Proverbia 66:13

Nova Vulgata

Introibo in domum tuam in holocaustis; reddam tibi vota mea,

Parallel Translations

Jerome's Latin Vulgate (405)
span data-lang="lat" data-trans="jvl" data-ref="psa.66.1" class="versetxt"> In finem, in hymnis. Psalmus cantici David. [Deus misereatur nostri, et benedicat nobis;
illuminet vultum suum super nos, et misereatur nostri:
ut cognoscamus in terra viam tuam,
in omnibus gentibus salutare tuum.
Confiteantur tibi populi, Deus:
confiteantur tibi populi omnes.
L�tentur et exsultent gentes,
quoniam judicas populos in �quitate,
et gentes in terra dirigis.
Confiteantur tibi populi, Deus:
confiteantur tibi populi omnes.
Terra dedit fructum suum:
benedicat nos Deus, Deus noster!
Benedicat nos Deus,
et metuant eum omnes fines terr�.]

Bible Verse Review
  from Treasury of Scripure Knowledge

go into: Psalms 51:18, Psalms 51:19, Psalms 100:4, Psalms 118:19, Psalms 118:27, Deuteronomy 12:11, Deuteronomy 12:12, Hebrews 13:15

pay: Psalms 22:25, Psalms 56:12, Psalms 116:14, Psalms 116:17-19, Ecclesiastes 5:4, Jonah 2:9, Nahum 1:15

Reciprocal: Genesis 28:20 - vowed Genesis 35:3 - who answered Leviticus 7:16 - be a vow Leviticus 22:18 - vows Numbers 30:2 - he shall do Deuteronomy 12:26 - thy vows Deuteronomy 23:21 - General Deuteronomy 23:23 - That which Judges 11:31 - shall surely 2 Kings 20:5 - thou shalt go 1 Chronicles 15:26 - they Job 22:27 - pay thy Psalms 26:7 - That Psalms 27:6 - therefore Psalms 43:4 - Then Psalms 50:15 - deliver Psalms 54:6 - freely Psalms 61:8 - that I Psalms 119:106 - sworn Psalms 122:4 - to give Psalms 132:2 - he sware Psalms 132:7 - will go Psalms 150:1 - in his sanctuary Isaiah 38:20 - therefore Jonah 1:16 - made John 5:14 - in the

Gill's Notes on the Bible

I will go into thy house with burnt offerings,.... The psalmist here represents the saints and faithful in those times, who being delivered out of all their troubles, and brought into a large, free, plentiful, and comfortable condition, will come together into the place of public worship, and there unite in their sacrifices of praise to God; will come and present themselves as a whole burnt offering to the Lord; will come with hearts inflamed with love to God and one another, which is more than all whole burnt offerings and sacrifices,

Mark 12:33;

I will pay thee my vows; thanksgivings promised in time of distress, as follows; see Psalms 50:14.

Barnes' Notes on the Bible

I will go into thy house with burnt-offeriings - To thy temple - the place of worship. This is language designed to represent the feelings and the purpose of the people. If the psalm was composed on occasion of the return from the Babylonian captivity, it means that, as their first act, the people would go to the house of God, and acknowledge his goodness to them, and render him praise. On the word burnt-offerings, see the notes at Isaiah 1:11.

I will pay thee my vows - I will keep the solemn promises which I had made; that is, the promises which the people had made in the long period of their captivity. On the word vows, see the notes at Psalms 22:25.

Clarke's Notes on the Bible

Verse Psalms 66:13. I will go into thy house with burnt-offerings — Now that thou hast restored us to our own land, and established us in it, we will establish thy worship, and offer all the various kinds of sacrifices required by thy law.

I will pay thee my vows — We often vowed, if thou wouldst deliver us from our bondage, to worship and serve thee alone: now thou hast heard our prayers, and hast delivered us; therefore will we fulfil our engagements to thee. The old Psalter gives this a pious turn: - I sall yelde till the my woues, that is, the vowes of louying (praising) the; whilk vowes my lipes divisid sayand, that I am noght, and thou arte all: and I hafe nede of the, noght thou of me. This is a right distinction - It is certainly a good distinction, and it is strictly true. The all-sufficient God needs not his creatures.