Proverbia 69:6

Nova Vulgata

[69:7] Non erubescant in me, qui exspectant te, Domine, Domine virtutum. Non confundantur super me, qui quaerunt te, Deus Israel.

Parallel Translations

Clementine Latin Vulgate (1592)
Ego vero egenus et pauper sum ; Deus, adjuva me. Adjutor meus et liberator meus es tu ; Domine, ne moreris.

Jerome's Latin Vulgate (405)
Ego vero egenus et pauper sum;
Deus, adjuva me.
Adjutor meus et liberator meus es tu;
Domine, ne moreris.]

Bible Verse Review
  from Treasury of Scripure Knowledge

Let not: Psalms 7:7, Psalms 25:3, Psalms 35:26, Isaiah 49:23, Luke 24:19-21, Acts 4:7

O God of Israel: Psalms 72:18, 2 Samuel 23:3, Acts 13:17, Acts 13:23

Reciprocal: Psalms 22:5 - and were Psalms 31:17 - Let me

Gill's Notes on the Bible

Let not them that wait on thee, O Lord God of hosts, be ashamed for my sake,.... Of their expectation of redemption and salvation by the Messiah, they have been waiting upon the Lord for; when they shall see him in suffering circumstances, and even dead and laid in the grave, without any hope of his rising again; which was the case of the two disciples travelling to Emmaus, Luke 24:19; whose trust in him, and expectation of him, as the Redeemer of Israel, were almost gone. The people of God, and believers in Christ, are described by such that "wait on the Lord"; for the coming of Christ, and salvation by him; who would be in danger of being put to shame and in confusion, when they should see him under the power of death and the grave; wherefore in this petition Christ addresses his divine Father as "the Lord God of hosts", of armies above and below, as God omnipotent; partly to encourage their trust and confidence in him, and partly to encourage his own faith as man, that this petition would be answered;

let not those that seek thee: in the word and ordinances, by prayer and supplication, with all their hearts, in Christ, in whom the Lord is only to be found, and for life and happiness:

be confounded for my sake; that is, through his sufferings and death, as before:

O God of Israel; the covenant God of the spiritual Israel, whom he has chosen, the Messiah redeems, and the Spirit makes Israelites indeed.

Barnes' Notes on the Bible

Let not them that wait on thee - Those who worship thee; those who are thy true friends. True piety is often, in the Scriptures, represented as waiting on the Lord. See Psalms 25:3, Psalms 25:5; Psalms 37:9; Isaiah 40:31.

Be ashamed for my sake - On account of me; or, in consequence of what I do. Let me not be suffered to do anything that would make them ashamed of me, or ashamed to have it known that I belong to their number. I know that I am a sinner; I know that judgments come justly on me; I know that if left to myself I shall fall into sin, and shall dishonor religion; and I pray, therefore, that I may be kept from acting out the depravity of my heart, and bringing dishonor on the cause that I profess to love. No one who knows the evil of his own heart can fail to see the propriety of this prayer; no one who remembers how often people high in the church, and zealous in their professed piety, fall into sin, and disgrace their profession, can help feeling that what has happened to others “may” happen to him also, and that he has need of special prayer, and special grace, that he may go down into the grave at last without having brought dishonor upon religion.

Let not those that seek thee - Another phrase to denote people of true piety - as those who are “seeking” after God; that is, who are desirous of understanding his character, and obtaining his favor.

Be confounded for my sake - Let them not feel “disgraced” in me; let them not feel it a dishonor to have it said that I am one of their number, or that I profess to be united to them.

Clarke's Notes on the Bible

Verse Psalms 69:6. Be ashamed for my sake — The sins of the Jews were a great stumbling-block in the way of the conversion of the Gentiles. They had been the peculiar people of the Lord. "How," say the Gentiles, "can a pure and holy Being love such people?" They were now punished for their crimes. "How," say the Gentiles, "can God deal so hardly with those whom he professes to love?" The pious among the captives felt keenly, because this reproach seemed to fall upon their gracious and merciful God.