Proverbia 31:1

Nova Vulgata

Magistro chori. PSALMUS. David. [31:2] In te, Domine, speravi, non confundar in aeternum; in iustitia tua libera me.

Parallel Translations

Clementine Latin Vulgate (1592)
Pepigi fœdus cum oculis meis, ut ne cogitarem quidem de virgine.

Jerome's Latin Vulgate (405)
Ipsi David intellectus. [Beati quorum remissæ sunt iniquitates,
et quorum tecta sunt peccata.

Bible Verse Review
  from Treasury of Scripure Knowledge

am 2943, bc 1061

thee: Psalms 22:4, Psalms 22:5, Psalms 25:2, Psalms 71:1, Psalms 71:2, Isaiah 49:23, Romans 5:5, Romans 10:11

deliver: Psalms 7:8, Psalms 7:9, Psalms 43:1, Psalms 143:1, Psalms 143:11, Psalms 143:12, Daniel 9:16

Reciprocal: Psalms 7:1 - in Psalms 22:6 - a reproach Psalms 31:17 - Let me Psalms 86:2 - trusteth

Gill's Notes on the Bible

In thee, O Lord, do I put my trust,.... Not in any creature, but in the Lord Jehovah; the Targum, "in thy Word"; the essential Logos, or Word, which was in the beginning with God, and was God, and so an equal object of faith, trust, and confidence, as Jehovah the Father: this act includes a trusting all with God, body and soul, and the welfare of them, in time, and to eternity; and a trusting him for all things, both of providence and grace, and for both grace and glory, and is a continued act; for the psalmist does not say, "I have trusted", or "I will trust", but "I do"; and this was a very consider able thing to do in this time of his distress: the Lord is to be trusted in at all times;

let me never be ashamed; neither in this world, nor in that to come. The believer has no reason to be ashamed of anything in this life but sin, and the imperfection of his own righteousness, and his trust in it; not of the Lord, in whom he trusts; nor of his Word, or Son, the Lord Jesus Christ, in whom he believes as his Saviour and Redeemer; nor of the Spirit, and his work of grace upon him; nor of his faith, hope, trust, and confidence in them; nor of the Gospel, the means of faith, and of the support of it; nor of, the reproaches, afflictions, and sufferings, he endures for the sake of Christ and his Gospel; nor of his ordinances and his people; nor will he be ashamed hereafter at the coming of Christ, when he will appear in his righteousness, be clothed with white robes, have palms in his hands, and shall stand at his right hand, and be received into glory;

deliver me in thy righteousness; not in his own, by which he knew there was no acceptance with God, no justification before him, nor any deliverance and salvation from sin and death; but by the righteousness of God, which the Son of God has wrought out, God the Father accepts of and imputes, and the Spirit of God reveals and applies; by this there is deliverance from sin, its guilt, and damning power, and from the curses and condemnation of the law, and from wrath to come, and from the second death.

Barnes' Notes on the Bible

In thee, O Lord, do I put my trust - This is the ground of the petitions which follow; or the reason why the psalmist thus appeals to God. It was his firm confidence in Him; in His character; in His promises; in His ability to deliver Him in the time of danger. Compare the notes at Psalms 7:1.

Let me never be ashamed - That is, let me never have occasion to be ashamed for having put this confidence in Thee. Let Thy dealings toward me be such as to show that my confidence was well founded. The word is not used here in the sense of being unwilling to confess his faith in God, or his love for Him, as it is often now (compare Romans 1:16; Romans 5:5; 2 Timothy 1:12), but in the sense of being so “disappointed” as to make one ashamed that he had thus relied on that which was unworthy of confidence. See the notes at Job 6:20; compare also Isaiah 30:5; Jeremiah 2:26; Jeremiah 14:3-4. The psalmist prays that God would interpose in his behalf in answer to his prayers, and that he would show that He was worthy of the confidence which he had reposed in him, or that He was a God who might be trusted in the time of trial; in other words, that he might not be subjected to the reproach of the wicked for having in his troubles relied upon such a God.

Deliver me in thy righteousness - In the manifestation of Thy righteous character; in the exhibition of that character as righteous; as doing justice between man and man; as pronouncing a just sentence between me and my enemies.

Clarke's Notes on the Bible

PSALM XXXI

The psalmist, with strong confidence in God, in a time of

distress prays earnestly for deliverance, 1-5.

He expresses his abhorrence of evil, 6;

gratefully mentions former interpositions of God, 7, 8;

continues to detail the miseries of his case, 9-18;

points out the privileges of them that fear God, 19, 20;

shows that God had heard his prayers, notwithstanding he had

given himself over for lost, 21, 22;

calls on the saints to love God, and to have confidence in him,

because he preserves the faithful, and plentifully rewards the

proud doer, 23, 24.

NOTES ON PSALM XXXI

This Psalm contains no notes of time or place, to help us to ascertain when, where, or on what account it was written. Nor have we any certain evidence relative to the author: it might have been written by David during his persecution by Saul. Some think Jeremiah to have been the author: the thirteenth verse begins exactly with the same words as Jeremiah 20:10. There are several other apparent references to passages in the book of Jeremiah, which shall be produced in the notes.

Verse Psalms 31:1. In thee, O Lord, do I put my trust — I confide in thee for every good I need: let me not be confounded by not receiving the end of my faith, the supply of my wants, and the salvation of my soul.