Proverbia 22:19

Nova Vulgata

[22:20] Tu autem, Domine, ne elongaveris; fortitudo mea, ad adiuvandum me festina.

Parallel Translations

Clementine Latin Vulgate (1592)
Videbunt justi, et l�tabuntur, et innocens subsannabit eos :

Jerome's Latin Vulgate (405)
span data-lang="lat" data-trans="jvl" data-ref="psa.22.1" class="versetxt"> Psalmus David. [Dominus regit me, et nihil mihi deerit:
in loco pascu�, ibi me collocavit.
Super aquam refectionis educavit me;
animam meam convertit.
Deduxit me super semitas justiti�
propter nomen suum.
Nam etsi ambulavero in medio umbr� mortis,
non timebo mala, quoniam tu mecum es.
Virga tua, et baculus tuus,
ipsa me consolata sunt.
Parasti in conspectu meo mensam
adversus eos qui tribulant me;
impinguasti in oleo caput meum:
et calix meus inebrians, quam pr�clarus est!
Et misericordia tua subsequetur me
omnibus diebus vit� me�;
et ut inhabitem in domo Domini
in longitudinem dierum.]

Bible Verse Review
  from Treasury of Scripure Knowledge

But: Psalms 22:11, Psalms 10:1

O my: Psalms 18:1, Psalms 21:1, Psalms 40:13, Psalms 40:17, Psalms 69:13-18

Reciprocal: Psalms 35:22 - be Psalms 38:21 - O my God Psalms 69:18 - Draw Psalms 71:12 - O God Psalms 102:2 - in the day

Gill's Notes on the Bible

But be not thou far from me, O Lord,....

:-;

O my strength; Christ as God is the mighty God, the Almighty; as Mediator, he is the strength of his people; but, as man, God is his strength; he is the man of his right hand, whom he has made strong for himself, and whom he has promised his arm shall strengthen,

Psalms 80:17; and therefore he addresses him in this manner here, saying,

haste thee to help me; his help was alone in God his strength; there were none that could help him but he, and he seemed to stand afar off from helping him, Psalms 22:1; and his case being so distressed, as is represented in the preceding verses, it required haste.

Barnes' Notes on the Bible

But be not thou far from me, O Lord - “O Yahweh.” Others - all others - have forsaken me, and left me to perish. Now, in the day of my desertion and my peril, be thou near to me. See Psalms 22:11. This is the burden of the prayer in the whole psalm, that God would not leave him, but sustain and deliver him. Compare Psalms 22:1.

O my strength - Source of my strength; thou on whom I rely for support and deliverance.

Haste thee to help me - Help me speedily. Come to support me; come to deliver me from these dreadful sorrows. This is not necessarily a prayer to be rescued from death, but it would be applicable to deliverance from those deep mental sorrows that had come upon him - from this abandonment to unutterable woes.

Clarke's Notes on the Bible

Verse Psalms 22:19. Be not thou far from me — In the first verse he asks, Why hast thou forsaken me? Or, as if astonished at their wickedness, Into what hands hast thou permitted me to fall? Now he prays, Be not far from me. St. Jerome observes here, that it is the humanity of our blessed Lord which speaks to his divinity. Jesus was perfect man; and as man he suffered and died. But this perfect and sinless man could not have sustained those sufferings so as to make them expiatory had he not been supported by the Divine nature. All the expressions in this Psalm that indicate any weakness, as far as it relates to Christ, (and indeed it relates principally to him,) are to be understood of the human nature; for, that in him God and man were united, but not confounded, the whole New Testament to me bears evidence, the manhood being a perfect man, the Godhead dwelling bodily in that manhood. Jesus, as MAN, was conceived, born, grew up, increased in wisdom, stature, and favour with God and man; hungered, thirsted, suffered, and died. Jesus, as GOD, knew all things, was from the beginning with God, healed the diseased, cleansed the lepers, and raised the dead; calmed the raging of the sea, and laid the tempest by a word; quickened the human nature, raised it from the dead, took it up into heaven, where as the Lamb newly slain, it ever appears in the presence of God for us. These are all Scripture facts. The man Christ Jesus could not work those miracles; the God in that man could not have suffered those sufferings. Yet one person appears to do and suffer all; here then is GOD manifested in the FLESH.

O my strength — The divinity being the power by which the humanity was sustained in this dreadful conflict.