Proverbia 22:17

Nova Vulgata

[22:18] et dinumeravi omnia ossa mea. Ipsi vero consideraverunt et inspexerunt me;

Parallel Translations

Clementine Latin Vulgate (1592)
qui dicebant Deo : Recede a nobis : et quasi nihil posset facere Omnipotens, �stimabant eum,

Jerome's Latin Vulgate (405)
span data-lang="lat" data-trans="jvl" data-ref="psa.22.1" class="versetxt"> Psalmus David. [Dominus regit me, et nihil mihi deerit:
in loco pascu�, ibi me collocavit.
Super aquam refectionis educavit me;
animam meam convertit.
Deduxit me super semitas justiti�
propter nomen suum.
Nam etsi ambulavero in medio umbr� mortis,
non timebo mala, quoniam tu mecum es.
Virga tua, et baculus tuus,
ipsa me consolata sunt.
Parasti in conspectu meo mensam
adversus eos qui tribulant me;
impinguasti in oleo caput meum:
et calix meus inebrians, quam pr�clarus est!
Et misericordia tua subsequetur me
omnibus diebus vit� me�;
et ut inhabitem in domo Domini
in longitudinem dierum.]

Bible Verse Review
  from Treasury of Scripure Knowledge

I may: Psalms 102:3-5, Job 33:21, Isaiah 52:14

look: Matthew 27:36, Matthew 27:39-41, Mark 15:29-32, Luke 23:27, Luke 23:35

Reciprocal: Job 16:10 - gaped Psalms 22:14 - all Isaiah 45:22 - Look Isaiah 57:4 - draw Obadiah 1:12 - looked Obadiah 1:13 - looked Zechariah 12:10 - they shall look Mark 15:24 - crucified Mark 15:31 - also John 19:37 - They

Gill's Notes on the Bible

I may tell all my bones,.... For what with the stretching out of his body on the cross, when it was fastened to it as it lay on the ground, and with the jolt of the cross when, being reared up, it was fixed in the ground, and with the weight of the body hanging upon it, all his bones were disjointed and started out; so that, could he have seen them, he might have told them, as they might be told by the spectators who were around him; and so the Septuagint, Vulgate Latin, Arabic, and Ethiopic versions render it, "they have numbered all my bones"; that is, they might have done if: the Targum is, "I will number all the scars of my members", made by the blows, scourges, and wounds he received;

they look [and] stare upon me; meaning not his bones, but his enemies; which may be understood either by way of contempt, as many Jewish interpreters explain it: so the Scribes and elders of the people, and the people themselves, looked and stared at him on the cross, and mocked at him, and insulted him; or by way of rejoicing, saying, "Aha, aha, our eye hath seen", namely, what they desired and wished for,

Psalms 35:21; a sight as was enough to have moved an heart of stone made no impression on them; they had no sympathy with him, no compassion on him, but rejoiced at his misery: this staring agrees with their character as dogs.

Barnes' Notes on the Bible

I may tell all my bones - That is, I may count them. They are so prominent, so bare, that I can see them and count their number. The idea here is that of emaciation from continued suffering or from some other cause. As applied to the Redeemer, it would denote the effect of long protracted suffering and anxiety on his frame, as rendering it crushed, weakened, emaciated. Compare the notes at Isaiah 52:14; Isaiah 53:2-3. No one can prove that an effect such as is here referred to may not have been produced by the sufferings of the Redeemer.

They look and stare upon me - That is, either my bones - or, my enemies that stand around me. The most obvious construction would refer it to the former - to his bones - as if they stood out prominently and stared him in the face. Rosenmuller understands it in the latter sense, as meaning that his enemies gazed with wonder on such an object. Perhaps this, on the whole, furnishes the best interpretation, as there is something unnatural in speaking of a man’s own bones staring or gazing upon him, and as the image of his enemies standing and looking with wonder on one so wretched, so crushed, so broken, is a very striking one. This, too, will better agree with the statement in Isaiah 52:14, “Many were astonished at thee;” and Isaiah 53:2-3, “He hath no form nor comeliness, and when we shall see him, there is no beauty that we should desire him;” “we hid, as it were, our faces from him; he was despised, and we esteemed him not.” It accords also better with the statement in the following verse; “they,” that is, the same persons referred to, “part my garments amoung them.”

Clarke's Notes on the Bible

Verse Psalms 22:17. I may tell all my bones — This may refer to the violent extension of his body when the whole of its weight hung upon the nails which attached his hands to the transverse beam of the cross. The body being thus extended, the principal bones became prominent, and easily discernible.