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Monday, April 28th, 2025
the Second Week after Easter
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Nova Vulgata

Proverbia 68:3

[68:4] Et iusti laetentur et exsultent in conspectu Dei et delectentur in laetitia.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Joy;  

Dictionaries:

- Hastings' Dictionary of the Bible - Joy;   Psalms;   Sin;   People's Dictionary of the Bible - God;   Psalms the book of;  

Encyclopedias:

- The Jewish Encyclopedia - Wax;  

Parallel Translations

Clementine Latin Vulgate (1592)
Infixus sum in limo profundi et non est substantia. Veni in altitudinem maris ; et tempestas demersit me.
Jerome's Latin Vulgate (405)
Infixus sum in limo profundi et non est substantia.
Veni in altitudinem maris, et tempestas demersit me.

Bible Verse Review
  from Treasury of Scripure Knowledge

But: Psalms 32:11, Psalms 33:1, Psalms 58:10, Psalms 64:10, Psalms 97:12, Revelation 18:20, Revelation 19:7

rejoice: Psalms 95:1, Psalms 95:2, Psalms 98:8, Psalms 98:9, Psalms 100:1, Psalms 100:2, Deuteronomy 12:12, 1 Thessalonians 5:16

exceedingly rejoice: Heb. rejoice with gladness, Psalms 21:1, Psalms 43:4, 1 Peter 1:8

Reciprocal: Deuteronomy 12:18 - rejoice Esther 8:11 - to destroy Psalms 5:11 - But Psalms 28:7 - therefore Psalms 35:27 - shout Psalms 40:16 - all Psalms 132:9 - let thy saints 1 Thessalonians 3:9 - before

Gill's Notes on the Bible

But let the righteous be glad,.... At the incarnation of Christ, which is matter of joy to all people that believe in him; as did Zacharias and Elisabeth, who were both righteous, and also Simeon; and at his resurrection from the dead, since it is for their justification, by which they are denominated righteous; as did the disciples of Christ, and as do saints in all ages; who know the power of his resurrection, and the influence it has on the regeneration of their souls, the justification of their persons now, and the resurrection of their bodies hereafter; and at the destruction of the enemies of Christ and theirs;

let them rejoice before God; in the presence of him; enjoying communion with him; having views of interest in him; as they do when this is the case, and as they will when they shall appear before him, and stand at his right hand at the last day, clothed with his righteousness, and having palms in their hands;

yea, let them exceedingly rejoice; as they have just reason to do, in his person, grace, righteousness, and salvation. All these expressions denote the greatness, frequency, fervency, fulness, and continuance of their joy. They may be rendered in the future, "but the righteous shall be glad" p, &c. so the Targum.

p ישמחו "laetabuntur, exultabunt, et gaudebunt", Pagninus, Montanus, Piscator, Cocceius, Michaelis.

Barnes' Notes on the Bible

But let the righteous be glad - That is, Let them be prosperous and happy; let them be under thy protecting care, and partake of thy favor. While the wicked are driven away like smoke, let the righteous live, and flourish, and be safe. Compare Psalms 32:11.

Let them rejoice beore God - In the presence of God; or as admitted to his presence. The wicked will be driven far off; the righteous will be admitted to his presence, and will rejoice before him.

Yea, let them exceedingly rejoice - Margin, as in Hebrew, rejoice with gladness. The expression is designed to express great joy; joy that is multiplied and prolonged. It is joy of heart accompanied with all the outward expressions of joy.


 
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