Proverbia 37:33

Nova Vulgata

Dominus autem non derelinquet eum in manibus eius nec damnabit eum, cum iudicabitur illi.

Parallel Translations

Jerome's Latin Vulgate (405)
span data-lang="lat" data-trans="jvl" data-ref="psa.37.1" class="versetxt"> Psalmus David, in rememorationem de sabbato. [Domine, ne in furore tuo arguas me,
neque in ira tua corripias me:
quoniam sagitt� tu� infix� sunt mihi,
et confirmasti super me manum tuam.
Non est sanitas in carne mea, a facie ir� tu�;
non est pax ossibus meis, a facie peccatorum meorum:
quoniam iniquitates me� supergress� sunt caput meum,
et sicut onus grave gravat� sunt super me.
Putruerunt et corrupt� sunt cicatrices me�,
a facie insipienti� me�.
Miser factus sum et curvatus sum usque in finem;
tota die contristatus ingrediebar.
Quoniam lumbi mei impleti sunt illusionibus,
et non est sanitas in carne mea.
Afflictus sum, et humiliatus sum nimis;
rugiebam a gemitu cordis mei.
Domine, ante te omne desiderium meum,
et gemitus meus a te non est absconditus.
Cor meum conturbatum est;
dereliquit me virtus mea, et lumen oculorum meorum,
et ipsum non est mecum.
Amici mei et proximi mei adversum me appropinquaverunt, et steterunt;
et qui juxta me erant, de longe steterunt:
et vim faciebant qui qu�rebant animam meam.
Et qui inquirebant mala mihi, locuti sunt vanitates,
et dolos tota die meditabantur.
Ego autem, tamquam surdus, non audiebam;
et sicut mutus non aperiens os suum.
Et factus sum sicut homo non audiens,
et non habens in ore suo redargutiones.
Quoniam in te, Domine, speravi;
tu exaudies me, Domine Deus meus.
Quia dixi: Nequando supergaudeant mihi inimici mei;
et dum commoventur pedes mei, super me magna locuti sunt.
Quoniam ego in flagella paratus sum,
et dolor meus in conspectu meo semper.
Quoniam iniquitatem meam annuntiabo,
et cogitabo pro peccato meo.
Inimici autem mei vivunt, et confirmati sunt super me:
et multiplicati sunt qui oderunt me inique.
Qui retribuunt mala pro bonis detrahebant mihi,
quoniam sequebar bonitatem.
Ne derelinquas me, Domine Deus meus;
ne discesseris a me.
Intende in adjutorium meum,
Domine Deus salutis me�.]

Bible Verse Review
  from Treasury of Scripure Knowledge

will not: Psalms 31:7, Psalms 31:8, Psalms 124:6, Psalms 124:7, 1 Samuel 23:26-28, 2 Timothy 4:17, 2 Peter 2:9

condemn: Psalms 109:31, Romans 8:1, Romans 8:33, Romans 8:34

Reciprocal: 1 Samuel 18:11 - And David 1 Samuel 23:14 - but God 2 Kings 6:13 - spy where 2 Chronicles 12:5 - left you Psalms 17:2 - Let my Psalms 41:2 - thou wilt not Psalms 59:3 - they Psalms 71:10 - lay wait for Psalms 116:15 - Precious Psalms 119:121 - leave me Psalms 140:4 - Keep me Jeremiah 11:19 - and I Jeremiah 18:23 - thou Daniel 6:4 - sought Daniel 6:11 - assembled Habakkuk 1:13 - the wicked Luke 4:29 - that Luke 6:7 - watched Luke 11:54 - seeking Luke 20:20 - they watched Acts 5:33 - took Acts 9:24 - And they Acts 12:7 - the angel Acts 12:19 - sought for him Acts 23:15 - that he Acts 25:3 - laying Acts 26:17 - Delivering 2 Corinthians 4:8 - not in despair

Gill's Notes on the Bible

The Lord will not leave him in his hand,.... Or power; but will in his own time deliver him from all the reproach, affliction, and persecution endures by him; as he will also deliver him out of all the temptations of Satan;

nor condemn him when he is judged; by the wicked man: he will not join in the sentence, but reverse it, and condemn the tongue that rises up in judgment against him, and save him from him; see Psalms 109:31; nor will the Lord condemn him when he is judged by him at the hast judgment; but will acquit him before men and angels, and introduce him into his kingdom and glory.

Barnes' Notes on the Bible

The Lord will not leave him in his hand - Compare 2 Peter 2:9. That is, He will rescue him out of the hand of the wicked; he will not leave him, so that the wicked shall accomplish his purpose. The psalmist here undoubtedly means to refer mainly to what will occur in the present life - to the fact that God will interpose to deliver the righteous from the evil designs of the wicked, as he interposes to save his people from famine and want. The meaning is not that this will universally occur, for that would not be true; but that this is the general course of things; this is the tendency and bearing of the divine interpositions and the divine arrangements. Those interpositions and arrangements are, on the whole, favorable to virtue, and favorable to those who love and serve God; so much so that it is an advantage even in the present life to serve God. But this will be absolutely and universally true in the future world. The righteous will be wholly and forever placed beyond the reach of the wicked.

Nor condemn him when he is judged - literally, He will not regard or hold him to be guilty when he is judged. He will regard and treat him as a righteous man. This may refer either

(a) to a case where a judgment is pronounced on a good man “by his fellow-men,” by which he is condemned or adjudged to be guilty - meaning that God will not so regard and treat him; or

(b) to the final judgment, when the cause comes “before God” - meaning that then he will regard and treat him as righteous.

Both of these are true; but it seems probable that the former is particularly referred to here. DeWette understands it in the latter sense; Rosenmuller in the former. Rosenmuller remarks that the idea is, that the wicked, when he is not permitted to assail the righteous by violence, makes his appeal to the courts, and seeks to secure his condemnation there, but that God will not permit this. As he has saved him from violence, so he will interpose and save him from an unrighteous condemnation in the courts. This seems to me to be the true idea. Of course, this is to be understood only in a “general” sense, or as marking the “general” course of things under the divine administration. On this subject, compare Dr. Taylor’s Lectures on Moral Government; vol. i., pp. 252-262. See also Butler’s Analogy, passim.