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Nova Vulgata
Proverbia 119:169
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
span data-lang="lat" data-trans="jvl" data-ref="psa.119.1" class="versetxt"> Canticum graduum. [Ad Dominum cum tribularer clamavi,
et exaudivit me.
Domine, libera animam meam a labiis iniquis
et a lingua dolosa.
Quid detur tibi, aut quid apponatur tibi
ad linguam dolosam?
Sagitt� potentis acut�,
cum carbonibus desolatoriis.
Heu mihi, quia incolatus meus prolongatus est!
habitavi cum habitantibus Cedar;
multum incola fuit anima mea.
Cum his qui oderunt pacem eram pacificus;
cum loquebar illis, impugnabant me gratis.]
Bible Verse Review
from Treasury of Scripure Knowledge
Let my cry: Psalms 119:145, Psalms 18:6, 2 Chronicles 30:27
give me: Psalms 119:144, 1 Chronicles 22:12, 2 Chronicles 1:10, Proverbs 2:3-5, Daniel 2:21, James 1:5
Reciprocal: Psalms 119:73 - give me Psalms 119:108 - teach
Gill's Notes on the Bible
t, TAU.--The Twenty-second and last Part.
Ver. 169. TAU. Let my cry come near before thee, O Lord,.... Not "my praise", as the Syriac version; but "my prayer", put up in great distress, and with great vehemence and importunity; see
Psalms 119:145; and when it is desired it might "come near before" the Lord, it does not so much suppose distance of place between the petitioner and the petitioned as earth is from heaven, as Aben Ezra observes, as distance of state and condition; the petitioner being a creature, and a sinful creature, and whose sins had separated between God and him: and now the only way of access is by Christ; prayer can only pass to God through him, who is the only Mediator between God and man; by whom persons and services are brought near unto, him with acceptance. The sum of this request is, that his prayer might not be rejected and shut out; but that it might be admitted, might come up before God, and into his ears, and be regarded by him, and accepted with him;
give me understanding according to thy word; meaning not natural, but spiritual understanding; not that he was without any, as natural men are, whose understandings are darkened; for he had a large share of understanding of spiritual things; but he wanted more, he desired to know more of himself, of his wants and weaknesses; to know more of God in Christ, and of Christ, his person, offices, and grace; to know more of the doctrines of the word, and of the duties of religion; and particularly that he might have a better understanding of the business of prayer, and might know both what to pray for, and how to pray as he ought; all which is a gift from God: and he desires in all to be directed "according to the word" of God, the means of enlightening the understanding, and of increasing spiritual knowledge; or else he means the promise of God, that he would give him more knowledge and understanding; that he might be taught of God, and follow on to know him, and increase in every branch of spiritual knowledge.
Barnes' Notes on the Bible
Let my cry come near before thee, O Lord - This commences a new division of the psalm, indicated by the last letter of the Hebrew alphabet, the letter Tau (ט ṭ), corresponding to our “t,” or “th.” The petition here is, that his prayer might be heard; that it might come into the very presence of God; that there might be no obstructions to its reaching where God was. Let nothing from my unworthiness, from my past sins, from my ignorance, prevent its coming before thee. Something often apparently hinders our prayers so that they do not reach the ear of God. The psalmist prays here that there may be no such hindrance in the prayer which he now offers.
Give me understanding according to thy word - According to the promises of thy word; or, give me the same views of truth which are set forth in thy word. This prayer had been several times offered before, and it shows how earnest was his desire to know the truth. See Psalms 119:34, Psalms 119:73,Psalms 119:144.
Clarke's Notes on the Bible
LETTER ת TAU. - Twenty-second Division
Verse 169. Let my cry come near before thee — This is really a fine image; it is of frequent occurrence, and is little heeded. Here the psalmists cry for deliverance is personified; made an intelligent being, and sent up to the throne of grace to negotiate in his behalf. He pursues this prosopopoeia in the next verse, and sends his supplication in the same way. I have already had occasion to refer to a similar figure in Homer, where prayers are represented as the daughters of Jupiter. See on Psalms 88:2.