secundum Matthæum 1:26

Nova Vulgata

In mense autem sexto missus est angelus Gabriel a Deo in civitatem Galilaeae, cui nomen Nazareth,

Parallel Translations

Clementine Latin Vulgate (1592)
Et discerpens eum spiritus immundus, et exclamans voce magna, exiit ab eo.

Jerome's Latin Vulgate (405)
In mense autem sexto, missus est angelus Gabriel a Deo in civitatem Galil��, cui nomen Nazareth,

Bible Verse Review
  from Treasury of Scripure Knowledge

the sixth: Luke 1:24

the angel: Luke 1:19

a city: Luke 2:4, Matthew 2:23, John 1:45, John 1:46, John 7:41

Reciprocal: Daniel 8:16 - Gabriel Matthew 1:20 - the angel Luke 4:16 - to

Gill's Notes on the Bible

And in the sixth month,.... After Elisabeth's conception; for so long was John the Baptist conceived before Christ, and so long he was born before him; and it seems as if there was the same distance between the public ministry of the one, and the other: John was before Christ, as man, being his forerunner; but Christ was preferred unto him as mediator, and existed before him, as the eternal Son of God:

the angel Gabriel was sent from God; the same angel, that near five hundred years before gave Daniel an exact account of the time of the Messiah's coming, and six months ago acquainted Zacharias with the conception, birth, character, and office of his forerunner:

unto a city of Galilee, named Nazareth; the whole country of Galilee was mean and contemptible with the Jews: they observe, though through mistake, that no prophet arose out of it, John 7:52 and Nazareth particularly was exceeding despicable in their eye: hence those words of Nathanael, "can any good thing come out of Nazareth?" John 1:46 and yet hither an angel was sent by God; and here dwelt the mother of our Lord. John 1:46- :

Barnes' Notes on the Bible

In the sixth month - The sixth month after Elizabeth’s conception.

A city of Galilee named Nazareth - See the notes at Matthew 2:22-23.

Clarke's Notes on the Bible

Verse 26. A city of Galilee — As Joseph and Mary were both of the family of David, the patrimonial estate of which lay in Bethlehem, it seems as if the family residence should have been in that city, and not in Nazareth; for we find that, even after the return from the captivity, the several families went to reside in those cities to which they originally belonged. See Nehemiah 11:3. But it is probable that the holy family removed to Galilee for fear of exciting the jealousy of Herod, who had usurped that throne to which they had an indisputable right. See on Luke 2:39. Thus, by keeping out of the way, they avoided the effects of his jealousy.