids: Leviticus 1:10, Leviticus 3:6, Leviticus 3:12, Leviticus 7:13, Leviticus 23:13, Numbers 15:5-12
Reciprocal: 2 Samuel 16:1 - a bottle Jeremiah 32:8 - Then I
Cross-References
"Lift up the war flag in the land! Blow the trumpet in all the nations! Prepare the nations for war against Babylon. Call these kingdoms to come fight against Babylon: Ararat, Minni, and Ashkenaz. Choose a commander to lead the army against her. Send so many horses that they are like a swarm of locusts.
Raise a signal flag to the nations. Sound the battle cry! Mobilize them all against Babylon. Prepare them to fight against her! Bring out the armies of Ararat, Minni, and Ashkenaz. Appoint a commander, and bring a multitude of horses like swarming locusts!
Lift up a signal flag in the land, Blow a trumpet among the nations! Consecrate the nations against her, Summon against her the kingdoms of Ararat, Minni, and Ashkenaz; Appoint an officer against her, Bring up the horses like bristly locusts.
"Lift up a banner in the land! Blow the trumpet among the nations! Get the nations ready for battle against Babylon. Call these kingdoms of Ararat, Minni, and Ashkenaz to fight against her. Choose a commander to lead the army against Babylon. Send so many horses that they are like a swarm of locusts.
"Raise up battle flags throughout the lands. Sound the trumpets calling the nations to do battle. Prepare the nations to do battle against Babylonia. Call for these kingdoms to attack her: Ararat, Minni, and Ashkenaz. Appoint a commander to lead the attack. Send horses against her like a swarm of locusts.
Set up a standard in the land, blow the trumpet among the nations, prepare the nations against her, call together against her the kingdoms of Ararat, Minni, and Ashkenaz: appoint a marshal against her; cause the horses to come up as the rough canker-worm.
Set ye up a standard in the land, blow the trumpet among the nations, prepare the nations against her, call together against her the kingdoms of Ararat, Minni, and Ashchenaz; appoint a captain against her; cause the horses to come up as the rough caterpillars.
Lift up a signal in the land [to spread the news]! Blow the trumpet among the nations! Dedicate the nations [for war] against her; Call against her the kingdoms of Ararat, Minni, and Ashkenaz. Appoint a marshal against her; Cause the horses to come up like bristly locusts [with their wings not yet released from their cases].
"Set up a standard on the earth; blow the trumpet among the nations; prepare the nations for war against her; summon against her the kingdoms, Ararat, Minni, and Ashkenaz; appoint a marshal against her; bring up horses like bristling locusts.
Set you up a standard in the land, blow the trumpet among the nations, prepare the nations against her, call together against her the kingdoms of Ararat, Minni, and Ashkenaz: appoint a marshal against her; cause the horses to come up as the rough canker-worm.
Gill's Notes on the Bible
Then shall thou go on forward from thence,.... From Zelzah and Rachel's sepulchre there:
and thou shall come to the plain of Tabor; not that which lay at the bottom of the famous and well known mountain Tabor; for that was in the tribe of Zebulun, at a great distance from hence: but a plain, so called perhaps from the name of the owner of it:
and there shall meet thee three men going up to God to Bethel: the same with Luz, where Jacob built an altar, and called upon God; and so Elohimbethel here is the same with Elbethel, Genesis 35:6. Here was an high place as at Ramah, whither in those times, when there was no fixed place for worship, the tabernacle at one place, and the ark at another, the people went up to worship; and they might the rather choose this, because it was a place devoted to the worship and service of God by their father Jacob; so the Targum paraphrases it,
"going up to worship God in Bethel;''
so Josephus c, they were going thither to pray, and, as it seems by what follows, to sacrifice: one carrying three kids; which were used in sacrifice, and were a pretty heavy load if carried far; though, according to Josephus d, it was but one kid:
and another carrying three loaves of bread; for the minchah, the meat offering, or rather bread offering, Leviticus 2:4
and another carrying a bottle of wine; for the drink offering, the fourth part of an hin of wine being required for each kid, Numbers 15:5. This bottle, Ben Melech says, was a bottle made of skin, a leathern bottle or bag, or a potter's vessel or pitcher; the Targum renders it, a flagon of wine.
c Antiqu. l. 6. c. 4. sect. 2. d lbid.
Barnes' Notes on the Bible
The plain of Tabor - It should be “the oak or terebinth”” of Tabor” (Judges 4:11 note). It has been ingeniously conjectured that “Tabor” is either a different form of “Deborah,” or a corruption of it, and that the “oak,” or “terebinth of Tabor,” is the same as “Allon-bachuth,” the oak under which Deborah was buried, and which lay “beneath Bethel” Genesis 35:8. The terebinth, where the three men came upon Saul, must have been at some point previous to that where the road leading northward from Jerusalem branches; when they reached that point they would go on with their offerings to Bethel, he would pursue his journey to Gibeah.
Clarke's Notes on the Bible
Verse 1 Samuel 10:3. Three men going up to God to Bethel — Jacob's altar was probably there still, Genesis 28:19. However this might be, it was still considered, as its name implies, the house of God; and to it they were now going, to offer sacrifice.
The three kids were for sacrifice; the three loaves of bread to be offered probably as a thank-offering; and the bottle or skin full of wine, for a libation. When the blood was poured out before the Lord, then they feasted on the flesh and on the bread; and probably had a sufficiency of the wine left for their own drinking.