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Read the Bible

Nova Vulgata

2 Machabæorum 11:8

Et multi vestimenta sua straverunt in via, alii autem frondes, quas exciderant in agris.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Bethany;   Jesus, the Christ;   Jesus Continued;   Joy;   Thompson Chain Reference - Honour;   Honour-Dishonour;   Honoured, Christ;  

Dictionaries:

- Bridgeway Bible Dictionary - Bethany;   Holman Bible Dictionary - Mark, the Gospel of;   Triumphal Entry;   Hastings' Dictionary of the Bible - Branch;   Mss;   Of;   Hastings' Dictionary of the New Testament - Appreciation (of Christ);   Consciousness;   Dispersion ;   Dress (2);   Enthusiasm;   Entry into Jerusalem;   Fig-Tree ;   Incarnation (2);   Messiah;   Passion Week;   Preaching Christ;   Morrish Bible Dictionary - New Testament;   People's Dictionary of the Bible - Chief parables and miracles in the bible;   Olives;  

Encyclopedias:

- International Standard Bible Encyclopedia - Branch and Bough;   Of;  

Parallel Translations

Clementine Latin Vulgate (1592)
Sed quid existis videre ? hominem mollibus vestitum ? Ecce qui mollibus vestiuntur, in domibus regum sunt.
Jerome's Latin Vulgate (405)
Multi autem vestimenta sua straverunt in via: alii autem frondes c�debant de arboribus, et sternebant in via.

Bible Verse Review
  from Treasury of Scripure Knowledge

cut: Leviticus 23:40

Reciprocal: 2 Kings 9:13 - and took every Luke 19:35 - they cast John 12:13 - Hosanna

Gill's Notes on the Bible

And many spread their garments in the way,.... Instead of carpets to ride on, and in honour to him as a king:

and others cut down branches off the trees, and strawed them in the way; in token of joy, as at the feast of tabernacles;

:-.

Barnes' Notes on the Bible

See this passage illustrated in the notes at Matthew 21:1-16.

Mark 11:4

Two ways met - A crossroads. A public place, probably near the center of the village.

Mark 11:5

What do ye, loosing the colt? - Or, why do ye do this? What authority have you for doing it?

See this passage illustrated in the notes at Matthew 21:1-16.


 
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