Ecclesiastes 31:6

Nova Vulgata

Date siceram pereunti et vinum his, qui amaro sunt animo:

Parallel Translations

Clementine Latin Vulgate (1592)
Odisti observantes vanitates supervacue ; ego autem in Domino speravi.

Jerome's Latin Vulgate (405)
Date siceram mœrentibus,
et vinum his qui amaro sunt animo.

Bible Verse Review
  from Treasury of Scripure Knowledge

strong: Psalms 104:15, 1 Timothy 5:23

of heavy hearts: Heb. bitter of soul, 1 Samuel 1:10, 1 Samuel 30:6, 2 Kings 4:27, *marg.

Reciprocal: Genesis 43:34 - were merry Judges 9:13 - cheereth 1 Samuel 22:2 - discontented 2 Samuel 16:2 - that such Job 3:20 - the bitter Job 29:13 - ready Proverbs 23:20 - not Isaiah 24:11 - a crying Jeremiah 16:7 - cup Zechariah 10:7 - and their Luke 14:13 - call Luke 22:18 - the fruit

Gill's Notes on the Bible

Give strong drink unto him that is ready to perish,.... Thou, O Lemuel, and other kings and judges, rather than drink strong drink yourselves, least to excess; give it out of your great abundance and liberality to poor persons in starving circumstances, who must perish, unless relieved; it will do them good, moderately used; and should they drink too freely, which they ought not, yet it would not be attended with such bad consequences as if kings and princes should;

and wine to those that be of heavy heart; of melancholy dispositions, under gloomy apprehensions of things; pressed with the weight of their affliction and poverty: or, "bitter in soul" i; such as God has dealt bitterly with, as Naomi says was her case, and therefore called her own name Marah, which signifies bitter; of such a sorrowful spirit, and one thus bitter in soul, was Hannah; and so Job, and others; persons in great affliction and distress, to whom life itself is bitter; see Ruth 1:20; now wine to such is very exhilarating and cheering; see Judges 9:13.

i למרי נפש "his qui amaro sunt animo", V. L. Pagninus, Tigurine version: "amaris animo", Montanus, Junius Tremellius "amaris animus", Vatablus, Piscator.

Barnes' Notes on the Bible

The true purpose of the power of wine over man’s mind and body, as a restorative and remedial agent. Compare the margin reference. The same thought showed itself in the Jewish practice of giving a cup of wine to mourners, and (as in the history of the crucifixion) to criminals at their execution.

Clarke's Notes on the Bible

Verse Proverbs 31:6. Give strong drink unto him that is ready to perish — We have already seen, that inebriating drinks were mercifully given to condemned criminals, to render them less sensible of the torture they endured in dying. This is what was offered to our Lord; but he refused it. Psalms 104:15.